New Life Church\u00a0<\/em>in Neluwaththuduwa in Hanwella while on his way on a personal errand was followed by a Buddhist monk who began to shout at him in derogatory language and went onto physically assault him. The\u00a0monk picked up a fallen\u00a0coconut branch and assaulted the pastor. The pastor who fled and ran towards the said church, was pursued by the Buddhist monk.\u00a0When he neared the church,\u00a0the pastor\u00a0found a mob of about 20\u00a0young men\u00a0gathered outside the church premises. They surrounded him and\u00a0began to assault him, falsely accusing him of assaulting the Buddhist monk.\u00a0The mob then forcibly entered the church, which has a congregation of about 70 persons and disrupted the worship service\u00a0that was in progress. They began to assault the devotees\u00a0who were praying and also\u00a0caused damage to the musical instruments in the church.<\/p>\nThe mob went onto assault the pastor\u2019s 19 year old son and his\u00a03 year old son. The 3 year old sustained minor head injuries. One member of the mob also attempted to hit the pastor\u2019s\u00a0wife with a wooden club, but she was protected by some members of the congregation. The police who arrived after being alerted to the attack, went onto disperse the mob.\u00a0The pastor and four other members of the congregation who sustained\u00a0injuries were taken to the police station and questioned on the incident. The Buddhist monk together with some of those who carried out the attack were present at the police station. The Police warned the monk and the attackers\u00a0that such\u00a0attacks are in violation of the law.\u00a0The pastor went onto lodge a police complaint and a case was filed in the Magistrate Courts.<\/p>\n
It is notable that one week prior to the incident the same Buddhist monk had met with the village school principal, instructing him to\u00a0remove the pastor from the village school\u00a0committee.<\/p>\n
Denomination Endorsed by Parliament, not Good Enough for Local Authorities?<\/strong><\/p>\nOn the 16th<\/sup>\u00a0of March 2013, the pastor of the\u00a0Assemblies of God\u00a0<\/em>church in Bulathkohupitiya in the Kegalle district received a letter dated 8th<\/sup>\u00a0March 2013 from the Divisional Secretary stating that a committee appointed to look into unauthorized religious places had decided to close down such places of religious activity with immediate effect. The letter went on to instruct the pastor to close down the said church with immediate effect. The\u00a0Assemblies of God\u00a0<\/em>is a Christian denomination incorporated under the Act of Parliament in 1947.\u00a0 Furthermore there are no legal provisions in Sri Lanka for religious activities to be approved by the state.<\/p>\nA letter was sent to the Divisional Secretary of Bulathkohupitiya highlighting these concerns, and emphasising the legality of the church structure. Following this there hasn\u2019t been any complaints of harassment by the Divisional Secretary and others concerned.<\/p>\n
Renovation of Residence Requires Permission of Religious Affairs Ministry?<\/strong><\/p>\nOn the 01st<\/sup>\u00a0of March 2013, the police questioned the pastor of the\u00a0Emmanuel Prayer Centre\u00a0<\/em>in Yakkala in the Gampaha district, with regard to the renovation of his residence, informing him that it is illegal and stating that he needed the permission of the Ministry of\u00a0Buddha Sasana and Religious Affairs<\/em>. The pastor responded stating that he had obtained permission from thePradeshiya Sabhava<\/em>\u00a0(local government authority), and did not require the permission of the Ministry as it was his personal residence that was being renovated. The\u00a0Pradeshiya Sabhava<\/em>\u00a0however then revoked the authorization through a letter dated 26th<\/sup>February 2013.<\/p>\nA case has been filed at the Supreme Court challenging the revocation of the letter by the Pradeshiya Sabha. The case had been postponed to the 13th<\/sup>\u00a0of May.<\/p>\nOn the 2nd<\/sup>\u00a0March the Police informed him that a petition had been filed against the renovation of his house and his statement had to be recorded. The Officer in Charge (OIC) of the police station informed him that they will be compelled to file a case against him, if there are any further petitions against him.<\/p>\nOn the 03rd<\/sup>\u00a0March the OIC informed the pastor that three further petitions had been filed against him, claiming that his prayer meetings are a disturbance to the village and hence action will be filed against him in court for\u00a0breach of peace<\/em>. He was further summoned to the police station on the 17th<\/sup>\u00a0March and informed that the case against him will be filed on the 18th<\/sup>\u00a0of March 2013 in the Magistrates Court.<\/p>\nPrayer Meeting Declared Illegal by Police & Divisional Secretariat<\/strong><\/p>\nOn the 17th<\/sup>\u00a0of February 2013, at approximately 11 a.m., two police officers, the\u00a0Grama Sevaka\u00a0<\/em>(Village officer) and five officers of the Divisional Secretariat, who are also reportedly members of the\u00a0Bodu Bala Sena\u00a0<\/em>(A Sinhalese Buddhist Nationalist Organization), disrupted a prayer meeting which was in progress at the\u00a0Christian Prayer Centre<\/em>\u00a0in Ingiriya, situated in the Kaluthara district. The prayer meeting has been conducted for the past seven years by the pastor with a group of 15-20 persons attending the meeting. They told the Christians gathered for prayer that the prayer meeting is illegal, claiming that they did not have prior approval to hold prayer meetings there.<\/p>\nThe police officers instructed the pastor to come to the police station immediately, so that his statement with regard to a complaint that was filed against him by the Divisional Secretariat for conducting \u2018unlawful\u2019 prayer meetings can be recorded. The pastor was admonished by the Officer in Charge (OIC) of the police station for conducting prayer meetings.<\/p>\n
