{"id":208455,"date":"2020-03-08T00:01:08","date_gmt":"2020-03-07T18:31:08","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=208455"},"modified":"2020-03-12T20:39:40","modified_gmt":"2020-03-12T15:09:40","slug":"we-are-the-leaders-we-have-been-waiting-for","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/we-are-the-leaders-we-have-been-waiting-for\/","title":{"rendered":"We\u00a0Are The Leaders We Have Been Waiting For\u2026\u2026"},"content":{"rendered":"<p><span style=\"color: #ff6600;\"><b>By <a style=\"color: #ff6600;\" href=\"https:\/\/www.colombotelegraph.com\/?s=Soraya+Deen\">Soraya Marikar Deen<\/a> &#8211;<\/b><\/span><\/p>\n<div id=\"attachment_198632\" style=\"width: 160px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/02\/Soraya-M.-Deen.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-198632\" class=\"size-thumbnail wp-image-198632\" src=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/02\/Soraya-M.-Deen-150x150.jpeg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/02\/Soraya-M.-Deen-150x150.jpeg 150w, https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/02\/Soraya-M.-Deen-45x45.jpeg 45w, https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/02\/Soraya-M.-Deen.jpeg 237w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><p id=\"caption-attachment-198632\" class=\"wp-caption-text\">Soraya M. Deen<\/p><\/div>\n<p><span style=\"font-weight: 400;\">One of the greatest challenges facing Sri Lankan Muslim women is that our bodies and our identities are being defined and determined by religious actors on all sides. Whether they ought to wear a burqa (even the colour) or whether they should remove it, whether\u00a0 a girl should marry at 16 or 18, whether women should seek justice from the dysfunctional Qazi courts or stand the risk of being ostracized are all determined by men.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0Having traveled across the Island this past two weeks, I am appalled at the abysmal treatment of women in the community. What has systematically happened is that in the guise of protecting and preserving Islam, women have been deprived and denied of their\u00a0 agency to have a relationship with the creator and the community. What is interpreted as haram and halal by the religious leadership, has robbed us of our basic human rights and freedoms.<\/span><\/p>\n<p><span style=\"color: #ff6600;\"><b>Mosques bereft of our women\u2026.<\/b><\/span><\/p>\n<p><span style=\"font-weight: 400;\">In Valachchenai I asked an Imam I met at an Interfaith gathering if I could visit the mosque later, for prayers and to meet with some women in the community. The Imam informed me that,\u00a0 \u201cIt is haram for women to be at the mosque.\u201d My encounters and experiences at several other mosques were no different.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Microaggressions, dismissing female participation inside mosques that make women uncomfortable are well known.\u00a0 But in the 21st century to declare that women are not welcome in mosques is a violation and serious crime. It is sad when even moderate Muslims dont speak up and fail to uderstand the point that Islam is about Social Justice, and its gets lost in the structures of patriarchy and mysoginy and the women have to continue to endure this.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the village of Kottmabapitiya, after several hard fought meetings and communications with the Muslim leadership, an interfatih womens exchange was organized for about 25 Muslim women. They were excited and the gal who was my point of contact was eager and curious about the program\u00a0 and stayed in close touch with me throughout our planning. On that Friday night, the Imam cancelled the workshop scheduled for the following day. He said they had to attend a wedding! The gal called me and implored me not to give up on them and to reschedule the gathering. We are working on the possibility.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I write these accounts not to impress anyone but to impress upon everyone that our community is seriously lacking in engaging our women to lead and participate in social change.<\/span><\/p>\n<p><span style=\"color: #ff6600;\"><b>The Saints of the status quo\u2026.<\/b><\/span><\/p>\n<p><span style=\"font-weight: 400;\">Today Muslim women have a crucial role to play in confronting these issues of gender equality and we must be prepared to face this\u00a0 problem head on. We must promote a real and honest dialogue\u2014free of political correctness and comforting lies\u2014about the true nature of patriarchy and outworn traditions upheld in our community. We must challenge religion based oppression, dominance and violence in all its forms. Our failure to acknowledge and recognize and reevaluate these violations and injustices have provided legitimacy for the practices to continue unabated. Time is up. The community can&#8217;t afford to fail to advocate for these much needed changes to the systemic oppression of women in their quest for participation, justice and equal treatment.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This dangerous posture of the irrational fear of women&#8217;s leadership is too dangerous to be left without scrutiny because at risk is our youth, our safety and security and the steps we must all take to combat bigotry and extremism that is on the rise in our country. It is also dangerous because it stifles the voices of a vast majority of Muslim men and women\u00a0 here and abroad who genuinely support reform and are desirous of acknowledging how a political Islam veiled in patriarchy has swept across our nation and the world.<\/span><\/p>\n<p><span style=\"color: #ff6600;\"><b>The Qazi Women\u2026\u2026<\/b><\/span><\/p>\n<p><span style=\"font-weight: 400;\">I have watched with dismay for too long\u00a0 the compromises that we continue to make in the name of religious sensitivities. If we continue to silence and deny Muslim women thier human rights, it will become nearly impossible for Muslims to abandon an extreme belief in religious purity and embrace a just society.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">On March 3rd, at Omnia Institute, we convened a Muslim RoundTable in Colombo.\u00a0 The goal was to initiate an intimate dialogue and discussion with professionals, academics and activists about a path forward. We considered this urgent especially in light of the fear-tinged, media driven national discourse on Muslims after the tragic attack on Easter Sunday. The basis was to explore an alternative narrative, one that did not advance theology but enhanced citizenship.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">By some means my call went viral. I had close to 20 Muslim women call me. The women\u00a0 had suffered untold hardships at the Qazi courts. They were angry, disappointed and demanded justice. They were open and self critical of the system and the powers behind it.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">They were able to distinguish between human rights and religious dogma. Where the majority of Muslims maintained silence in the name of religious sensitivities, these women were determined to speak out. They had nothing to lose.