By Jehan Perera –

Jehan Perera
The impact of Cyclone Ditwah was asymmetric. The rains and floods affected the central hills more severely than other parts of the country. The rebuilding process is now proceeding likewise in an asymmetric manner in which the Malaiyaha Tamil community is being disadvantaged. Disasters may be triggered by nature, but their effects are shaped by politics, history and long-standing exclusions. The Malaiyaha Tamils who live and work on plantations entered this crisis already disadvantaged. Cyclone Ditwah has exposed the central problem that has been with this community for generations.
A fundamental principle of justice and fair play is to recognise that those who are situated differently need to be treated differently. Equal treatment may yield inequitable outcomes to those who are unequal. This is not a radical idea. It is a core principle of good governance, reflected in constitutional guarantees of equality and in international standards on non-discrimination and social justice. The government itself made this point very powerfully when it provided a subsidy of Rs 200 a day to plantation workers out of the government budget to do justice to workers who had been unable to get the increase they demanded from plantation companies for nearly ten years. The same logic applies with even greater force in the aftermath of Cyclone Ditwah.
A discussion last week hosted by the Centre for Policy Alternatives on relief and rebuilding after Cyclone Ditwah brought into sharp focus the major deprivation continually suffered by the Malaiyaha Tamils who are plantation workers. As descendants of indentured labourers brought from India by British colonial rulers over two centuries ago, plantation workers have been tied to plantations under dreadful conditions. Independence changed flags and constitutions, but it did not fundamentally change this relationship. The housing of plantation workers has not been significantly upgraded by either the government or plantation companies. Many families live in line rooms that were not designed for permanent habitation, let alone to withstand extreme weather events.
Unimplementable Promise
In the aftermath of the cyclone disaster, the government pledged to provide every family with relief measures, starting with Rs 25,000 to clean their houses and going up to Rs 5 million to rebuild them. Unfortunately, a large number of the affected Malaiyaha Tamil people have not received even the initial Rs 25,000. Malaiyaha Tamil plantation workers do not own the land on which they live or the houses they occupy. As a result, they are not eligible to receive the relief offered by the government to which other victims of the cyclone disaster are entitled. This is where a historical injustice turns into a present-day policy failure. What is presented as non-partisan governance can end up reproducing discrimination.
The problem extends beyond housing. Equal rules applied to unequal conditions yield unequal outcomes. Plantation workers cannot register their small businesses because the land on which they conduct their businesses is owned by plantation companies. As their businesses are not registered, they are not eligible for government compensation for loss of business. In addition, government communication largely takes place in the Sinhala language. Many families have no clear idea of the processes to be followed, the documents required or the timelines involved. Information asymmetry deepens powerlessness. It is in this context that Malaiyaha Tamil politicians express their feeling that what is happening is racism. The fact is that a community that contributes enormously to the national economy remains excluded from the benefits of citizenship.
What makes this exclusion particularly unjust is that it is entirely unnecessary. There is anything between 200,000-240,000 hectares available to plantation companies. If each Malaiyaha Tamil family is given ten perches, this would amount to approximately one and a half million perches for an estimated one hundred and fifty thousand families. This works out to about four thousand hectares only, or roughly two percent of available plantation land. By way of contrast, Sinhala villages that need to be relocated are promised twenty perches per family. So far the Malaiyaha Tamils have been promised nothing.
Adequate Land
At the CPA discussion, it was pointed out that there is adequate land on plantations that can be allocated to the Malaiyaha Tamil community. In the recent past, plantation land has been allocated for different economic purposes, including tourism, renewable energy and other commercial ventures. Official assessments presented to Parliament have acknowledged that substantial areas of plantation land remain underutilised or unproductive, particularly in the tea sector where ageing bushes, labour shortages and declining profitability have constrained effective land use. The argument that there is no land is therefore unconvincing. The real issue is not availability but political will and policy clarity.
Granting land rights to plantation communities needs also to be done in a systematic manner, with proper planning and consultation, and with care taken to ensure that the economic viability of the plantation economy is not undermined. There is also a need to explain to the larger Sri Lankan community the special circumstances under which the Malaiyaha Tamils became one of the country’s poorest communities. But these are matters of design, not excuses for inaction. The plantation sector has already adapted to major changes in ownership, labour patterns and land use. A carefully structured programme of land allocation for housing would strengthen rather than weaken long term stability.
Out of one million Malaiyaha Tamils, it is estimated that only 100,000 to 150,000 of them currently work on plantations. This alone should challenge outdated assumptions that land rights for plantation communities would undermine the plantation economy. What has not changed is the legal and social framework that keeps workers landless and dependent. The destruction of housing is now so great that plantation companies are unlikely to rebuild. They claim to be losing money. In the past, they have largely sought to extract value from estates rather than invest in long term community development. This leaves the government with a clear responsibility. Disaster recovery cannot be outsourced to entities that disclaim responsibility when it becomes inconvenient in dealing with citizens of the country with the vote.
