{"id":153841,"date":"2015-11-27T00:04:50","date_gmt":"2015-11-26T18:34:50","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=153841"},"modified":"2015-12-01T18:03:57","modified_gmt":"2015-12-01T12:33:57","slug":"ma-ba-tha-bbs-deadly-combination","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/ma-ba-tha-bbs-deadly-combination\/","title":{"rendered":"Ma Ba Tha & BBS – Deadly Combination"},"content":{"rendered":"

By Ranga Kalansooriya<\/span><\/a> –<\/strong><\/p>\n

\"Dr<\/a>

Dr Ranga Kalansooriya<\/p><\/div>\n

The recent elections in Myanmar marked a significant milestone in the world political landscape with the return of a fully-fledged democracy to a country that had been governed by successive military regimes for over five decades. The National League for Democracy (NLD) led by the most globally popular democratic icon Aung San Suu Kyi<\/span><\/a> had a landslide victory against her political rival, though she cannot assume the highest position of presidency due to a constitutional barrier. The foreign matrimonial links of \u2018The Lady\u2019 – as she is popularly known in Myanmar – does not allow her to take up the position. Many believe that this is a technical point that had been brought forward by the designers of reforms \u2013 mainly the military junta \u2013to block her in assuming the highest post in the country.<\/p>\n

Apart from The Lady winning Myanmar\u2019s the most awaited democratic polls, there was another significant feature in Myanmar\u2019s politics \u2013 the role played by the extremist Buddhist clergy, who were openly campaigning against The Lady and her political party NLD.<\/p>\n

The stand of the Buddhist ultra-nationalist group was clear. \u201cIf you vote for NLD, that will be the end of Buddhism.\u201d They supported the military backed Union Solidarity and Development Party (USDP), and sometimes openly requested the people to vote for USDP \u201cto protect Buddhism in Myanmar.\u201d<\/p>\n

Many accuse the Patriotic Association of Myanmar (Ma Ba Tha in Myanmar language<\/span><\/a>) as the sole perpetrator behind the religious violence that were taking place in the country for the past few years. The movement received extensive state support \u2013 both indirect and otherwise, as it is widely believed.<\/p>\n

The significant results of the polls were clear responses to the claims of the Ma Ba Tha movement. More than 85 percent voted against their request and brought The Lady\u2019s party into power. We are talking of a country where the total Buddhist population is over 80 percent, yet the support of the ultra-religious nationalistic movements failed even to get 15 percent of the total votes for USDP.<\/p>\n

Myanmar through its 2008 constitution has banned mixing religion and politics. According to its section 364, \u201cThe abuse of religion for political purposes is forbidden.\u201d The same military juntas who were enjoying the support of extremist Buddhist clergy during the recent polls totally banned them in getting into politics through tough laws that designed some six years ago. The monks are not supposed to vote or form political parties, according to the constitution. This decision mainly influenced by the popular monk\u2019s uprising called \u201cSaffron Revolution\u201d in 1988.<\/p>\n

But the recent elections in Myanmar saw a sudden rise of communal violence mainly between Buddhists and Muslims. According to popular belief, Ma Ba Tha movement instigated these violence with the blessings of the state. The government used them as a tool for their own existence \u2013 and show cased themselves as the sole saviors of Buddhism mainly by accommodating requests of Ma Ba Tha. A few months before polls, the government enacted four controversial laws undermining the rights of minorities, mainly to satisfy Ma Ba Tha, but the polls indicated that the people were against such moves.<\/p>\n

The world has begun to realize the fact that the religion and politics \u2013 mixed together \u2013 would become a deadly combination. I think mainly the people at large have understood this fact but the politicians and their \u2018goons\u2019 are yet to realize it.<\/p>\n

The issue of mixing politics with religion and creating a deadly \u201cideological nuclear bomb\u201d was commenced \u2013 at least in Asia in the recent history, by Pakistan\u2019s military dictator Zia Ul Haq who even went to a stage of changing school text books to infiltrate religious extremist ideologies into the minds of people for his own political survival. Today not only Pakistan, but the entire world is suffering from this deadly ideological bomb, which has converted into a mass killing machine in many parts of the world.<\/p>\n

The clash between Muslims and other religions extended to the predominantly Buddhist countries like Myanmar, Thailand and Sri Lanka. But when analysed, there exists an extensive political interest rather a religious one. Both Myanmar and Sri Lanka became classic case studies on this aspects, mainly during their recent elections.<\/p>\n

In fact both Ma Ba Tha and Bodu Bala Sena<\/span><\/a> (BBS) had a common understanding \u201cin protecting Buddhism\u201d according to their own interpretation in safe guarding the religion. They went onto signing of a memorandum of understanding and adopting a common action plan to fight the \u2018course.\u2019 Though Myanmar had constitutional provisions to ban monks engaging in politics, the Burmese government provided the nod to conduct \u2018voter education seminars\u2019 country-wide and perhaps \u2018educate\u2019 the masses on whom to vote. Thus, Ma Ba Tha movement travelled all over the country and told voters to take action to \u2018protect Buddhism\u2019 at the polls by not voting to The Lady.<\/p>\n

In contrast our BBS formed a political party and contested for the same course \u2018to protect Buddhism.\u2019 Though they had some cracks with the regime at later stage, state sponsorship or blessings were visible for the past few years. BBS through its political arm with the Cobra symbol accused Maithri-Ranil camp as conspirators against Buddhism.<\/p>\n

In a nutshell, both Ma Ba Tha and BBS became extensively significant political forces with ultra-nationalistic ideologies. But when faced the people at polls, both were ruthlessly rejected by the masses at large with clear messages \u2013 both to the extremist monks and to the politicians who were entertaining them. But would they learn from this bitter lesson is the million rupee worth question.<\/p>\n","protected":false},"excerpt":{"rendered":"

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