{"id":227658,"date":"2022-06-12T16:04:48","date_gmt":"2022-06-12T10:34:48","guid":{"rendered":"https:\/\/www.colombotelegraph.com\/?p=227658"},"modified":"2022-06-20T03:05:59","modified_gmt":"2022-06-19T21:35:59","slug":"keeping-the-risen-up-electorate-awake-an-imperative","status":"publish","type":"post","link":"https:\/\/www.colombotelegraph.com\/index.php\/keeping-the-risen-up-electorate-awake-an-imperative\/","title":{"rendered":"Keeping The Risen-Up Electorate Awake; An Imperative!"},"content":{"rendered":"

By\u00a0Mohamed Harees<\/a>\u00a0\u2013<\/strong><\/span><\/p>\n

\"\"<\/a>

Lukman Harees<\/p><\/div>\n

In a \u2018dog-eat-dog\u2019 society where \u2018the market\u2019 is idolized as the \u2018supreme natural law,\u2019 greed, and not collective happiness, makes people cooperate, especially the politicians, businessmen and vested interests who amass wealth at the expense of the common good.\u00a0\u00a0As opportunities for larger numbers of people to participate in deciding their \u2018collective wellbeing,\u2019 falls into the hands of a few, a nation obviously falls into a catastrophic phase, to a great extent due to the cumulative result of lack of a\u00a0participatory political culture and widening social inequities. Margaret Atwood\u2019s\u00a0novel,\u00a0The Handmaid\u2019s Tale, described the horror of the authoritarian regime of Gilead. In this theocracy, self-preservation was the best people could hope for, being powerless to kick against the system. But her sequel,\u00a0The Testaments, raises the possibility that individuals, with suitable luck, bravery and cleverness, can fight back.<\/p>\n

The rulers\u2019 notion of \u2018the common good\u2019 and that of the majority of the populace always happened to be is in constant conflict ever since Sri Lanka gained Independence; however people mostly adopted a slavish attitude to politics and blind loyalty to party politics. However, for the first time in its Post-Independence history, an awakened electorate realized the folly of seven decades of their slumber and apathy to the doings and un-doings of their elected representatives, and Sri Lanka witnessed a historic turning point. The youth in particular and people in general rose up with a rallying cry via an Aragalaya, calling for a total revamp of politics and seeking to create a cleaner political culture responsible to their electorate. The hypocrisy of the concept of democratic process being the ultimate panacea for all political and social issues was exposed, when people realised that their elected representatives were exploiting it for personal gains. The sovereignty of the people became a mere mockery. Reference to \u2018Rajapaksas\u2019 became a synonym of such mockery and corrupt politics in recent history.<\/p>\n

If there is one clear victory of the Aragalaya to highlight , it is the emergence of an awakened electorate calling for real change, shunning all racial or religious divides the cunning rulers have imposed to gain or stay in power. There is more sense coming out from the streets, than from the aimless debates in parliament. Both the elected Executive and the Legislature have failed their mandate a thousand times. Those in the Aragalaya better represent the interest of the people of this country than the rulers who have brought the nation down to its knees. One beautiful country being known for the wrong reasons in the modern context, has been burning in one form or another since the British left its shores. Thus, a real awakening is rising in Sri Lanka, and there are evidence to that effect now, two years after a power hungry, ethno-religious majoritarianism group acquired power at the total expense of the others, with the people realizing the futility of the \u2018otherness\u2019. The pendulum has well and truly swung from \u2018Rajapaksas, who like an octopus, held on to every aspect of public life in Sri Lanka, once seen as saviours; to \u2018Rajapaksas now seen as traitors who ruined this country\u2019! What a historic irony!<\/p>\n

Popular uprisings are as old as history. In classical Greece, \u201crevolutions\u201d were considered a normal way of assuming power by differing regimes. They occurred whenever democratic, oligarchic, and monarchic regimes alternated in assuming power, and such alternation of political power often came through violence. \u00a0Revolutionary situations seem to occur when massive and rapid social, economic, and political factors reshape the people\u2019s socio-political value systems and affect their economic welfare. It would need one or more of the main conditions such as economic development, regime type, and state ineffectiveness, to produce the onset of popular uprisings or revolution. These are variables that tend to occur suddenly and unexpectedly. The triggering factors in Sri Lanka was the ignition of a long resentment that have been boiling in the heads of the people, including chronic corruption, economic\/ fiscal crisis, acute social injustice and rising prices. Both the classes of human rights scheduled in the Declaration of Human Rights (UDHR) namely political\/civil as well as social\/economic rights have been grossly violated by the Rajapakse led ruling class in Sri Lanka.<\/p>\n

In some ways this is a dark time for human rights. Unaccountable governments that autocratic leaders lead become prone to repression, corruption, and mismanagement. Yet while the autocrats and rights abusers may capture the headlines, the defenders of human rights, democracy, and the rule of law are also gaining strength. The same populists who are spreading hatred and intolerance are spawning a resistance that keeps winning its share of battles. Victory in any given case is never assured, but it has occurred often enough in the past year to suggest that the excesses of autocratic rule are fuelling a powerful counterattack. The non-partisan Aragalaya initiated by a victimised electorate should be viewed in this light. Unlike traditional dictators, today\u2019s would-be autocrats typically emerge from democratic settings. Rajapaksas pursued a two-step strategy for undermining democracy: first, scapegoat and demonize vulnerable minorities to build popular support; then, weaken the checks and balances on government power needed to preserve human rights and the rule of law, such as an independent judiciary, a free media, and vigorous civic groups. Even the world\u2019s established democracies have shown themselves vulnerable to this demagoguery and manipulation. Sri Lanka is a live example.<\/p>\n