The NPP government was elected on a promise of system change. The principle of equal treatment demands that Malaiyaha Tamil plantation workers be vested with ownership of land for housing. Justice demands that this be done soon. In a context where many government programmes provide land to landless citizens across the country, providing land ownership to Malaiyaha Tamil families is good governance. Land ownership would allow plantation workers to register homes, businesses and cooperatives and would enable them to access credit, insurance and compensation which are rights of citizens guaranteed by the constitution. Most importantly, it would give them a stake that is not dependent on the goodwill of companies or the discretion of officials. The question now is whether the government will use this moment to rebuild houses and also a common citizenship that does not rupture again.
Rohan25 / January 27, 2026
The Malaiyaka Tamils suffer the most, but all Tamils are suffering. The current NPP government is also anti-Tamil, and supporting state Sinhalese Buddhist majoritarian privilege, racism and facism, under a unitary state. Like all previous Sinhalese led govenments from the time of the so-called independence, despite talking about reconciliation and equality. The actions it takes are all the oppostie, nothing towards reconciliation, equality to all people irrespective, ethinicity, language spoked or religion practiced but only further strenghtening Sinhalese Buddhist, priviledge, the unitary state and not a federal decentralised setup, to grant island’s Tamil/Tamil speakers autonomy or equality, but to use the uintary state structure to further erode their rights and the PTA, and the 99.99% Sinhalese military and police, as tool to keep them in check and brutally supress them The NPP is full of one-time JVP members, well known for their racist anti-Tamil pro-Sinhalese Buddhist fascist hardline stand, despite many of its members originating from post 15TH century South Indian Tamil immigrants, whose Tamil ancestors, like the Malayaka Tamils, were brought into the island by the Portuguese and Dutch colonials, to do lowly service work and to work as indentured slave labour in the huge southern spice estates.
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Rohan25 / January 27, 2026
Contd: They seem to have forgotten that their recently Tamil immigrant ancestors from South India suffered the same indignities, hardships, prejudices and poverty as the Malaiyaka Tamils, and to escape this living hell and nightmare, were forced to convert to a Sinhalese identity, and convert to Buddhism or to Catholicism. Others came here as adventurers and part of the wealthy aristocratic ruling South Indian Tamil or Tamil-speaking Telugu origin elite, a support mechanism to the then ruling nominally Sinhalese but Tamil origin kings and aristocracy of South Indian origin, as at that time no male child born to the king from a Sinhalese woman, however high born she was, could not be a king, it was the son born to Tamil queen, who can ascend the throne or in case of no heirs her Tamil relatives from South India. All the official queens, or Mahesi the first, second and even the third, were all Tamil princesses. These South Indian Tamil origin uppercastes and aristocrats also converted to a Sinhalese identity and to Buddhism, and at times to Protestant Christianity, to protect their immense wealth, especially after the fall of the Kandyan kingdom.
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Rohan25 / January 27, 2026
Nearly all these Kandyan upper castes and Radalas, and the low country so-called Sinhalese upper castes and aristocratic families all belong to this clan. Now all these recently Sinhalised South Indian origin immigrant Tamils, making up half the present-day Sinhalese, both low and high born, the former forced to change their identity to escape poverty and discrimination and the later happily changed to protect their immense wealth, especially after the fall of the Kandyan kingdom, as they no longer could not rely on their Tamil kinsmen from across the sea for help and import aristocratic Tamil brides and manpower from across the sea, keep them safe and be Tamil, have now became the biggest anti Tamils and supporters of the Sinhalese Buddhist Aryan myth, and the island only belongs to the Sinhalese. Most probably because of some form of insecurity, and to hide their recent South Indian Tamil immigrant origin. So become more rabid and hardcore than the rest of the Sinhalese. The homeless one, who espoused the Sinhalese Aryan race and hatred towards the Tamils and Muslim Tamils, also belonged to one of these recently Sinhalised South Indian Tamil originating immigrant communities.
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Rohan25 / January 27, 2026
These recently Sinhalised South Indian Tamil immigrants, low or high born, Buddhist or Christian, have become the bane of all the Island’s Tamils or Tamil speakers, the cross-dressing Cardinal, all the high priests from Kandy or other orders, and 99% of the Sinhalese leaders and politicians are from them. From the Senannayakes, to the Bandaranaike/Ratwatte, then the Jayewardene, Wickremasinhe and all their acolytes belong to this clan. The Rajapaksa were different as they look like they originated from the Malay or Indonesian region. The Hambantota region had a lot of Javanese immigrants. State-sponsored majoritarian Sinhalese Buddhist racism and fascism, largely originating, nurtured and supported by these recently Sinhalised post 15TH century South Indian immigrant Tamils and others to the island, low and high born for their own personal glory and benefit, is going to be the ruination of the island.
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Ajith / January 27, 2026
“Malaiyaha Tamil plantation workers do not own the land on which they live or the houses they occupy.”
The fact is that “Malaiyaha Tamils” are working in this country for more than 200 years ago. In other words, Maliyaha plantation was developed by Malaiyaha people but the rulers of this island continued them as slaves for nearly 100 years. What a civilisation? Who has to blame?
British? India? Sri Lanka? Unions?
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SJ / January 27, 2026
To be useful, stop blabbering and try to address the specific issue if you can.