The incident stems from a complaint made by some villagers to the Divisional Secretariat, accusing the pastor of unethical conversions. The Divisional Secretariat had in turn complained to the police. The police however, instead of making inquiries into the complaint of unethical conversion, arbitrarily declared the prayer meetings illegal. The pastor made a statement that denied the accusations levelled against him and claimed his legal right to conduct the prayer meetings.<\/p>\n
Following this on the 18th<\/sup>\u00a0of February 2013, the pastor met with the Divisional Secretary of the area and clarified that since he was conducting a prayer meeting prior approval from the government was unnecessary. The Divisional Secretary claimed however that in the event that there are more than ten persons gathering for worship, it will be considered a \u2018church\u2019 and prior approval must be obtained for such gatherings. This claim again however, has no legal basis and is against the Constitutional right to the freedom of worship that\u2019s guaranteed in Article 14 (1) (e).<\/p>\nThe NCEASL issued a letter to the Divisional Secretary on the 05th<\/sup>\u00a0of March, raising the above concerns and inquiring on the basis in which the prayer meetings can be declared illegal. No complaints of harassment have been received up to date from the pastor following the letter.<\/p>\nMeetings on \u201cReligious Harmony\u201d, Convened by District Secretary Hambanthota<\/strong><\/p>\nOn the 10th<\/sup>\u00a0of May 2013, in the Hambanthota district, the District Secretary (DS) (the highest official representing the Government at a district level) convened a meeting where local government officials, high ranking police officers from the province, an official coordinating the\u00a0Christian Affairs Department<\/em>\u00a0at the\u00a0Ministry of Buddha Sasana & Religious Affairs<\/em>, Buddhist clergy and Christian clergy\u00a0(including\u00a0about three Christian pastors) for a meeting to address issues affecting religious harmony in the District. A letter dated 24th<\/sup>\u00a0April 2013, under the signature of the Hambanthota District Secretary Mr. R.C. De Soysa titled \u2018Activities carried out harming religious harmony\u2019 was sent to some of the clergy, inviting them for the meeting.<\/p>\nAt the meeting, there were questions raised on legality of the churches. The meeting grew tense and lasted for about three hours, where members of the Buddhist clergy made various accusations against the pastors. The pastors however were not given much opportunity to speak. At the end of the meeting, the DS instructed the\u00a0Police to have all the pastors from the\u00a0District to be present at a meeting that was scheduled for the 16th<\/sup>\u00a0of May (it was later postponed for the 17th<\/sup>\u00a0of May). An indirect ultimatum was given to the\u00a0pastors at the meeting on the 10th<\/sup>\u00a0to\u00a0show\u00a0proof of the \u2018legality\u2019 of their ministries or\u00a0they will be closed down \u2013 either legally or by the \u2018law of the jungle\u2019 (kelaa neethiyen<\/em>).<\/p>\nOn the 17th<\/sup>\u00a0of May 2013, at the meeting that followed, all the pastors from the District who were informed by the police to attend the meeting were present at the meeting together with senior Denominational leaders representing two of the main Denominations present in the area. Others present at the meeting were the DS, other local government officials, police officers, an official coordinating the\u00a0Christian Affairs Department<\/em>\u00a0at the\u00a0Ministry of Buddha Sasana & Religious Affairs\u00a0<\/em>and Buddhist clergy from\u00a0Hambanthota. One of the Buddhist monks present said that they have already closed down 17 churches.\u00a0There were demands and threats to\u00a0close\u00a0those functioning in Hambanthota. After a\u00a0volatile meeting of more accusations by Buddhist clergy and hostile comments from officials,\u00a0the pastors and the church leaders present explained that the law of the land gives them a right to practice their religion anywhere in Sri Lanka and that the law does not require registration with the\u00a0Ministry of Buddha Sasana & Religious Affairs<\/em>. They also explained that some of the larger Denominations were in fact incorporated under Act of Parliament\u00a0and have\u00a0a long history in the country.\u00a0The meeting closed with a decision that a follow up meeting will be held in three months.