This is not a predicament exclusive to our time. Global history can point us in the direction of those who felt exactly the same. Ordinary people who, constrained by injustice, took action to challenge those who held the power. People who are being duped by their leaders should consider that it is their right, and moral obligation, to protest over unjust political, economic or social conditions. Many of the rights people take for granted came about as a result of protest\u2014human rights, women\u2019s rights, the rights of workers. It has always been a struggle to bring about change, but it can be achieved.<\/p>\n

Resistance and non-violent disobedience to the dictates of a Government that has stopped listening to the people are the most important tools that peaceful protestors have in their arsenal. Civil disobedience is one such way to protest by the active, non-violent refusal to accept the unreasonable dictates of governments. It informs them that unjust actions will be opposed and the people will act illegally if pushed to do so. Civil disobedience causes disruption and focuses attention, while forcing debate with the aim of bringing about fundamental and progressive changes within our societies and our world. Acts of civil disobedience do not have to be extreme. People at all levels of society can all be activists. Small actions can lead to larger ones, and can provide inspiration to individuals who may be unsure where to funnel their concerns. This in turn can help lay the pathway to further understanding and global change.<\/p>\n

Civil disobedience\u00a0is both a political tactic and the basis of movements that advocate social change. It is a nonviolent action engaged in by an individual who refuses to obey a law for moral or philosophical reasons. The participants in civil disobedience willfully and openly refuse to comply with a law in order to dramatize the issue that they, or the group, find unjust.\u00a0Civil disobedience differs from other illegal acts because it is engaged in by people who commit the action knowing and accepting the penalties and consequences of breaking the law. Breaking the law is a means toward changing the law, the justice system, government policy, or the culture. Civil disobedience is also often called nonviolent action. The word \u2018action\u2019 is significant, as the objective of civil disobedience is to actively seek change through protest or disruption, not through passively waiting for change. Civil Disobedience leaders like Mandela, Gandhi and Martin Luther King Jr broke the law to change the world for the better.<\/p>\n

As seen worldwide, today the new generation of activists who face arrest, prosecution and possibly prison for civil disobedience simply feel they have no choice. In his book, Hong Kong activist Nathan Law says: \u2018It was hard to process the idea that I was now a criminal. To have broken the law felt so alien to me. While I was prepared to face my sentence, as all activists who confront unjust laws must be, I was nevertheless irritated by the irony of such acts of civil disobedience \u2013 that in order to advocate for democracy and justice and safeguard the rule of law, sometimes laws had to be broken.\u2019<\/p>\n

Leaderless as they are, it\u2019s nevertheless admirable how these protests have held on. It is laudable that those engaging in Aragalaya at Galle Face and elsewhere are showing their anger and fury against Sri Lanka\u2019s political establishment, irrespective of political personalities; a clear contrast to conventional forms of interventions of \u2018civil society\u2019 as we know it, which are coloured and sullied by political bias. A movement that united all sections of Sri Lankan society would not only be better placed to destroy the Rajapaksa family dynasty; it is also precisely the place to raise demands against ethnic oppression and majoritarianism. Masses should however not leave it only to those in Galle Face and progressive political movements to achieve the ends for them.<\/p>\n

What must be emphasized is that, while this Aragala Movement began in desperation, it is now defined by hope. People have finally realized their strength in numbers. However, for Sri Lankans, now united by their shared economic interests and collective disapproval for traditional political power centres, this movement may present the last chance and opportunity to break free from post-colonial shackles of communal division and finally contend with the real Struggle to ensure social justice closing the widening economic gaps that long-ignored class struggle has finally brought to the surface.\u00a0Of course, the contradictions of the Aragalaya must be sorted out by the organisers of the Aragalaya. Some writers refer contradictions such as those between the protesters\u2019 opposition to the Rajapaksas and their opposition to the 225, and between their opposition to politics and their affiliation with political ideologies for example. It is in the interest of the people and their progenies that they should not allow this Aragalaya to fizzle out or fail. Nonviolent and anti-racial stance are the need of the hour in this country and its politics. Besides,this is the last chance for Sri Lanka to make real political change.<\/p>\n

As for Sri Lanka , as experts say, other than the adversarial shock of Covid-19, all other concerns swamping Sri Lanka are creations and outcomes of the corrupt successive governments with a flawed approach to governance, economy, favouritism and leadership. To overcome from this precarious predicament, Sri Lanka has to institutionalise democracy, denounce dynastic rules, institute an effective and populist government with accountability, restore beneficial economic policies and ensure a level playing field for all classes. Some broader political and systematic root causes that have perpetrated discrimination, and undermined human rights and these need to be addressed continuously.<\/p>\n

As UN says , human rights must be at heart of solution to Sri Lanka crisis. There needs to be a meaningful and inclusive dialogue with all parts of societies, to address the socio-economic challenges faced by the people. Political stability is critical to create an environment for the negotiations with the International Monetary Fund (IMF), which can then set up the way forward for economic recovery. The crisis in Sri Lanka is a prime example of the interdependence and interrelatedness between economic and social rights and civil political rights, and as such, human rights must indeed be at the heart of discussions on Sri Lanka\u2019s economic future. Any decision taken in the present context should not further entrench or further worsen the human rights situation. The Sri Lankan government must ensure that any austerity measures introduced are consistent with human rights standards, and safeguard people\u2019s rights to food, health, education, and social security.<\/p>\n

As the Island said in its editorial recently, government is all mouth and no action . The RW led government leaders have been speaking\u00a0ad nauseam\u00a0about problems instead of taking necessary action to solve them. It is upto the people to continue this Aragalaya momentum and take this struggle for rule of law, social justice and political accountability to the finish without getting trapped within political party loyalties. This is a common mission the next progeny is asking this generation to cooperate.<\/p>\n","protected":false},"excerpt":{"rendered":"

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