12 November, 2025

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AKD’s Foreign Engagements, Constitutional Promises & The Tamil Question

By Raj Sivanathan

Raj Sivanathan

President Anura Kumara Dissanayake’s recent visits to India and Japan have received considerable attention both at home and abroad. They mark a new phase in Sri Lanka’s foreign policy positioning, coming at a time when the country continues to grapple with economic recovery, governance reforms, and the long-standing grievances of minority communities. While his administration has been keen to project an image of reform and renewal, doubts remain as to whether these promises can translate into genuine structural change, particularly in relation to the Tamil question and the functioning of democratic institutions.

Recasting Sri Lanka’s International Relations

Anura’s engagements with New Delhi and Tokyo were not merely diplomatic courtesies. Both India and Japan are key strategic partners with deep political, economic, and security interests in Sri Lanka. For India, Sri Lanka’s stability is directly linked to regional security and the sentiments of its own Tamil Nadu population, which has historically exerted pressure on New Delhi to advocate for Tamil rights in Sri Lanka. For Japan, Sri Lanka represents an important partner in the Indo-Pacific framework and a nation where Tokyo has invested heavily in development assistance and infrastructure.

The optics of these visits, therefore, were significant. They signalled a willingness to engage constructively with powerful international actors, rebuild trust after years of political instability, and reassure creditors that Sri Lanka is serious about governance and reform. Yet, international partners will not evaluate the administration merely on diplomatic niceties; they will look closely at whether Anura’s domestic policies, particularly constitutional reforms and minority rights, are consistent with his outward commitments.

The Promise of Constitutional Reform

One of the President’s most striking pledges has been to abolish or significantly reduce executive powers and to bring in a new constitution. This, he argues, would strengthen parliamentary democracy, decentralise power, and prevent the overreach that has historically undermined Sri Lanka’s governance.

For the Tamil community, these promises are particularly resonant. Since independence, a series of constitutional manoeuvres—including the 1972 and 1978 constitutions—have entrenched centralisation, weakened regional autonomy, and limited minority representation. The abolition of executive powers, in principle, could create an opportunity to redesign the political framework in a way that acknowledges pluralism and devolution.

However, the Tamil population has witnessed multiple pledges of reform over decades, most of which have either been abandoned or diluted under political pressure. The Bandaranaike–Chelvanayakam Pacts of the 1950s collapsed in the face of Sinhala nationalist opposition. The Indo-Lanka Accord of 1987 produced the 13th Amendment and Provincial Councils, but successive governments failed to fully implement the devolution it envisaged. Chandrika Bandaranaike Kumaratunga’s ambitious constitutional reform package of 1995–2000 faltered in parliament amid partisan politics. President Mahinda Rajapaksa openly resisted meaningful devolution after the war, while Maithripala Sirisena’s promised new constitution stalled due to internal divisions and political manoeuvring. Against this backdrop, scepticism is not only understandable but almost inevitable.

Provincial Councils and the Question of Autonomy

The issue of Provincial Councils (PCs) illustrates the gap between rhetoric and reality. The PCs, established under the 13th Amendment, were intended to provide limited regional autonomy. While their powers have been contested and unevenly applied, they nonetheless remain a crucial symbol for Tamil aspirations of self-governance.

Recent statements from government figures, including those by Tilvin Silva—often described as a “shadow president”—have raised concerns by suggesting delays in Provincial Council elections. The postponement of these elections not only raises constitutional questions but also undermines confidence in the government’s reformist agenda. For Tamil communities in the North and East, such delays are not merely technical matters but signals of whether Colombo intends to respect or dilute their avenues of political representation.

From a governance perspective, the contradictory messaging between the President and his senior ministers is problematic. On one hand, the administration speaks of new constitutional reforms and democratic renewal. On the other, it appears to be dragging its feet on even basic electoral processes guaranteed by the existing constitution. This inconsistency risks eroding credibility both domestically and internationally.

Balancing Domestic Politics and International Expectations

The credibility of Sri Lanka’s reform agenda will be judged not only by its citizens but also by its closest international partners. India, in particular, has consistently emphasised the importance of full implementation of the 13th Amendment as a starting point for Tamil autonomy. Japan, while less vocal on internal ethnic issues, will nonetheless evaluate Sri Lanka’s governance reforms as part of its broader assessment of stability and accountability in the Indo-Pacific.