\u00a0Although there was no decision taken to close down any church at this meeting, the situation in the district remains tense as result of the exchange.<\/p>\nNo Church Can Exist in Hambanthota-Buddhist Monk<\/strong><\/p>\nOn the 17th<\/sup>\u00a0of March 2013 while the members of the\u00a0Harvest Church\u00a0<\/em>in Suriyaweva, in the Hambanthota district, were engaged in Sunday worship, a mob of about 15 persons led by four Buddhist monks entered the premises at approximately 10.45 a.m. They threatened the pastor to stop the worship service. The Buddhist monks shouted at the pastor and threatened him with death claiming \u201cthis is a Buddhist country and you have no right to engage in Christian worship services\u201d.<\/em>\u00a0They accused the pastor of operating an illegal place of worship. One of the Buddhist monks called the police and the mob dispersed after the arrival of the police. The police officer instructed the pastor to be present for an inquiry on the 20th<\/sup>\u00a0March 2013.<\/p>\nAt approximately 8.00 p.m. that same day, unidentified persons threw stones at the residences of the members of the congregation. Though the police were immediately informed of the tense situation, they didn\u2019t respond to the complaint.<\/p>\n
On the 20th<\/sup>\u00a0March when the pastor arrived at the police station for the inquiry, a large crowd including Buddhist monks had gathered at the entrance to the police station and demonstrated against the Christian worship services. They shouted death threats and verbally abused the pastor. During the police inquiry, Buddhist monks present stated that no church can exist in the Hambanthota District since it is a Buddhist area and threatened the pastor with death if he did not leave. The Officer in Charge (OIC) advised the pastor to discontinue the worship service temporally for his own protection. No action was taken against those who disrupted the worship service or those who threatened the pastor with death in the presence of the police.<\/p>\nBreak-in and Desecration of Catholic Church in Moratuwa<\/strong><\/p>\nOn 05th<\/sup>\u00a0June 2013, unidentified persons had broken into the\u00a0St. Francis Xavier Roman Catholic Church\u00a0<\/em>in Angulana in Moratuwa during the night and attempted to burn the Blessed Sacrament by pouring petrol over it. According to news reports however, it had not caught fire and about 30 lit matches were found on the premises. A 143 year old statue of the Blessed Virgin Mary had been damaged and the sound system of the church had been destroyed in the break in.<\/p>\nFour perpetrators were later apprehended and according to media reports, released without charge, on the instructions of Malcolm Cardinal Ranjith, Archbishop of the Roman Catholic Church.<\/p>\n
Anti-Christian Poster Campaign, Threat to Attack Pastor<\/strong><\/p>\nAt approximately\u00a09.30 a.m., on 07th<\/sup>\u00a0June 2013, the pastor of the\u00a0King\u2019s Revival Church\u00a0<\/em>situated in Ingiriya in the Kaluthara district, was visited by two police officers who questioned him about the church he pastored. The church has a congregation of about 60-70 members. The police officers also informed him that there were a\u00a0large number of posters\u00a0displayed on the streets of the town against\u00a0Christian churches.\u00a0The posters read \u2013\u00a0\u201cWe don\u2019t need a church in the village, all we need is a\u00a0Buddhist temple- chase the Christian pastor from the village\u201d.\u00a0<\/em>Later on the same day, the pastor was informed by the police that there is a threat against him.<\/p>\nAnti-Christian Meeting and Threats against Pastors in Kegalle<\/strong><\/p>\nA meeting was held on 15th<\/sup>\u00a0June 2013 in the Gangavereliya village in the Kegalle district by Buddhist monks together with Buddhist and Hindu villagers, against Christians. Several posters were\u00a0put up\u00a0in the village\u00a0about the\u00a0meeting. The\u00a0purpose of the meeting was to\u00a0restrict the activities of the churches and\u00a0stop unethical conversions. At least one pastor in the area has received threats to stop worship services.\u00a0<\/em><\/p>\nMob Attack on Church in Batticaloa, Demanding its Closure<\/strong><\/p>\nOn 16th<\/sup>\u00a0June 2013, while the Sunday morning service of the Methodist Church of Sri Lanka in Sugankerni, Valachchennai in the Batticaloa district was in progress, a mob\u00a0entered the church premises armed with clubs, knives and swords. The mob began to shout at the pastor and the members of the congregation demanding that they stop the worship service and close down the\u00a0church.\u00a0They\u00a0beat up the worshipers\u00a0and the pastor causing injury.\u00a0Some of the injured were admitted to the Valachchenai hospital.\u00a0 The mob further caused serious damage to the modest church building.<\/p>\nFalse Allegations Against a Pastor in Hambanthota<\/strong><\/p>\nAt approximately\u00a03.30 p.m., on 16th June 2013 the pastor of the\u00a0Assembly of God\u00a0<\/em>church in Ambalanthota in the Hambanthota district, was\u00a0on his way to the village shops\u00a0when he\u00a0came across a meeting held in the village by Buddhist monks from\u00a0Sinhala Ravaya\u00a0<\/em>together with a group of villagers. A man from the village who was attending the\u00a0meeting\u00a0saw the pastor and identified him as a Christian pastor to the Buddhist monks who were leading the meeting.