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0SAdly though we are not mobilized to reach out to\u00a0 the most marginalized women and girls impacted by rising inequalities and multiple forms of discrimination accross our country. We have no formula for strengthening\u00a0 accountability for gender equality in our community either. We have fragile women\u2019s movements exerting some measure of influence in policy decisions &#8211; they need our support as we must focus on engaging more men as\u00a0 gender equality advocates.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s time for Sri Lankan Muslims to open any and every channel of review to award equality and promote gender justice for women in our community. We must acknowledge the barriers faced by women. We must challenge our\u00a0 faith, scripture, and traditions.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Crucial to reform is the need to create and maintain a non discriminatory gender inclusive mosque environemt where we engage and empower Muslim women in religious leadership and promote gender equality in our mosques. We must teach our youth a new brand of Islam, one that is compatible with Sri Lankan values\u00a0 and not that of the Middle East.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Only urgent and sustained action can transform the norms and traditions, structures and scriptures that are holding back progress on gender equality. In the absence of strong moral leadership from within the community we see today a declaration of intent from certain Buddhist clergy demonstrating strong, determined agitation\u00a0 to advance dissent and debate on many issues impacting the Muslim world which includes women\u2019s rights.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While Islam does have a strong tradition of interpretation<\/span><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">which<\/span> <span style=\"font-weight: 400;\">leaves open the possibility of alternative theological orientations, the conservative attitude tends to be closed to internal or external critical questioning or evaluation. The authorized interpretations typically controlled by older men systematically marginalizes women, who are the most adversely affected. Consequently, the primary energy for change is coming from women, who may be the most potent force for change.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Building a framework for a progressive Islamic theology requires an impetus that comes from the Muslim community itself. It requires Islamic theologians, lawyers, politicians and community leaders at the table. It requires generating ideas and providing a support base for Muslim theologians, scholars and opinion leaders who can shift the cultural conversation. It also requires grassroots activists like my sisters who are Qazi Women!<\/span><\/p>\n<p><span style=\"color: #ff6600;\"><b>Challenging Received Theology \u2026..<\/b><\/span><\/p>\n<p><span style=\"font-weight: 400;\">We must build <\/span><span style=\"font-weight: 400;\">\u00a0a theological framework that shifts Muslim theology\u2019s attitudes of supremacy and its violation of the human rights of women in the name of religious traditions and customs. We must identify, recruit and train passionate interlocutors and educate them on contextual realities and empower them to\u00a0 build and strengthen like minded core teams across villages and cities. . Majority of the participants will be women but will include few men. Among the participants will be maulavis<\/span><span style=\"font-weight: 400;\">, civic and religious leaders, academics and students, youth and community leaders.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Our learning must focus on building a Bottom Up theology and not instituting a Top Down ideology.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">OUr outreach must include and\u00a0 engage the participants in understanding the history and tradition of Islamic interpretation<\/span><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> It will make the case for why a new framework is needed now, given the crisis that the Muslim community in Sri Lanka faces, particularly in the context of expanding global movements such as Wahhabism. Participants will engage in discussions about methodologies of how to deconstruct received theologies that promote violence and extremism, the mistreatment of women and be able to build up contextual theologies that promote pluralism.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We must build\u00a0 a global acceptance of the new hermeneutical framework that this process will initiate (a framework that deconstructs received theologies and builds up contextual theologies.)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Muslim women and girls will enjoy legal protections, rights and liberties enjoyed by all other Sri Lankan citizens. We will engage Non-Muslim women to stand by us and\u00a0 be encouraged and energized to undertake similar reforms in their own communities.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Our work is challenging. Our investments are minimal\u2026 <\/span><span style=\"font-weight: 400;\">I urge you to\u00a0 look ahead to creating a more sustainable, inclusive and equal world. We must create a new generation of gender equality advocates to join us and to advance this cause.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Let&#8217;s stand on the right side of history.<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">*Soraya Marikar Deen is a Lawyer, an award winning International Activist and the founder of the first Muslim Women Speakers Bureau. She is the Co-Founder of the Interfaith Solidarity Network one of the largest Interfaith Organizations in Los Angeles, and\u00a0 Peacemoms, a group which promotes dialogue between Muslims and Christians. She is the lead organizer for Women&#8217;s Initiatives at Omnia Institute.<\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p> [&hellip;]<\/p>\n","protected":false},"author":412,"featured_media":201293,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3,46,8],"tags":[],"class_list":["post-208455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-colombotelegraph","category-constitutional-reforms","category-editorial"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>We\u00a0Are The Leaders We Have Been Waiting For\u2026\u2026 - Colombo Telegraph<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.colombotelegraph.com\/index.php\/we-are-the-leaders-we-have-been-waiting-for\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"We\u00a0Are The Leaders We Have Been Waiting For\u2026\u2026 - Colombo Telegraph\" \/>\n<meta property=\"og:description\" content=\"[&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.colombotelegraph.com\/index.php\/we-are-the-leaders-we-have-been-waiting-for\/\" \/>\n<meta property=\"og:site_name\" content=\"Colombo Telegraph\" \/>\n<meta property=\"article:published_time\" content=\"2020-03-07T18:31:08+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-03-12T15:09:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.colombotelegraph.com\/wp-content\/uploads\/2019\/05\/Vigil-Muslim-1-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"900\" \/>\n\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Soraya M. 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