Failure to demonstrate progress on constitutional governance and minority rights could complicate Sri Lanka’s diplomatic balancing act. International partners may continue to extend economic support, but their willingness to invest politically in Sri Lanka’s stability will diminish if reform promises are repeatedly delayed or contradicted.

The Challenge of Consistency and Trust

The Dissanayake administration faces a dual challenge: first, to demonstrate that it has a coherent roadmap for constitutional reform, and second, to show that it can bring along diverse political constituencies in the process. The contradictions within the government’s own ranks—between reformist pledges and hesitant action—risk sending a message of uncertainty.

For the Tamil community, the issue is one of trust. Decades of broken promises, from failed pacts to stalled constitutions, have left many sceptical that any government in Colombo can deliver genuine devolution or political equality. Without meaningful engagement, transparent timelines, and concrete action, the promise of a new constitution risks being seen as another episode in Sri Lanka’s long history of rhetorical reform.

Looking Ahead

If President Anura is serious about creating a more democratic and inclusive Sri Lanka, several steps are crucial. First, his administration must commit publicly to holding Provincial Council elections within a clear timeframe, thereby reaffirming constitutional governance. Second, the process of drafting a new constitution must be inclusive, transparent, and genuinely consultative, engaging not only parliamentarians but also civil society, Tamil representatives, and minority communities. Third, the government must align its internal messaging to avoid the contradictions that currently weaken its credibility.

In the international arena, both India and Japan will continue to monitor developments closely. For them, Sri Lanka’s internal reforms are not only a domestic matter but also part of the region’s broader stability equation. For the Dissanayake government, therefore, the stakes are high.

Conclusion

President Anura’s visits to India and Japan marked a positive start in re-establishing Sri Lanka’s diplomatic engagement. However, foreign policy optics will not suffice to rebuild confidence at home or abroad. The test lies in domestic reform: whether his administration can abolish executive powers, deliver a genuinely inclusive constitution, and restore faith in democratic institutions such as Provincial Councils.

For the Tamil community, these promises are being measured against a long history of disappointment—from Bandaranaike’s failed pacts to Rajapaksa’s centralisation and Sirisena’s aborted reforms. For the international community, they are a question of Sri Lanka’s credibility. For the President himself, they represent the defining challenge of his leadership. Unless rhetoric is matched by consistent action, transparency, and inclusion, Sri Lanka risks once again falling into the familiar cycle of lofty promises and deferred realities.

Latest comments

  • 2
    15

    The answer to the Tamil question is Tamil Nadu.

    • 14
      1

      “The answer to the Tamil question is Tamil Nadu.”
      You are right for once. In Tamilnadu, you can get a used car for 50,000, ginger for Rs 50, sugar for 25, etc etc. The GDP per capita is 25% higher than Sri Lanka.
      You are right, it’s time to join them.

      • 3
        0

        o c ,

        Already , the the world outside our sea does not do anything
        against the interests of India in Srilanka and that is the bigger
        picture our local Marxists can not escape from . Even the
        Science sometimes do politics . Maybe , in Srilanka it could be
        doing shopping for N P P ! Who knows ? I should try to finish
        reading Indukush before it is too late . Already Mecca is under
        American protection with its missile system . World Muslims
        won’t lose anything by praying two Rakaath Sunnath for
        America , facing Wahington as the new Kibla !

    • 8
      0

      Tony
      Does the Tamil Nadu extend into parts of SL that has Tamil speaking areas at the time of Independence???
      If Russia can claim parts of Ukraine where the people speak RUSSIAN language why not Bharath (India)

    • 13
      1

      Current DNA studies done by Sinhalese scientists have proven that most of the present-day Sinhalese are very closely related to the Kallar and fishing communities from Tamil Nadu. Yes, the answer is there

      • 4
        5

        Back to the DNA BS!
        Do Kallar have a distinct DNA signature, let alone karayar?

        Why waste time on this DNA crap, when we are all a thoroughly mixed lot– not just the Sinhalese, Tamils and Muslims as well.

