{"id":155287,"date":"2016-01-03T05:53:04","date_gmt":"2016-01-03T00:23:04","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=155287"},"modified":"2016-01-07T22:46:17","modified_gmt":"2016-01-07T17:16:17","slug":"the-song-dance-about-enrique-iglesias","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/the-song-dance-about-enrique-iglesias\/","title":{"rendered":"The Song & Dance About Enrique Iglesias"},"content":{"rendered":"

By Sarath de Alwis<\/span><\/a> –<\/strong><\/p>\n

\"Sarath<\/a>

Sarath de Alwis<\/p><\/div>\n

\u201cMusic is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything<\/em>\u201d –\u00a0Plato<\/p>\n

Recall of the dark days of repression has become the routine response of the administration to its critics. True. The internet is freely accessible. Public protest is permissible. The deep state is dismantled. We write and speak with no fear of physical harm. It happened when the people refused a third term to the \u2018redeemer\u2019 and elected a \u2018reformer\u2019 who promised to change the system.<\/p>\n

How did it happen? It happened because of an aggregate enterprise of a citizenry, mobilized by the initiative of an exceptional leader, Venerable Maduluwawe Sobhitha<\/span><\/a> Thero who spearheaded the \u2018Movement for a just society\u2019. The people made it happen. We owe it to \u2018we the people.\u2019 Nobody else. Read my lips.<\/p>\n

Sobhitha thero\u2019s mission was not to replace President Rajapaksa with President Sirisena. His declared purpose was a \u2018just society.\u2019 That he wore a saffron robe but fast acquired the repute of a secular saint is an important aspect of the political transformation that took place one year ago.<\/strong><\/p>\n

The significance of this detail occurred to this writer when listening to the portly provincial councilor Azath Salley. He offered a combative defense of the Presidential outburst against flying brassieres and the concert \u2018Sex and Love\u2019 in the town of Ampara<\/span><\/a>.<\/p>\n

\"Enrique<\/a>\u2018They wouldn\u2019t have dared to do what they do today he admonished the critics of the Presidents whipping remarks. \u2018Gota\u2019s Goons\u2019 would have done the needful to the protesters\u201d he intoned.<\/p>\n

By some strange coincidence Mr. Azath Salley was followed on electronic media by the Mayor of Colombo Mr. Muzammil. He announced that the organizers of the concert \u2018Sex and Love<\/span><\/a>\u2019 will not be allowed to hold any more concerts in the city that he administered with great relish under the benign eye of his macho mustachioed earlier patron until 8th January 2015. The people of the city numbering a near million remembered his mayoral excellence and rewarded Madam Muzammil with less than 20,000 preference votes.<\/p>\n

The underlying refrain of the orchestrated responses in defense of the righteous outrage at the erosion of Sinhala Buddhist values by two prominent minority politicians was clear. Your freedoms are restored. Therefore be grateful.<\/p>\n

The President who first made his trenchant observations far away from the venue of the concert, returned to the subject in Colombo a few days later. Apparently taking note of his detractors in cyber space he said<\/span><\/a> that these people – the \u2018Web Karayas\u2019 demanded the right to parade in the nude.<\/p>\n

Now that remark was really unfortunate. He forgot about his minister S.B. Dissanayake who at the last Presidential Election announced that former President Chandrika Kumaratunga should be \u201cput down in the ground, trampled, stripped naked and made to run along the streets.\u201d<\/p>\n

The electorate which is usually ahead of the curve than most politicians punished him at the last Parliamentary elections. The reformer President appointed him through the national list. A legal provision that helped him circumvent the popular will of the constituency.<\/p>\n

If newspaper reports are to be believed there is also a senior minister who caused titers and guffaws for an unfortunate episode due to his reliance on induced integrity in performance. One may rightly ask why this hullabaloo over moral degeneration of the nation \u2018Apey Hamuduruwane? Therein lies a tale. The initial admonition was made as an appeal to \u2018Apey Hamuduruwane .\u2019<\/p>\n

Obviously, threatening a former president to be stripped in public or the drug induced erectile integrity of an aging politician were not issues of sufficient gravity to cause concerns or make appeals to our \u2018Apey Hamuduruwos\u2019!<\/p>\n

This missive is not about panties, brassieres or nudity of writers in the cyber space. We saw Enrique Iglesias holding a brassier. We did not see the thrower. We did not see any exposed breasts.
\nSo, we must ask \u201cWhat is the foundational logic of the Presidential outrage?\u201d Why is it so vulgar for a plucky vivacious lass to get on the stage and kiss the young Spanish heartthrob of a singer? Are we not forgetting the Buddhist tale of Mathanga and Ditta Mangalika? -A story of passion.<\/p>\n

No. This is our post-colonial Sinhala culture. I weep. I have five granddaughters. Are women to be only progenitors and home makers? Why should their sexuality be subject to the monitoring of the Apey Hamuduruwos? Do Sinhala Buddhist girls constitute a eugenic avant-garde (Pun Intended) that would produce a morally superior Sinhala Buddhist tribe in plural Sri Lanka?<\/p>\n

Should we not get back on track towards a just society? This is about reforms and the promises made to create a just society.<\/p>\n

We cannot afford to ignore Sobhita thero and hope to consolidate the gains of 8th January 2015. His public activism from 1978 to 2015 needs to be comprehended in context. Over three decades of fighting incipient fascism he turned from militant monk to secular saint.<\/strong><\/p>\n

He was the true \u2018Apey Hamuduruwo \u2018of the Sri Lankan nation that is yet in struggle to overcome tribal trauma. When other \u2018Hamuduruwos\u2019 questioned his sanity, the Hindu, Muslim and Christian minorities in unison called him \u2018Apey Hamuduruwo\u2019.<\/strong><\/p>\n

We should not allow his memory or his contribution to become a foot note in our contemporary political history. Sobhitha thero led a civic enterprise. He did not lead a parochial retreat into a tribal refuge.<\/strong><\/p>\n

Our leaders take up the issue of Sinhala Buddhist morals in a particular context. They situate our pristine values in the hands of the Buddhist clergy. This is not something new.<\/p>\n

Sir Edwin Arnold in his preface to the \u2018Light of Asia \u2018writes \u2018The power and sublimity of Gauthama\u2019s original doctrines should be estimated by their influence, not by their interpreters; nor by that lazy ceremonious Church which has arisen on the foundations of the Buddhistic Brotherhood or \u2018Sangha\u2019.<\/p>\n

The lazy ceremonious outfit is a far more politically potent outfit than in the times when Sir Edwin composed his epic poetry. In addition to being lazy and ceremonious, today they claim influence and authority far beyond their province.<\/p>\n

By purpose, deliberate and designed, the \u2018Reformer\u2019 President has embarked on a project to confront the \u2018redeemer\u2019 predecessor for the hearts and minds of the imagined majority of the majority.<\/p>\n

His vitriolic concern for Sinhala Buddhist values that are under attack is unfortunate. When preserving moral values becomes an emotional preoccupation, we lose sight of the rationale needed to determine what is just and equitable.<\/p>\n

That is a serious retrograde step in the age of global connectivity. President Sirisena\u2019s bid to outflank Mahinda Rajapaksa has made him a \u2018slave\u2019 to his project to capture the SLFP Base. Aristotle tells us that a slave is three things: he is a tool, is not of his own, and lacks reason.<\/p>\n","protected":false},"excerpt":{"rendered":"

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