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Ajith / January 28, 2026
“To be useful, stop blabbering and try to address the specific issue if you can.”
Don’t put your nasty nose in others opinion.
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SJ / January 28, 2026
I repeat:
To be useful address the issue, of course if you can.
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So he does not dip his whatever organ into other people’s opinions!
Very rich, coming from one with a record number of responses on these pages.
Hahahahahaha!!
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Ajith / January 28, 2026
Accirding to the Census report for Sri Lanka, the Malaiyaka Tamils who was 12.5% now reduced to 2.8%. The Population of Sinhalese raised from 66% now increased to 74%. The Muslim Population also raised from 7% to 10.%. Sri Lankan Tamil population remain the same or less.
What does it mean?
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old codger / January 28, 2026
“What does it mean?”
It means your data is faulty. You can’t compare apples and oranges.
The Malaiyaha Tamils constituted 12.5 % in 1911, not yesterday.
Haven’t you heard that many upcountry Tamils went back to India, and some to Vavuniya?
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SJ / January 28, 2026
oc
Data as at 2021, Sinhalese approximately 74.9%, Sri Lankan Tamils 11.2%, Indian Tamils 4.2% and Moors (Muslims) 9.2%. (Based on a Google search)
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2.8% for Hill Country Tamils seems unrealistically low.
They may have been marginally more in number than Ceylon Tamils at the time of independence.
For rabid Hindu & Buddhist racists the Muslim population is growing at a frightening rate.
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old codger / January 29, 2026
SJ,
Maybe a lot of them are declaring themselves as Sinhalese nowadays?
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SJ / January 29, 2026
oc
Yes but not sufficiently to be evident in demographic data. There have been mixed marriages in rubber plantations. Tea plantations remain predominantly mono-ethnic
The FLSP leader Gunaratnam is Sinhalese for all purposes. His mother is Sinhalese I think.
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Born b*** *******s pick numbers from some entry but do not bother to check if what they gathered seems possible (let alone credible) as long as it fits well into their world view.
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SebastianSR / January 28, 2026
THE PLANTATIONS WERE nATIONALIZED under Sri Lanka’s most admired Marxist leaders – namely, Colvin, NM and others. Colvin was in fact the initial Minsiter of plantations. I expected that he will take immediate steps to put right the appaling conditions of the Estate Tamils who had also been ignored by the “Ceylon Tamils” (CT) of the North. For CT, the Estate Tamils were “low-caste” coolies who did not belong to the Tamil ethnicity (a point made by Ramanathan in the 1930s, and imlplcitly held by the ITAK founders). Colvin and others tried initially to get the support of the Estate Tamils and even had BraceGirdle in the 1940s to try to organize them into an uprsing. But the Estate Tamils (correctly) followed Thondaman Sr. who won them most of the things they wanted. But the Marxists who are so ready to talk of equality (SamaSamaaja) failed when they had the reins of power in their hands. As for NGOs such as that of Jehan Perera, the suggestion (that giving 10 perches of land to each family (?) will make a difference) displays his ignorance of social realities.
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SJ / January 29, 2026
“HE PLANTATIONS WERE nATIONALIZED under Sri Lanka’s most admired Marxist leaders – namely, Colvin, NM and others.”
So it was the LSSP that governed Sri Lanka from 1970 to 1975?
SSR, you are creating history effortlessly.
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Ramanathan had some weird views about right to franchise. But they concerned the ‘Ceylon Tamils’.
He has offended Muslims but has said nothing offensive about Hill Country Tamils.
To justify your claim, can you please state the source and the exact utterance.
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The first politician in the country to speak up for the plantation workers was Ramanathan’s brother Arunachalam, even before Natesa Iyer got on the move.
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SebastianSR / January 28, 2026
It is useful to compare the Estate Tamils condition with that of their “brotheren” in Malabar India. Many have achieved greater economic stability, improved educational access, and some upward mobility compared to their ancestral villages in South India. While they have benefited from the overall Sri Lankan social welfare system (free education and healthcare), which generally provides a higher quality of life than many areas in rural India, their specific situation on plantations remains poor. While the majority remain on the estates, a significant number have moved up. Younger generations, often due to better access to education, are leaving the plantations for education and jobs in Colombo or abroad. We even have an NPP member of Parliament from their community! Instead of the 10 perches of land that Jehan Perera talks of
(for creating multiple slums in the plantation sector?), many are moving away from manual labor into garment factories or the service sector, seeking to escape the “line-room” lifestyle. Instead of “solutions” created in Colombo by NGOs, let local communities solve the problems, and provide bank-loans etc and incentives for such initiatives.
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SJ / January 29, 2026
“It is useful to compare the Estate Tamils condition with that of their “brotheren” in Malabar India.”
Like comparing apples and bananas?
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The plantation workers were brought into the country as indentured labour by the British using devious means and housed in what seemed like chicken coops, and isolated from neighbouring communities
Who are their Malabari brethren? What is the common factor?
Some serious research could help.
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BTW
The plantation children had proper school education only after the nationalization of the plantations. Until then it was the pathetic ‘Estate Schools’ where one at best learned to sign his name.
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