        • 5
          1

          “when we are all a thoroughly mixed lot– not just the Sinhalese, Tamils and Muslims as well.”
          if Tamils, Sinhalese and Muslims are mixed lot why the Sri Lankan constitution give a special status to Buddhism? Where did the Buddhist terrorism was brought into politics of SWRD?

          • 0
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            The comment was on ethnic origins.
            We are a mixed lot, each of us. There is no pure race.
            But we have identities nevertheless.
            OK?

      • 1
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        Did you ever check your DNA Rohan? I am sure you found that all you body cells, to the last atom, are as solid, as single-origin, as created by almighty god. Even if you found something else, forget it – and take my word! You are a unique human, a true reflection of genesis, pure as spring water, not mixed with any other race (sorry, I do not know your race though). Now be happy for the rest of your life mate!!

      • 0
        2

        The DNA data does not say any of what Rohan25 says, but proves that all inhabitants are an immensely mixed lot.

    • 12
      2

      As the vast majority of the present-day Sinhalese, including you with your fake Portuguese name, are just Sinhalese speaking Tamil immigrants from Tamil Nadu. You know, and many so-called Sinhalese know this truth, but will never acknowledge it—Sinhalese-speaking Tamil from Tamil Nadu.

    • 5
      0

      Tpny, who gave you authority to send the tamils to Tamil Nadu. Are you the president of Tamil Nadu

      • 7
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        He is obsessed with Tamil Nadu, as it is his ancestral homeland and the ancestral homeland of the vast majority of the present-day Sinhalese. The Sinhalese may speak an Indo Aryan language, which has a very strong Tamil/Dravidian substratum, but the Indo Aryan contribution to their genetic makeup is very minimal, just like the Arab/Western Asian contribution to the genetic makeup of the Sri Lankan Moors or Muslims. Both people are predominantly and overwhelmingly of Tamil Dravidian descent, both local and India, but do not want to admit this truth. In the case of the Sri Lankan Muslims or Moors, it is even a bigger joke, as more than 95% speak Tamil as their mother tongue, but desperately and pathetically want to be and feel and look superior; one lot clings on to the Aryan Sinhalese Prince Vijaya myth and the other to the other to the Arab trader/missionary origin myth and this is the root cause of all the problems, clinging on to these lies, myths and exclusivity, and these lies and myths are deliberately encouraged by their power hungry, selfish, elite, politicians, and clergy to divide and rule. The people are brainwashed, as they are deliberately taught these lies and myths as the truth from small as history

      • 5
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        Funny, Tamil people are invaders from India, but the Sinhalese, who also arrived from India, are settlers, and the Muslims descended from traders from Arabia. You can see from the very beginning that they are lying, to say the Tamils do not belong, when in reality, after the Vedda, it is the Tamils/Dravidians who arrived from South India and settled around 3000-5000BCE and gave the island its megalithic culture, agriculture and iron making. It is from these Tamil Dravidian tribes, the Naga and Yakka, that the original Sinhalese and Tamils largely originated. No wonder they are the same people now, speaking different languages and following different religions, due to the arrival of other people and their influence on various religions. There is some North Indian immigrant ancestry amongst the Sinhalese and Arab ancestry amongst the Sri Lankan Muslims or Moors, but it is very minimal and below average and has now been outbred, so that now they are basically the same as the island’s Tamils genetically, as all originated from the same people and have also intermarried so much.

        • 0
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          The claim that Tamils are invaders, while Sinhalese are settlers, is a view popularized by Colonial Christian writers like deQueroz, Baldeus, Emersan Tennant, or their acolytes like P Arunachalam, Father SGPerera, GCMendis, et al. deQueroz states that the Sinhalese are the true inhabitants. Tennant says that most of the Tamils are Malabars brought in by colonials for tobacco plantations in the North etc. The Sinhalese monks who wrote the Mahawamsa clearly state that Vijaya and company came here and then tricked Kuveni and other local clans, essentially as invaders. The Tamils (“dameda”) are mentioned as tradesmen (horse traders) as well as invaders. However, the present inhabitants cannot have any direct connection to those who lived in the 5th Century BC or 5th century AC, because they are a complete mongrel lot. This is especially true of the North as Mannar was a great port which brought in all manners of people to that area. Captain Percival writing in the1780-1810 period stated that there were as many Moors in the North as Tamils.