\u00a0Some of the\u00a0Buddhist monks demanded that the pastor come up on\u00a0stage. Fearing that he may be assaulted, the\u00a0pastor\u00a0fled from the area and made his way to the local\u00a0police station. The Buddhist monks however, pursued\u00a0him to the\u00a0police station and falsely accused him of photographing and videoing the meeting. The pastor denied the allegations to the Officer in Charge (OIC). Subsequently, police let the pastor return to his home.<\/p>\nThis meeting was reportedly held as part of the march organised by the\u00a0Sinhala Ravaya\u00a0<\/em>from Kataragama to Colombo, to collect signatures against cattle slaughter. It is notable that they set a Muslim owned beef stall on fire on 18th June\u00a0in Tangalle\u00a0– which is another coastal town in the South \u2013 during the march.<\/p>\nSubsequently on 17th<\/sup>\u00a0June, the pastor received a telephone call from the Officer in Charge (OIC) of the local police station who stated that\u00a0there was information of an\u00a0attack to be carried out against him. At approximately 9.00 a.m., a mob of about 30 persons including\u00a0five Buddhist monks surrounded the pastor\u2019s premises, shouting threats against him. They\u00a0demanded that the worship services should be discontinued. The presence of the police prevented the attackers from entering the premises.\u00a0The police succeeded in\u00a0sending the mob away.\u00a0The pastor however continues to receive threats of attack almost every day.<\/p>\nWeeraketiya Christian Family, Still to Return Home Following Attack.<\/strong><\/p>\nOn the 18th<\/sup>\u00a0of March 2013, the pastor of the church of the\u00a0Jeevana Alokaya\u00a0<\/em>Church in Weeraketiya, in the Hambanthota district was in Colombo attending the hearing of a Fundamental Rights petition filed in the Supreme Court of Sri Lanka (SCFR 19\/2013) with regard to a violent attack on the said church that was carried out on the 9th<\/sup>\u00a0of December 2012.<\/p>\nOn this same day at approximately 5.00 p.m., the pastor\u2019s wife and two children were returning home after visiting the shops when they were accosted by a mob outside their premises, led by approximately eight Buddhist monks. The family immediately went into their house and locked the front door.\u00a0The pastor\u2019s wife then noticed that the back door was broken and their belongings were strewn around. Frightened that the mob would enter the house and harm them, she called the police.<\/p>\n
Following the call, four police officers arrived at the premises around 5.30 p.m. In spite of their presence, six Buddhist monks and two others forcibly entered the premises and tore down the Christian Scriptural passages and banners that were hoisted on the wall. They also removed the Bibles and set fire to them. Some members of the mob began hurling stones at the premises while the others climbed on the roof and damaged the roofing sheets. In the attack about 20 asbestos sheets were damaged, glass window panes were shattered, curtains torn down and furniture damaged.<\/p>\n
A letter was delivered to the pastor\u2019s wife by one of the mobsters ordering them to stop the Christian worship services with immediate effect. The mob refused to leave until this ultimatum was met. Unable to contain the mob, the Officer in Charge (OIC) of the police station arrived at the scene and reproached the pastor\u2019s wife, stating that the attack was a consequence of their Christian ministry. Fearing for the safety of her two children, the Pastor\u2019s wife under duress make a declaration by loud speaker, apologizing to the mob for their Christian worship services and promising that they will cease holding such services with immediate effect. However, the mob did not cease to hurl stones at the premises, damaging the roof and shattering the windows. In the meantime the pastor\u2019s wife was asked by the police to record a statement.\u00a0 While she was making her statement to the OIC, she was struck in the eye by a piece of shattered glass from a window.<\/p>\n
The counsels handling the Supreme Court case (SCFR 19\/2013), senior police officers, Members of parliament and media personnel were alerted about the attack while it was taking place. The Attorney General as well as the Inspector General of Police (IGP) were asked to intervene. The attack lasted for approximately three hours. After most of the mob was dispersed, the police were instructed to have the family removed from the vicinity for their safety. A few journalists arrived at the scene. It is reported that one reporter from an independent news agency was assaulted by the mob. A distorted version of the attack was later aired by one local station, claiming that the attack was carried out by Christians.<\/p>\n
It is notable that on the previous day, the 17th<\/sup>\u00a0of March 2013, in the late hours of the night the electricity connection of the premises of the pastor and his family of the\u00a0Jeevana Alokaya<\/em>\u00a0Church was disconnected.<\/p>\nThe pastor\u2019s family was moved to a safe location outside the Hambanthota district. The pastor\u2019s wife was hospitalized and underwent surgery to remove the glass particle that was lodged in her eye.<\/p>\n
