{"id":130257,"date":"2014-09-14T02:19:05","date_gmt":"2014-09-13T20:49:05","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=130257"},"modified":"2014-09-21T00:05:33","modified_gmt":"2014-09-20T18:35:33","slug":"lothian-inspirations-for-a-cheated-tribe","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/lothian-inspirations-for-a-cheated-tribe\/","title":{"rendered":"Lothian Inspirations For A Cheated Tribe"},"content":{"rendered":"

By Mahesan Niranjan<\/span><\/a> –<\/strong><\/p>\n

\"Prof.<\/a>

Prof. Mahesan Niranjan<\/p><\/div>\n

On some occasions, my friend and regular drinking partner, the Sri Lankan Tamil fellow Sivapuranam Thevaram<\/span><\/a>, puts on his Tamil hat and sees issues from that angle. It gives a view of a people put in a position of not being part of our country, feeling cheated by the political process since independence. Though the frequency of these occasions is in proportion to the number of pints of Peroni we down, his thoughts are instructive. Yesterday was a special occasion for this. Not only were we in a two for the price of one happy hour in our Bridgetown joint, we were also talking about the Scottish independence referendum.<\/p>\n

Now why would some members of one tribe in Sri Lanka feel they do not belong? Why would they think of themselves as a separate `nation,\u2019 with the implication of a right to self-determination, to which the other tribe would readily express profound objections?<\/p>\n

Let us review the political process a little.<\/p>\n

Members of the Southern political class often accept \u2013 either yielding to internal or external pressure, or due to goodness of the heart — that the Northerners face problems in the way governance of our country is set up. They agree that some form of devolution of power to regions \u2013 be it province, district council, town or village \u2013 allowing local decision making is a good idea. They recognize such arrangements have worked well elsewhere. \u201cLet us devolve power in X, Y and Z to regions instead of an entirely centralized structure,\u201d they suggest in pacts, proposals and commission reports.<\/p>\n

When they sit down to work out the details however, the proverbial Devil raises its ugly head.<\/p>\n

\"Campaigners\"<\/a>\u201cWe cannot give X,\u201d they discover, \u201cbecause you will gang up with your friend Hanuman <\/i>(monkey God across the Palk Strait) and push us into the sea.\u201d<\/p>\n

\u201cWe cannot give Y,\u201d they discover, \u201cbecause you will gang up with your diaspora cousins and push us into the sea.\u201d<\/p>\n

\u201cWe cannot give Z,\u201d they discover, \u201cbecause you will gang up with your friends in NGOs and push us into the sea.\u201d<\/p>\n

This entrenched fear of being pushed into the sea has its roots in ancient mythology, reinforced via recent history and election speeches. It is a good vote winner.<\/p>\n

None of X, Y or Z being feasible, a sort of embarrassment sets in, and is dealt with in an ingenious way: denial. The abuse of the mathematical technique of proof by contradiction helps. \u201cI have a friend from the North. He has no problem. So what problems are you talking about?\u201d<\/p>\n

\u201cQED,\u201d said Thevaram, mocking the proof, and taking another long sip of his Peroni.<\/p>\n

\u201cQuod Erat Demonstrandum<\/i>?\u201d I expanded the acronym, showing off a bit of Latin.<\/p>\n

\u201cQuite Easily Done,\u201d he says, wiping off the froth from his lower lips.<\/p>\n

\u201cBut what is the Lothian connection, machan <\/i>(buddy\/mate)?\u201d I asked, bringing him back to the hot topic of the day. \u201cDo you see a parallel between the aspirations of the Northerners in the British Isles and the Northerners in our country?\u201d<\/p>\n

After all, the Scots, with a clear identity as a nation, linked by long history and admirable values they hold, are exercising their right of self-determination enshrined in International Law. If the North of the British Isles can be mature enough to choose their political destiny, why not the North of Sri Lanka? Why is objection to that so emphatic?<\/p>\n

\u201cThe similarity of the Scots to the North of Sri Lanka is not what matters, machan<\/i>,\u201d Thevaram explained, \u201cwhat matters is the difference in maturity in the South!\u201d<\/p>\n

\u201cLook at examples of partition in our parts of the world,\u201d he continued, broadening out a little. \u201cWhat happened when India and Pakistan split? The Hindus and Muslims immediately assumed the right response was to carryout mass murder, didn\u2019t they?\u201d \u201cYeah, I have read about such large scale killings over the partitions of Sudan, and in the separation of Bangladesh from Pakistan,\u201d I agreed. \u201cThat is the point machan<\/i>, you hold a referendum in the North of Sri Lanka, the Mahaweli will turn red with blood,\u201d he paraphrased from the `Rivers of Blood\u2019 speech of Enoch Powell from a few decades ago.<\/p>\n

This was said in a forceful way, reminding me of similar sentiments expressed and executed by Junius Richard Jayawardane in 1977 and 1983. Thevaram knew precisely what buttons to press to win in arguments with me.<\/p>\n

\u201cBut why is that not happening in the British Isles?\u201d I queried. \u201cThe Southerners seem just OK with the Northerners going their way. \u201cIf they want to go, good luck to them,\u201d being the popular attitude.\u201d<\/p>\n

\u201cThat is the political maturity I am talking about, machan<\/i>,\u201d Thevaram said. \u201cAround the time of the formation of the Union, their tribes were also good at massacring each other, just like ours. The formation of the Union was followed by cruel suppression including the banning of language, dress and music. Their behaviour then was far worse than ours now.\u201d<\/p>\n