          • 1
            0

            ” P Arunachalam”?
            When did he suggest anything like that?

      • 6
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        In the case of the Sinhalese it only the Pali/Prakrit language, and the Buddhist religion that these few but influential North Indian immigrants brought with them has remained and changed their Tamil Dravidian speech to Indo Aryan Sinhalese and their religion from Saivism to Buddhism and in the case of the Sri Lankan Muslims or Moors the Islamic religion and some Arab customs that these few Arab traders/missionaries who came and married into local women, largely Tamil and changed the religion of some locals. This is all the language and religion may have changed, but the blood or ancestry remains the same. Ironically, it is the Sri Lankan Tamils now being persecuted and portrayed as outsiders and invaders, due to the Chola, Pandian invasions, are the ones who have largely retained the original language and religion.

      • 6
        1

        The so-called Chola/Pandian invader and immigrant blood is now found amongst both the Sinhalese and Sri Lankan Tamils, and even the Muslims. Even more amongst the Sinhalese, as most of the Sinhalese kings were a branch of these South Indian Tamil dynasties and many of the so-called Sinhalese upper castes and aristocrats, now ironically beating the anti-Tamil drum, are descended from these Chola/Pandian and later Naicker Tamil immigrants and invaders.

      • 3
        3

        “Are you the president of Tamil Nadu”
        Is there such a position?

    • 7
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      Tony

      You are right.
      From the perspective (I can’t tell you what it is) of Hindians, Sri Lanka is the Sinhala state of Akhand Hindia. The North and East, in their view, are part of Tamil Nadu. At least the Tamil-speaking population there still has some chance of survival.

      Instead of indulging in these narrow ideas, why not focus your energy on liberating children from the tyranny of schools—principals, teachers, parents, unions, Safronistas, and figures like the NFF’s Wimal “Sangili Karuppan” Weerawansa—who continue, … (Wimal’s NFF stages protest against the ban on corporal punishment in schools Newswire, 03.10.2025) to oppose the ban on corporal punishment?
      By the way when AKD was 12 years old his mother refused to donate him to the Vihare, although the monk was insistent, wise lady.

      Among the four forms of sadism—spineless, tyrannical, enforcing, and explosive—those protesting the ban seem afflicted by a toxic mix of all four.

      If institutions and Guruwarayos are intent on harming children, it’s no wonder what kind of adults they produce, for example you, ….

      Any chance you are suffering from Child ordination or absentee father syndrome or both?

    • 2
      1

      T
      You mean a Tamilnadu in this island?

  • 9
    7

    I do take an exactly opposite view to that of Raj Sivananthan’s view/aspirations. Tamils need to think as SRI LANKANS and desire for peaceful/Harmonious/ rule based country where the corruption & ethnic + religious HATREDS are rooted out.
    The need for Provincial Councils will be non-existent if EVERYONE in the country is treated equal. If AKD can get the entire country together rather than divide into various governments in different provinces, we could SAVE lots of Tax Payers money for the betterment of ALL SL Citizens. The seriously ILL Mother Lanka needs a leader at this critical/CRUCIAL time to sort out the way country has been ruled since independence. For the last 14 years, we had MAFIA LEADERSHIP & not a democratic rulers. We have seen how they promoted DRUG CULTURE/ Religious & Ethnic hatred/ corruption/thuggish behaviour of not only lay people but also by the CLERGY. There is no need for clergies to get involved in politics

    • 8
      0

      “If AKD can get the entire country together rather than divide into various governments in different provinces, we could SAVE lots of Tax Payers money for the betterment of ALL SL Citizens.”
      You talk about saving money only temporarily by AKD but you don’t talk about the real money change of the country for future. AKD is human being and how long he can exist in his power under the election democracy. What will happen if Namal or Ranil or wimal weerawanse won in the next election what will happen? Do you think the people who voted for the past 77 years are changed fully? NOW AKD has an opportunity to change the constitution where the majority race or religion should not intervene to protect the people. The devolution of power is successful in many countries including India for a permanent long standing solution.