On the 19th<\/sup>\u00a0March 2013, the police arrested approximately five persons in connection with the attack. Later that day a large mob that included Buddhist monks protested outside the police station, demanding their release. The mob hurled stones at the police station. It is reported that due to the attack on the police as well as orders given by a politician, the arrested were released from custody.<\/p>\nOne month following the attack, the family are yet to return to their home.<\/p>\n
Pastor Falsely Accused of Hiding Explosives<\/strong><\/p>\nOn the 27th<\/sup>\u00a0of April 2013, in the morning, police officers visited the pastor of the\u00a0Believers Church\u00a0<\/em>in Aralanganwila, in the Polonnaruwa district and searched his premises, looking for hidden explosives. They informed him that they were acting on a tip off received by the police that he was hiding explosives. They found one hand grenade in a pile of sand in the garden, exactly where the anonymous caller had said it would be.\u00a0 The pastor was taken in by the Police for questioning. After having determined that the accusation was false and that the pastor was being framed, he was released after his statement was recorded.<\/p>\nMonks Stage Public Protest Against Church, Worshippers Attacked<\/strong><\/p>\nOn the 24th<\/sup>\u00a0of March 2013, the pastor of the\u00a0Assemblies of God\u00a0<\/em>church in Kottawa and the members of the congregation, were engaged in Sunday worship when at approximately 10.00 a.m., ten Buddhist monks and a group of over 100 persons surrounded the church premises. The Buddhist monks (reportedly from the\u00a0Bodu Bala Sena<\/em>) staged a sit-in protest blocking the main High Level Road. They agreed to stop the protest only if the pastor of the said church agreed to discontinue the services. Concurrently, some members of the mob forcibly entered the church premises and physically assaulted some of the members of the congregation. Two female worshippers were among those assaulted by the mob. The mob continued to shout threats and hurled verbal abuse at the pastor and the worshippers. The mob continued to disrupt traffic for several hours.<\/p>\nSome journalists were present at the location covering the protest. The protest was reported on by a few news stations, erroneously claiming though that the church was not registered. While the Sri Lankan law does not require places of worship to be registered, the Assemblies of God is a well-established Christian denomination incorporated under the Act of Parliament in 1947.<\/p>\n
A police complaint falsely accusing four youth from the church of physically assaulting some Buddhist youth was lodged in the police station. The four accused youth were asked to give a statement in relation to same. The previous day, the 23rd<\/sup>\u00a0of March, the pastor received information from the police that there will be a protest against the church and hence a few police officers were already present in the area. The police office instructed the pastor to stop the worship services temporarily for his protection.<\/p>\nA case was filed in the Magistrate Courts holding number B\/ 3146 for\u00a0breach of peace<\/em>\u00a0against\u00a0<\/em>the protesters and the pastor. The case was heard on 27th<\/sup>\u00a0of March 2013 and postponed to the 5th<\/sup>\u00a0of April 2013.\u00a0 The case is continuing.<\/p>\nAnti-Christian-Muslim Rally, Hate Speech \u2013 Forces Church to Close Down<\/strong><\/p>\nOn the 04th<\/sup>\u00a0of May, at 2.00 pm, near the Sooriyawewa bus stand an anti-Christian and anti-Muslim public rally was organized by the\u00a0Sinhala Ravaya<\/em>\u00a0group, the Buddhist clergy of the Sooriyawewa temple and local businessmen. Handbills circulated about the demonstration called upon Sinhala Buddhists to rally together to be made aware about the \u201cEnemy forces of Buddhism and their activities\u201d. Another handbill called upon Sinhala Buddhist businessmen to close shops, raise a Buddhist flag and gather together for a meeting about \u201cExtremist missionary groups operating in Sooriyawewa against the Sinhala race and Buddhism\u201d.<\/p>\nThe pastor of the\u00a0Assemblies of God\u00a0<\/em>church in Sooriyawewa in the Hambanthota district, was informed by the Police and the Criminal Investigation Division (CID) officers that there is a threat of attack on the church following the above mentioned rally. Some persons who attempted to enter the church premises before the rally began were turned away by the police. During the rally, Buddhist monks spoke against Christianity and churches in a degrading manner, inciting hatred against them. Muslims too were verbally attacked.\u00a0 As the situation turned volatile police officers once again warned the pastor and his family to vacate the premises. The pastor and his family vacated the premises at 5.00 pm. The next day\u2019s worship service was cancelled. The pastor was questioned by the police officers on the legality and registration of the church, and the number of persons attending the worship service etc.