\u201cBut just see what happened in the three hundred years since. They prospered economically and matured in the exercise of democracy,\u201d said Thevaram, neglecting for the sake of his argument much of the evils committed in far-away lands to achieve that economic prosperity. \u201cAnd you have to remember that the Northerners made enormous contributions to that advancement machan,<\/i>\u201d and went on to list several examples.<\/p>\n

\"BeautifulScotland\"<\/a><\/p>\n

 <\/p>\n

\u201cThink of their economist Adam Smith, who defined the fundamental principles of markets. Or their engineer James Watt who made efficient steam engines. Or the scientist James Clarke Maxwell, whose work forms the foundations of radio wave propagation. Or the philosopher David Hume from whose analysis we understand bits about the basis of human nature. Or the mathematician John Napier, whose discovery of the logarithmic scale transformed multiplication into addition. Or the sportsman Andy Murray, cheered on by everyone in the Island \u2013 Northerners and Southerners with equal enthusiasm.<\/p>\n

\u201cAnd let me give you a recent example,\u201d he continued energetically, \u201cwhen the war criminal Tony Blair chose to invade Iraq after deceiving Parliament with lies, who walked out of his cabinet?\u201d \u201cOf course,\u201d I agreed, remembering Robin Cook, then British Foreign Secretary, who, with a broad mind and competence at applied statistics, declared that the national dish of Great Britain had to be the Tandoori Chicken<\/i>.<\/p>\n

\u201cOver the centuries, the Scots engaged fully with the Union, playing a full part in its success, while Scottish nationalism took a back-seat.\u201d<\/p>\n

\"peroni\"<\/a>\u201cDid it take a back-seat, or were they hiding it under the kilt,\u201d I joked.<\/p>\n

\u201cThe respect they earned by contributing to the whole, they are now cashing in as local decision making power for the parts,\u201d Thevaram concluded, \u201cIt is an asset worth investing in.\u201d<\/p>\n

\u201cSo you see, throughout these three hundred years, the Island as a whole, particularly the South, matured in its approach to democratic governance. And, mind you, though what you hear in headlines is about their central government, their governance has substantial devolution to the regions,\u201d he claimed. \u201cPolicing, schools, hospitals, garbage collection and filling pot holes in roads are all done locally and partly paid by local taxation. Funds to enhance trade and industrial development are devolved to regional offices whose prioritization rules take into account local opportunities. Their universities are autonomous and suffer very little direct interference from central government. Even more, land usage and planning permissions for buildings are local decisions.\u201d<\/p>\n

It was quite a long list. I had not noticed that so much local governance was happening around me. Perhaps he is right that the political maturity in the South comes from a governance structure that already includes local decision making as a feature people have developed the maturity to accept.<\/p>\n

Contrast that with the heavily centralized governance we are used to back in our country. I had indeed observed that in my youth at HillTop University. A professor there is usually reluctant to make decisions. \u201cWhat will the Head of Department say?\u201d The Head of Department is equally shy. \u201cWhat would the Dean say?\u201d The Dean is not going to make decisions. \u201cWhat might he Vice Chancellor say?\u201d And the chain can go on and on, right up to that single point of failure.<\/p>\n

We have not evolved ways to devolve power, set up rules within which officials and rule-makers of local government can operate in an autonomous manner. Instead, we believe that any local decision making can only lead to one thing: ganging up with Hanuman, NGOs and cousins to push us into the sea.<\/p>\n

Some here might have been energetic enough to read Mavai Senathirajah\u2019s green speech at the recent ITAK meeting. \u201cGreen?\u201d you ask. Yes, much of it is recycled from the Seventies. Patience is needed to wade through it. (The speech was so boring that he himself got tired halfway and had to get someone else to read it.) Yet, one piece of information in it stands out: that even within the local governance arrangement we have in our country \u2013 enshrined in Law, as our President recently pointed out — four fifths of the budget allocated to the Northern Province is controlled from the Ministry for Economic Development. Such total reversal of any sense of devolving is what the Divineguma<\/i><\/span><\/a> bill did — something over which our Chief Justice<\/span><\/a> was thrown out of her job.<\/p>\n

Back in the Bridgetown pub, \u201cso, what lessons should we learn from the Scottish referendum, machan<\/i>? I asked Thevaram.<\/p>\n

\u201cLook, after thirty years of suffering a war, or twice that long of cheating by the political class, whichever you prefer to put emphasis on, the Tamils of Sri Lanka need a better deal. But that deal can only come about as a side effect of a better deal for everyone in the Island,\u201d he said.<\/p>\n

\u201cCome on,\u201d I challenged, \u201cYou mean the Tamils of Sri Lanka should now work towards the betterment of the whole of Sri Lanka \u2013 also with the help of Hanuman<\/i>, diaspora<\/span><\/a> and NGOs<\/span><\/a>? And are you suggesting they should wait three hundred years\u00a0for a better deal?\u201d\u201cOh no, not three hundred, it is a much faster world today, <\/span>machan<\/i>,\u201d he said about the timescales.<\/span><\/p>\n

\u201cAnd besides,\u201d Thevaram said in a firm voice, \u201call other options have been explored \u2013 unsuccessfully.\u201d<\/p>\n

\u201cQED, machan<\/i>\u201d he said, thumping the table with his empty Peroni glass.<\/p>\n

\u201cQuod Erat Demonstrandum<\/i>?\u201d<\/p>\n

\u201cQuite Easily Done!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

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