{"id":126352,"date":"2014-06-19T12:29:48","date_gmt":"2014-06-19T06:59:48","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=126352"},"modified":"2014-06-25T13:51:00","modified_gmt":"2014-06-25T08:21:00","slug":"tragedy-letter-to-a-friend","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/tragedy-letter-to-a-friend\/","title":{"rendered":"Tragedy: Letter To A Friend"},"content":{"rendered":"<p><strong>By <a href=\"https:\/\/www.colombotelegraph.com\/?s=Charles+Sarvan&amp;x=8&amp;y=6\"><span style=\"text-decoration: underline;\">Charles Sarvan<\/span><\/a> &#8211;<\/strong><\/p>\n<div id=\"attachment_80832\" style=\"width: 160px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2013\/04\/Charles-Sarvan.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-80832\" class=\"size-thumbnail wp-image-80832\" alt=\"Prof. Charles Sarvan \" src=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2013\/04\/Charles-Sarvan-150x150.jpg\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2013\/04\/Charles-Sarvan-150x150.jpg 150w, https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2013\/04\/Charles-Sarvan-50x50.jpg 50w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><p id=\"caption-attachment-80832\" class=\"wp-caption-text\">Prof. Charles Sarvan<\/p><\/div>\n<p>Dr <a href=\"https:\/\/www.colombotelegraph.com\/?s=Radhika+Coomaraswamy&amp;x=11&amp;y=5\"><span style=\"text-decoration: underline;\">Coomaraswamy<\/span><\/a>\u2019s frank and perceptive article in \u2018Groundviews\u2019 of 14 May 2014, one in which you are deservedly mentioned, led me to think of tragedy. In what now seems a previous birth (it was so long ago. and Sri Lanka was beautiful Ceylon) you and I as undergraduates studied Greek and Roman literature under, if I am not mistaken, one Dr Amarasinghe. He knew and loved the Classics and, like all good pedagogues, imparted something of both to his students. Those who believe in a god or gods can subscribe to the notion of inexorable fate. \u2018Oedipus Rex\u2019 by Sophocles is an excellent example where the very attempt of desperate Oedipus to flee the horrible fate prophesied, is what brings it about. It is tragic irony. Oedipus is perpetrator, criminal and sinful, but even more an unfortunate victim: as Shakespeare\u2019s King Lear says of himself (not without a touch of self-pity), he is \u00a0one more sinned against than sinning.<\/p>\n<p>But tragedy brings to my mind not the Greek and Roman classics but the words of Othello: \u201cBut yet the pity of it\u2026 the pity of it\u201d (Act 4, Scene 1). \u201cPity\u201d I read as waste; the utter <i>unnecessariness<\/i> of things; that events could have taken another direction, resulting in a different, more decent and happier, shape. Here, unlike with the Greeks, there is no fate, and that is what makes tragedy (be it political and public or personal and private) all the more tragic. As my wife commented, that something is one\u2019s own fault makes it all the more worse and harder to bear. We cannot escape responsibility: in Existentialist terms, we are the creators of the \u2018fate\u2019 we experience, enjoy or endure, and this is what makes Dr Coomaraswamy\u2019s article so moving and thought-provoking. To quote her words, \u201cwe would have lived happily ever after\u201d. I would add and emphasise &#8211; <i>all<\/i> of us (and not just one group).<\/p>\n<p>Would you agree that the post-war treatment of the Tamils brings some degree, however small, of posthumous justification for the aim of the Tigers, namely, a separate state? They felt that it is only within a separate state that Tamils would have safety and dignity; be allowed to live life as they wished to, without fear. Tamils are now forced to sing the national anthem in <i>Sinhala<\/i>, even those who don\u2019t understand a word of what they are singing: Dr Coomaraswamy. Far, far worse, than that, women, on good ground, fear sexual assault, and the entire civilian population &#8211; women and men, young and old &#8211; can be dictated to and humiliated with impunity, and that too in what was once their <i>Heimat.<\/i> Does this \u2018fate\u2019 posthumously lend a degree of justification to their wish for separation?<\/p>\n<p>As for the means the Tigers opted for in order to realize their aim, namely, armed conflict, here again many Tamils felt they had exhausted all peaceful avenues (within what pretended to be a democratic, parliamentary, system) to achieve civic equality. Non-violent protest was met with state-sanctioned mob violence. Appeals to reason and fair-play were not heard or, if heard, were not heeded; indeed, were treated with contempt, being seen as the resort of the weak, the hapless and the helpless. No option other than force seemed feasible.<\/p>\n<p>However, to understand the aim of the <a href=\"https:\/\/www.colombotelegraph.com\/?s=LTTE&amp;x=12&amp;y=5\"><span style=\"text-decoration: underline;\">Tigers<\/span><\/a> (separation) and the means resorted to (force), is not to excuse the nature of the latter. Their conduct was politically foolish; a crime against humanity and, to those who believe in the supernatural, a sin against god or the gods. If it was a just war in its origin, it was waged most unjustly and unwisely. Like a self-fulfilling prophecy, it has brought down upon Tamils the very fate the Tigers predicted and claimed to prevent. With tragic irony, their last act of cruelty was against trapped and terrified <a href=\"https:\/\/www.colombotelegraph.com\/?s=Tamil+civilians&amp;x=7&amp;y=8\"><span style=\"text-decoration: underline;\">Tamil civilians<\/span><\/a>.<\/p>\n<p>To return to the Greeks, you and I were also taught that tragedy was not a remorseless and, therefore to some degree, a mechanical working out of the foreordained. No, the tragic protagonist cooperated in the bringing about of her or his fate. \u201cCharacter is fate\u201d, we learnt. In other words, a certain character led inevitably to a certain kind of conduct which, in turn, led to a certain \u201cfate\u201d. Seen in that light, in the public sphere, all are responsible because all have contributed to a people\u2019s or to a country\u2019s fate &#8211; be it constructively or negatively; in greater or in lesser degree. Tragedy is when the avoidable is made into the inevitable, bringing with it suffering and sorrow.<\/p>\n","protected":false},"excerpt":{"rendered":"<p> [&hellip;]<\/p>\n","protected":false},"author":22,"featured_media":80832,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3,46,8],"tags":[],"class_list":["post-126352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-colombotelegraph","category-constitutional-reforms","category-editorial"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Tragedy: Letter To A Friend - Colombo Telegraph<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.colombotelegraph.com\/index.php\/tragedy-letter-to-a-friend\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tragedy: Letter To A Friend - 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