<\/p>\nThe pastor was asked to come for two subsequent inquiries at the Police station on the 8th<\/sup>\u00a0of April and on the 15th<\/sup>\u00a0of April. The Police told the pastor that they had a legal right to have Christian worship services but advised that they close down \u2018for their own safety\u2019. However, at the meeting on the 15th<\/sup>\u00a0April, the Officer in Charge (OIC) agreed that the church has a right to continue. The members of the church however are no longer able to meet for worship, as they did before, as they feel their security can\u2019t be guaranteed.<\/p>\nPolice Order Pastor to Stop Worship Services and Prayer Meetings<\/strong><\/p>\nOn the 27th<\/sup>\u00a0of April 2013, the pastor of the\u00a0HBI Opma Ministry\u00a0<\/em>in Deniyaya in the Galle district, received news that there will be a protest against his ministry. He was visited by the Police and questioned as to the registration of the church. He was ordered to stop worship services and prayer meetings.<\/p>\nArson Attack on Pastor\u2019s Premises<\/strong><\/p>\nOn the 24th<\/sup>\u00a0of April 2013, part of a closed down shop space (room), situated within the premises occupied by the pastor of theAssemblies of God\u00a0<\/em>church in Sooriyawewa in the Hambanthota district, was set on fire during the night, by unidentified persons. An entry was lodged at the Sooriyawewa Police station on the 1st<\/sup>\u00a0of May 2013 (No. CIB 204\/08).<\/p>\nPolice Orders Prayer Meeting to be Discontinued<\/strong><\/p>\nOn the 19th<\/sup>\u00a0of March 2013, the pastor of the\u00a0Assembly of God\u00a0<\/em>church, in Wallasmulla in the Hambanthota district, received a call from a person claiming to be a Criminal Investigation Department (CID) officer seeking to question him about his church. The pastor went to the local police station and was questioned by the police with regard to a prayer meeting that was being held at the residence of a church member and details of persons attending the meeting. He was cautioned by the police to be diligent due to the situation of religious tension prevalent in the country.<\/p>\nOn the 24th<\/sup>\u00a0of March 2013, in the evening, police officers visited the church member\u2019s house where the prayer meetings were held and questioned her as to the legality of the prayer meetings. She was also summoned to the police station and warned of a possible attack on the prayer meeting and was advised to discontinue holding such prayer meetings. She affirmed her legal right to have prayer gatherings in her home and refused to discontinue the prayer meetings.<\/p>\nOn the 06th<\/sup>\u00a0of April 2013, police officers once again arrived at the residence where the prayer meeting was being held. The church member who was the owner of the residence however was not present there at the time. Her son who was there was instructed to come to the police station. The church member\u2019s son, who is not a Christian and has no connection to the prayer meetings held in his mother\u2019s house, was instructed to place his signature upon a document which stated that the prayer meetings will be discontinued in the premises.<\/p>\nOn the 07th<\/sup>\u00a0of April 2013, two officers from the Criminal Investigation Division (CID) arrived at the premises and instructed the Church member to discontinue the prayer meetings according to the instructions of the OIC (Officer in Charge) of the area police station.\u00a0 The meetings have since been discontinued.<\/p>\nIt has come to light that the neighbours have also been questioned by the police with regard to the prayer meetings. Following that they have been summoned to the police station and told that if the house where the prayer meetings are taking place is attacked, similar to the attack that took place in Weeraketiya\u00a0(HYPERLINK HERE)<\/strong>\u2013 the mobs are likely to attack the houses in the neighbourhood as well. The police went onto tell them that informing the police if the pastor visits the said home or of attempts to resume prayer meetings, would be in their best interest.<\/p>\nPastor Forced to Make Statement Discontinuing Services<\/strong><\/p>\nOn the 16th of March 2013, at approximately 10.00 a.m., a mob of over 500 persons that included Buddhist monks, staged a protest outside the premises of the Gethsemane Church in Watapola, in the Galle district, where a worship service was in progress.<\/p>\n
Some of the mobsters, led by the Buddhist monks, forcibly entered the premises in spite of several police officers being present at the time. They shouted at the worshippers and threatened the pastor with death if he continued the worship services. The pastor, under duress, made a statement that he will discontinue the worship services.<\/p>\n
Three days earlier, the pastor received information of a plot to protest against the worship services and had requested for police protection for the service. However, the officers present failed to stop the disruption of the worship service or the forced statement from the pastor.<\/p>\n
