Importance Of International Solidarity In National Struggle For Democracy

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10 Responses to Importance Of International Solidarity In National Struggle For Democracy

  1. Well argued. I agree with most of what Laksiri, my old teacher at Peradeniya, says here, though I draw a distinction between (desirable)international solidarity and (undesirable) external interventionism.

    Dr Dayan Jayatilleka - February 2, 2013
    11:28 am
    Reply

    • As usual trying to fish in troubled waters, with his suggestions, obviously for recognition and continuing to hold fort with regime change, in the event it does.

      gamini - February 2, 2013
      1:29 pm
      Reply

    • Dr Dayan Jayatilleka

      How would he describe overt or covert interventions by India, Pakistan, China, UK, USA, ……which killed more than 40,000 innocent people in the last pace of the war?

      Is foreigners supporting atrocities committed by the state considered desirable?

      Native Vedda - February 2, 2013
      1:56 pm
      Reply

    • Mr DJ,

      If you agree with most of his:

      then you should be automatically on the side of the Anti-SLGO. Rajiv W is more or less in the same opinion. Now almost sure that there will be an another UN resolution after MARCH. And the poor people of the country will get hurt while the perpetrators would easily leave the country – so why not you – at least now try to advocate it clearly ?

      Bob - February 2, 2013
      9:20 pm
      Reply

    • Thanks Dayan,

      I agree with the distinction you make between desirable (or in my view necessary) international solidarity and (undesirable) external intervention.

      Laksiri

      Dr Laksiri Fernando - February 3, 2013
      9:41 am
      Reply

      • Drs Dayan & Laksiri,

        Please define, explain and/or clarify as to what each of you mean by what are necessary or unnecessary, desirable or undesirable international solidarity and/or external interventionism. Are these not very relative terms depending on whether one belongs to the ruling elite or not?

        m c spencer - February 4, 2013
        12:40 am
        Reply

  2. Since elections are due in 3 years it is a daunting prospect. Much of the damage would be done by then. Considering the fate of similiar dictatorships it has been international pressure coupled with local dissent and agitation that lead to the final collapse of such regimes. Now many supporters have become disillusioned with the regime and it is possible that wide scale defections and dissent amongst the ranks of the ruling party will bring about its downfall.

    Safa - February 2, 2013
    1:33 pm
    Reply

  3. According theory of ‘National Struggle for Democracy’ by Laksiri Fernando person who were in the Power of Authority and Position in State apparatus, after whom it may concern left position ,that they enjoy all perks during including corruption of Tax payers Funds of People, he or she elegible become So-called Democratic Political Leaders.
    Are these defected interest of own personal gain ” the key defection of Sarath Fonseka-army,Shrianie Banadarake-judiciary and Dayan Jayatilke-diplomat”the reasons defection are basically corruption charges, during their anti-natioanl, role played against vital national interest of Sovergenity,Territorial Intergertity,
    Independant and Democracy of elected Government of Our Nation.
    Dayan Jayatlilke, was different case he was the Chief political adviser to R.Premadasa during ruthless massacre lunch agianst JVP-terrorist-anarchist outfit by President R.Permadasa regime in 1988/89.
    All these three of Sartah,Shraniee and Dayan attempts to use military orders or judiciary verdicts or diplomatic negotations to settle undermine DILEMMA OF NATIOAL DEMOCRACIC PROBLEMES OR QUESTION and RIGHT and WRONG are not only ineffecative, but harmful to roots democratic goverence of our Island.
    Yours that dilettnati of research on Natioanl Democracy of Sri Lankan politics will be come into concuss.
    You are unable verfiy differance between Parlimentary-Democracy and Dictatership of Bourgeiosie Democracic State of Sri Lankan.
    Since 1948 two main political-parties- classes were in power,in namely one Comprador Bourgesisie,which represtanive of Imperialism and old world Economy of hegemony.Its local politcal party is UNP consisted pro-western oriented and anti-people policies as whole. its programme is concern.
    Two National Bourgeoise being to power 1956, SLFP under leadeship of SWRD Banadarake,subsquently rule by family clane of House of Banadarakes until 2004.Basic policy of SLFP is Natioanl Capital development and break from Old World Order of Impreial hegemony. Development and Democracy base on path of national capitalism by SLFP.
    In principlly change of politiacl power our nation has NOT change Dicatorship of Bourgeosie State since 1948; but mode of ruling governace of game change by people’s ballot, is far more progressive than ONE MAN dictatership.
    There is no possiblity of ONE-MAN OR ONE FAMILY DICTATERSHIP IN SRI LANAKA POLITCAL CLASS.Needless to say which form of Democracy is striking against the main and immediate enemy of people Parlimetry-Sovergenity ; ours Urgent Task is end of War 2009, peace and stability could bring Democracy and Development PEOPLE OF SRI LANKA.
    In soil of capitalism in Sri Lankan socitey was to be found the peristence of deep-structural inequalities and social class differances and in the continued existence of money -commodity relation and that those phenomena are relected in Politiacl Ecomocic and Social realm in may years our society.In reality these factros find sustenance in dominance Capitalist Mode of Producation.Our democracy and developemnt foundation and its roots growth of path of Capitalism.