    • 6
      1

      Sorry, I beg to differ, just like the way Sinhalese rights, language and their majority ancestral religion Buddhism have been enshrined and protected in the Sri Lankan constitution, and even the protection of the ancient traditional Sinhalese homeland, being taken over by non-Sinhalese, Tamil rights, language and their majority ancestral religion Saivism, which has a far older history than Sinhalese or Buddhism on the island have also to be protected and these rights enshrined in the Sri Lankan constitution and the ancient Tamil homeland the north and east also protected and preserved, from deliberate colonisation, ethnic cleansing and the Sinhalese state and fake Arab South Indian Tamil immigrants using fake history, and outside influence and funds to claim Tamil lands as theirs and to change the demography. There should be a federal form of government with the ancient Tamil homeland as one unit and the rest of the island, which is the ancient Sinhalese homeland, as the other. Just like in all other multi-lingual, multi ethnic nations. It is this federal form that gives protection to the minorities, not the goodwill and fancy of one individual ruler, party or president.

    • 4
      1

      These ruling parties and presidents will change and so will their policies and attitudes towards the Tamils and how they treat them, therefore just like the way Sinhalese rights are enshrined, Tamil rights also should be enshrined in federal setup, where their language, religion, heritage and history are protected in their ancient homeland and not usurped and destroyed by the Sinhalese state, South Indian Tamil origin fake Arab Islamic fanatics, who arrived in the ancient Tamil east as refugees a few centuries ago claiming to be Tamils, using fake history, the power of the state, or funds from certain rich western Asian Islamic states. Why, what is the problem with this basic right? Why are you and the rest of the Sinhalese so reluctant? Unless you have another agenda?

      • 0
        4

        Tamils have not supported fedaralism or power devolution in recent times. Even in 1949 ITAK was basically gearing to “Arasu”. Since the 1970s, we have asked for self-determination. Even the NCP under Wigneswaran, and the present TNA leader have affirmed that. So, don’t blame the Sinhalese or the Muslims. Until 2009 laying down arms even if Tamils entered the “democratic stream” was rejected. So other ethnic groups are suspicious when we ask for police powers etc. Tamils need to build trust. Tamils have to learn from the Jews of America and acquire ECONOMIC POWER and THEN attempt to leverage what ever they can. Instead we ruined ourselves with these failed approaches based on political and constitutional haggling or gointo unwinnable armed struggles.

    • 5
      0

      Individuals from any ethnicity have the right to settle and purchase lands, and set up business anywhere, but not the central state to have land or police rights in the Tamil areas or homeland in a federal setup, so that they can use these powers like now to ethnically cleanse Tamils from their land and settle outside Sinhalese. to change the demography and destroy the ancient Tamil history and heritage in these once Tamil areas.

      • 0
        2

        Rohan25 writes “the ancient Tamil history and heritage in these once Tamil areas”. This is the chicken and egg claim that has been squeezed by Tamils as well as Sinhalese who don’t understand history, anthorpology or powerplay. The Sinhalese have chronologies written in the 2nd cenury (Deepawamsa) and 5th century (Mahawamsa), while we did not even succeed writing this “ancient history” that no doubt existed. However, it is the winner who writes history, while the looser will continue to whine about “those once Tamil areas”.
        Follow the Jews of America. They don’t point out that Columbus was a Sephardic Jew of Spanish origin. The Jews of America don’t waste energy demanding that the Star Sprangled banner be sung in Yiddish, etc. Instead they have put their people in Goldman and Sachs, in Banks, in every other business, law firms, tech business, army and so forth. That is REAL POWER. They don’t whine about “jewish areas” and power dovolution. They ARE the centralized power.

  • 8
    7

    The 2022 STRUGGLE/ ARAGALAYA demonstrated the power of the people desiring a TOTAL change in the way the country had been ruled since Independence. These people who came out to support it, no longer wanted it be governed on the basis of religious/ linguistic SUPREMACY. They wanted to GET RID of the corrupt politicians entirely. These politicians are STILL ACTIVE and have plans to topple the government in order to regain power. The current President should ACHIEVE the ambitions of the Aragalakaryos before the NEW constitution. There is NO NEED for Provincial Council elections.