Bodu Bala Sena Convenes Village Meeting to Stop Christian Ministry<\/strong><\/p>\nOn the 10th<\/sup>\u00a0of March 2013, the\u00a0Bodu Bala Sena\u00a0<\/em>(A Sinhalese Buddhist Nationalist Organization)\u00a0<\/em>convened a meeting, reportedly to discuss eradicating Christian churches and pastors ministering in the village. The pastor of the\u00a0Assembly of God\u00a0<\/em>church in Agunukolapalassa, in the Hambanthota district, received information that his ministry was one of the main topics of discussion and a decision had been made to issue him an ultimatum of two days to discontinue his activities there.<\/p>\nAt approximately 6.30 p.m., that day the Officer in Charge (OIC) of the police station visited the pastor\u2019s residence and questioned him on the validity of his ministry. The officer warned the pastor that the meeting held earlier that day was aimed at stopping his worship services and instructed him to limit his worship services and prayer meetings to avoid any confrontation.<\/p>\n
On the 11th<\/sup>\u00a0of March 2013 at approximately 11.30 a.m., two officers from the Criminal Investigation Division (CID) visited the pastor and questioned him further on the legality of the prayer meetings.<\/p>\nMob Disrupts Meeting Claiming it to be Illegal<\/strong><\/p>\nOn 17th<\/sup>\u00a0February 2013, about 30 Christians belonging to the\u00a0Light House Church\u00a0<\/em>in Hatharaliyadda in the Kandy district gathered for a prayer meeting, at approximately 11.00 a.m. \u00a0A mob of about 200 persons with two Buddhist monks disrupted the meeting and forcibly entered the premises, which belonged to a Christian lady, who was a member of the church. The monks threatened the pastor to stop the prayer meeting, claiming that he had no prior permission to conduct prayer meetings. The pastor subsequently called the Officer in Charge (OIC) of the local police station and the police officer informed the pastor that he would speak to the Buddhist monks. Following this the pastor lodged a police complaint (no. CIB189\/296).<\/p>\nOn the 20th<\/sup>\u00a0of February 2013, the pastor was asked by the police to be present at the police station in order to reach an amicable settlement with the Buddhist monks. There, at the police station the pastor was confronted with three busloads of persons and about 20 Buddhist monks. In the presence of the police, the monks accused the pastor of conducting unauthorized religious activities and issued a veiled threat stating that if there was a violent attack, that they will not be responsible for it.<\/p>\nOn the 22nd<\/sup>\u00a0of February 2013, the pastor was asked to meet the Assistant Government Agent (AGA) of the area. The Buddhist monks were present once again and complained to the AGA that the prayer meeting did not have government approval. The AGA advised the pastor to obtain approval from the\u00a0Ministry of Buddha Sasana and Religious Affairs<\/em>. It is important to note however that there is no legal requirement for such prayer meetings to be conducted.<\/p>\nAt approximately 3 p.m., the pastor received information of a plot to attack him and the members attending the prayer meeting being planned by the Buddhist monks and some villagers. The pastor informed the police of this. The OIC arrived and questioned some men loitering around in the premises where the prayer meeting is held. Instead of taking measures to prevent an attack on the prayer meeting from taking place, the police informed the pastor that if an incident occurs disturbing the peace, a case will be filed against the pastor for breach of peace.<\/p>\n
Once again on the 04th<\/sup>\u00a0of March 2013, at approximately 5.30 p.m., a mob of over 100 persons forcibly entered the house of the said church member, where the prayer meetings were being held. The mob dragged the lady to the community hall in the village and verbally abused her for being a Christian. She was threatened with a severe beating if she continued to hold prayer meetings in her home and demanded that she observe\u00a0sil\u00a0<\/em>(Buddhist prayer). The pastor of the said church, who was informed of the incident, immediately informed the police. The police arrived at the community hall and dispersed the mob. They stated that the matter will be referred to the court.<\/p>\nOn the 06th<\/sup>\u00a0of March 2013 a court order was issued by the Magistrate, stating that religious activities can be conducted but should not obstructs others, should not entice those belonging to other religions or ethnicities, and should not disturb the peace in the area. The pastor was informed by the police that they may continue the prayer meetings.<\/p>\nOn the 09th<\/sup>\u00a0of March 2013, at approximately 5.30 p.m., a meeting was convened by the Buddhist monks and villagers opposing the said prayer meeting. A public protest against the prayer meetings and action against authorities supporting the prayer meeting were reportedly discussed at the meeting.\u00a0 Later that same evening the police informed the pastor to discontinue the prayer meetings, due to the threat of violence.<\/p>\nChurch in Batticaloa Burnt Down by Unidentified Persons<\/strong><\/p>\nOn the 03rd<\/sup>\u00a0of March 2013, at approximately 2.00 a.m., the wife of the pastor of the\u00a0Living Voice of Life\u00a0<\/em>in Morakottanchenai, in the Batticaloa district was awakened by the sound and smell of fire. The church of the\u00a0Living Voice of Life\u00a0<\/em>had been set on fire. The church has a congregation of about 100 people. The flimsily built temporary structure of the church of the\u00a0Living Voice of Life\u00a0<\/em>had been set on fire and completely damaged as a result. The pastor had received several threats to stop worship services or the church will be burnt down. A case against the pastor had also been filed for\u00a0breach of peace<\/em>, with the aim of halting the worship services.<\/p>\nCauses no Disturbance or Harm; but Prayer Meetings must be Stopped-Police<\/strong><\/p>\nAn Independent Church in Vennappuwa, Gampaha was informed by the police that they will have a court order issued against them, if they continued with their church prayer meetings. This situation arose following the leveling of threats and attacks that were carried out against the pastor and the congregation by certain groups.<\/p>\n