    N .Wimaladasa - February 2, 2013
    3:06 pm
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  4. Dr Laksri Fernando,

    The first priority is the nation building!

    Do you still consider TAMILS as minorities?

    If you refuse to accept that Tamils are a separate nationality then there is no solution.

    India has neither racial majorities nor minorities.

    The minorities in India are the Muslims, the Dalits and the Christians.

    Whereas the Hindi speaking people,Tamils,Bengalis,Malayalies ,Telugus, Kannadies, Gujaraties are all major communities.

    None of them belong to majority or minority communities. none of them feel that they are second class citizens in the country of their birth.

    The concept of linguistic states had facilitated the nation building in India to a great extent.

    The nation building in India is still incomplete.

    But they are in the correct track. There are still problems in Telungana, Kashmir and the North East regions and in the long run India could successfully resolve these problems especially because the numerically majority Hindi speakers have no hegemonistic designs.

    The situation is Sri Lanka is different.

    Sri Lanka never made genuine attempts to build a united nation.

    We approached the problem emotionally and not realistically.

    During the first two decades of the twentieth century the then elites in Sri Lanka accepted that Sinhalese and Tamils are both the major communities without any reservation.

    But this situation did not last long!

    If you accept that Sinhalese and Tamils are the major communities then there is a solution within a united Sri Lanka.

    Once this major curdle in nation building is out of the political discourse and other democratic issues could be addressed soberly and democratically.

    The best definition for democracy is the government of the people, by the people and for the people. – Abraham Lincoln.

    It is an inclusive definition.

    It is not majoritarian democracy.

    It is not of the majority, by the majority and for the majority.

    A paradigm shift is the prerequisite!

    Sri - February 2, 2013
    3:47 pm
    Reply

    • Dear Sri,

      This is a short answer and therefore might not clarify all the questions. I do accept Tamils and also Muslims in Sri Lanka as nationalities or ‘cultural nations’ equal to Sinhalese. I do not accept any as a separate race. This is important to me. By raising the ‘race’ question, which is not the case, we make a major gulf between the respective communities. Our differences are not racial (biological) but cultural (sociological).

      Sri Lanka’s ‘political nation’ could constitute three ‘cultural nations’: Muslims, Tamils and Sinhalese. I advocated this idea in an article titled “Some Parameters for a Political Solution” in the Daily News and Pravada (SSA journal) I think somewhere in 2001. The term ‘cultural nation’ comes from Hugh Seton-Watson in discussing nationality question in (Eastern) Europe. This is very similar to what people understand as Jati (Sinhala Jatiya, Demala Jatiya and Muslim Jatiya).

      I don’t think there should be a final hesitation to call Tamils also as a minority while I understand the resistance or hesitation. In the framework of international human rights, minority rights are accepted and it means something very concrete. It is almost by habit that I often use the term ‘minorities’ also to mean several communities and discrimination related to that. I can be more conscious perhaps in the future.

      Laksiri

      Dr Laksiri Fernando - February 2, 2013
      9:13 pm
      Reply

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