  • 9
    1

    Narman just to provoke you to think!
    If you have nine children and they are grown up and have their own children what is better way promote their full potential and love and help each other. What is the cost effective way. What will provide their children maximum benefits. What is the way to show your love for them.
    If you can accept right answers for those questions you can why Maximum powers devolved provincial councils is a basic necessary constitutional requirement to ensure peace and prosperity in Sri Lanka . Ignoring the current needs and historical context of this country means our leaders (parents)don’t recognize, respect and support their people (children)

    • 2
      4

      Bala, your analogy is hilarious! Whatever you do for your children with good faith, things can go weird sometimes. Suppose one of your children become a teacher but another a narcotic king pin, despite your guidance. How many ‘learned intellectuals’ in SL take chunks of bribes and commissions which is robbing peoples money. I know some of them, whose parents were humble village teachers who never robbed. So don’t use children as an analogy to tell what you want to tell about politics.

  • 3
    0

    AKD’s Foreign Engagements, Constitutional Promises
    Wimal Weerawansa criticized President AKD’s visit to Japan,
    claiming he met leaders in temporary positions.
    He argued the visit lacked benefit and official trade presence.
    Weerawansa questioned transparency and possible misuse of funds.
    In contrast, the current government claims rising global confidence.
    They highlight successful visits to Japan and India.
    Past allegations of bribe demands under previous leaders are noted.
    The new approach aims to rebuild trust and boost investment.

  • 7
    1

    The ace of “Foreign Engagements” …….. who, according to his lawyer, even went to Wolverhampton to make contacts to facilitate the IMF deal ………… https://www.youtube.com/watch?v=KTxg9eG-hI0

    A miraculous recovery ……. rise from the dead ….. DTG should examine closely …… this could be the second-coming he’s been waiting for ………

    Lanka is a land of medical miracles …… Dr Shafi ……. now this …….

    • 3
      0

      nimal fernando

      How come he still retains few of his b***s carriers?

  • 6
    1

    The Tamil questions ignored by the Colombo and Jaffna pols ……. being solved? …………. https://www.youtube.com/watch?v=A7E6Q0ZcYgw

    • 3
      0

      nimal fernando

      A couple of weeks ago Bimal in an press conference in the North said he was not going to build the KKS jetty/harbour because the aid that was given by Hindia to cover the cost was not sufficient. If it was not sufficient why didn’t he/his lazy functionaries didn’t estimate the cost properly in the first place? Okay why doesn’t he apply/beg for supplementary grant?

      He has spent some time thinking through the whole transport network, connectivity, …etc. It was a slide improvement compared on last 75 years of approach. However can he be transparent in tender selection, …. does he have a tender committee which is transparent and knowledgeable … in the selection process?

      Is he trying to nationalise transport system that is currently operating between northern islands? Being (communists, Marxist, Sinhala/Buddhists …..) Southerner NPP/JVP has the tendency to nationalise and provide less efficient service to the people, simply because they tended to believe party mostly men and women work harder out of more patriotism than others. (Like Dr Strangelove’s arm, stupid ideas of state control may often pop in his head)

      Please keep an eye on these people.

      • 2
        0

        “….NPP/JVP has the tendency to nationalise and provide less efficient service to the people,….”
        NV, is the private sector the almighty solution in search of a solution to all our ailing public services? Is every private sector organization super efficient and public sector organization dead inefficient? Do you really believe that the private sector groups engaged in our public transport system give the services a decent human expects from a private sector bus operator?

  • 1
    2

    The author says “For the Tamil community, these promises are particularly resonant. Since independence, a series of constitutional manoeuvres—including the 1972 and 1978 constitutions—have entrenched centralisation, weakened regional autonomy, and limited minority representation”.
    The above statement is outdated and irrelevant and we are not in the 1970s; much water and blood have flowed since then. Rajiv-JR Indo-Lanka pact promised sweeping regional autonomy with the rebels laying down arms, but rejected by Prabhakaran who went onto asaasinate Gandhi. The Balasingham-Hameed-Preadasa talks offered extensive regional autonomy but Prabhakaran insisted remaining armed, and also chopped of 700 unarmed policemen released under safe-conduct agreement: Premadasa was also assasinated. Oslo peace talks agreed to extensive federalism but rejected by :Prabha. Neelan Thiruchelvam’s package was so sweeping that KMdeSilva declared it quasi-separatism, but it was rejected an Thiruchelvam assasinated. Thirty years of LTTE rule did not involve any devolution of power to the East and so Karuna deserted Prabhakaran.

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