On the 03rd<\/sup>\u00a0of February 2013, at approximately 3 p.m., while some members from the church gathered at a rented hall in Marawila for a prayer meeting, a group of about ten persons together with the parish priest of the Mudukatuwa Catholic church arrived and objected to the prayer meeting. The pastor was threatened that if he did not stop, he will be assaulted by the villagers.<\/p>\nOn the 24th<\/sup>\u00a0of February 2013, a similar situation arose when at approximately 3.50 p.m. a mob of villagers disrupted the prayer meeting, assaulted the pastor and forced the worshippers out of the building. On 26th<\/sup>\u00a0of February 2013, an entry was lodged at the Marawila Police station (No. CIB 297\/351 12.40) with regard to this assault.\u00a0 On the 3rd<\/sup>\u00a0of March the Police informed the pastor to stop conducting prayer services, until the Officer in Charge (OIC) returns from leave and the matter is discussed with him.<\/p>\nOn the 08th<\/sup>\u00a0of March, the OIC of the police informed the pastor that inquiries revealed that the Christians gathering for prayer were not harming anyone or causing a disturbance. He stated however that since some of the villagers wanted the prayer meetings discontinued, the prayer meetings should be stopped with immediate effect. The pastor was also informed that if he continued the prayer meetings, a court order will be obtained against him, prohibiting the prayer meetings.<\/p>\nPrayer Meeting Disrupted by Mob, Pastor Injured<\/strong><\/p>\nOn the 24th<\/sup>\u00a0of March 2013, while the pastor and about 15 other members of the\u00a0Believers Fellowship\u00a0<\/em>church in Ambalanthota in the Hambanthota district, were engaged in prayer at about 10.20 a.m., 25 Buddhist monks from the\u00a0Bodu Bala Sena<\/em>\u00a0together with a mob of about 50 persons forcibly entered the premises and disrupted the prayer meeting. The mob assaulted several persons who were engaged in prayer and caused damage to furniture and shattered the glass window panes. The pastor was hit in the eye with a rod causing injury.<\/p>\nThe police was informed of the attack, but arrived two hours later after the mob had dispersed. \u00a0The pastor was admitted to the Hambanthota government hospital for treatment. The damage caused to the premises is estimated to be over 100,000 Rupees. A police complaint was lodged by the pastor.<\/p>\n
Complaint by Monks, Leads Police to Order Temporary Closure of Worship <\/strong><\/strong><\/p>\nComplaint by Monks, Leads Police to Order Temporary Closure of Worship Services <\/strong><\/p>\nOn the 21st<\/sup>\u00a0of March, the pastor of the\u00a0Heavenly Vision Church\u00a0<\/em>in Kurunegala, was informed by the police of a complaint lodged against him by Buddhist monks, with the accusation that he was conducting healing services and unethically converting villagers. He was instructed to attend a police inquiry the following day. On the 22nd<\/sup>\u00a0March, at the police inquiry, there were several Buddhist monks and villagers present. The Buddhist monks insisted that the pastor must discontinue worship services as this he stated is a \u201cBuddhist village\u201d. The pastor denied the accusation of unethical conversion. The police instructed the pastor to discontinue the worship service temporally until the Officer in Charge (OIC) investigates the complaint. The pastor was made to place his signature on a document which stated that he will stop the worship services temporarily.<\/p>\nOn the 23rd<\/sup>\u00a0of March, the members of the church submitted a petition to the police that as per the rights guaranteed under the Constitution of Sri Lanka, they are free to engage in worship and that the order to stop worship services is a breach of this right.\u00a0<\/em><\/p>\nDo Not Encourage or Permit Buddhists to Attend Prayer Meetings-Buddhist Monk<\/strong><\/p>\nOn the 19
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<\/a>On the 02nd of September 2013, at approximately 2.35 a.m., a group of unidentified persons threw plastic bags filled with kerosene and petrol at the house of the pastor of the Assembly of God Church in Agunukolapalassa in the Hambanthota district. The intention of this appears to have been to set fire to the premises. However the attackers ran away, when the pastor and his family, who were awakened to the noise came out of the house. . Evidence of lit matchsticks were found outside the premises. A police complaint was made (complaint number C156\/12).<\/p>\n