9 July, 2025

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Is It Wise To Use Father’s Brand In Politics? – A Branding Perspective

By Vipula Wanigasekera

Dr. Vipula Wanigasekera

In branding, legacy can be a double-edged sword. In politics, where identity and emotional resonance are key, this becomes even more complex. Sri Lanka’s political landscape offers a fitting case study: Namal Rajapaksa and Sajith Premadasa — both sons of former Presidents — have inherited not only a surname but a legacy that shapes their personal brands.

Both have been strategically styled and positioned to evoke memories of their fathers. Namal Rajapaksa continues to wear the shawl popularised by his father Mahinda Rajapaksa, complete with a similar moustache and increasingly polished oratory. Sajith Premadasa, son of the late President Ranasinghe Premadasa, mirrors his father’s cadence and linguistic flair — even his hairstyle draws comparisons.

From a marketing standpoint, these tactics are rooted in brand association theory, where a brand (in this case, a family name) transfers its perceived equity to a related product or individual. It’s a principle that can work — but only when conditions remain favourable and consistent.

Legacy brands, however, risk becoming irrelevant or burdensome as societal values and voter behaviour evolve. Gen Z, born after 1997, forms a rapidly growing voter base in Sri Lanka and globally. This group is less swayed by nostalgia and more by immediacy, authenticity, and demonstrable impact. Millennials, too, often critique past political regimes and tend to prioritise current relevance over historical reverence.

Thus, aligning with a legacy brand may resonate with older generations but could alienate younger voters who view the past through a critical, often skeptical lens. In fact, Edelman’s Trust Barometer 2024 highlights growing distrust in legacy institutions among Gen Z and Millennials — a trend that both marketers and political strategists would be wise to note.

Another risk is negative brand association. Even without personal responsibility for controversies tied to past administrations — whether related to governance, transparency, or policy decisions — the public often views political brands as collective entities. Brand equity, after all, encompasses both strengths and weaknesses. In marketing, a similar phenomenon was seen with Volkswagen, which faced a major decline in brand equity after its emissions scandal, despite introducing cleaner models.

Political dynasties are not immune. The Rajapaksa name, once strongly linked to post-war stability, later became associated — in some public narratives — with economic hardship and nepotism. Similarly, the Premadasa era, while admired for grassroots development, was also viewed by some as marked by centralised control — perceptions that continue to influence political memory.

In brand strategy, Brand DNA refers to the unique set of values, purpose, and personality that define a brand. While leveraging a family legacy offers a solid foundation, successful brand extension depends on clear differentiation.

Globally, several political heirs have navigated this challenge with nuance. Justin Trudeau, son of Canadian PM Pierre Trudeau, upheld liberal ideals but redefined himself with modern values such as inclusivity and environmental stewardship. George W. Bush, while aligned with the Bush legacy, built a distinct identity as a “compassionate conservative” in contrast to his father’s more technocratic image.

In India, Rahul Gandhi wrestled for years with the weight of the Nehru-Gandhi brand, struggling to articulate a clear independent vision. His more recent pivot toward grassroots activism has gained traction — but only after a long period of brand misalignment.

In Sri Lanka, both Namal and Sajith may need to ask a fundamental branding question: Is legacy still leverage — or has it become a liability? Given the changing political landscape, the more effective strategy might be brand reinvention, not replication.

They could benefit from articulating their own missions, values, and leadership styles — grounded in current realities rather than historical blueprints. Voters today seek problem-solvers, not echoes of past promises. They crave authenticity, transparency, and transformation — not rehearsed emulation.

*The writer is a former diplomat and Head of the Tourism Authority, currently serving as a lecturer, YouTuber, meditation coach, and Reiki healer

Latest comments

  • 6
    0

    “Is It Wise To Use Father’s Brand In Politics?”

    Yes, if murderers are worth emulating! ……… It’s Lanka, what do you expect?


    Good ol’ Buddha and his insights/teachings are hidden away out of sight …… only to be brought out for elections.

    Now only the trees, statues, books are on display ……… the books are only to display ……. not to read, understand and practice.

    If the man has read the books in his collection …….. we would know from his behaviour.

    Lankan intellectuals/academics/elite …….. are fed a load of bull in early adulthood/childhood …….. the rest of their life they spend trying to find excuses for the bullshit that clog their minds ……. then they hit the bucket.

    That’s the extent of their lifelong intellectual inquiry.

    Outside stimuli, the reality, the facts, ……. have no basis/place in it. …….. They already have the answers in their minds …….. it’s just a matter of connecting them with the questions they face in life ………

    Outside I’ve to face reality/facts to survive …….. in Lanka I do …….. when in Rome, ……. do as …….

  • 2
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    “In Sri Lanka, both Namal and Sajith may need to ask a fundamental branding question: Is legacy still leverage — or has it become a liability?”
    It is rather than parental brand the family brands are used in Sri Lankan politics throughout the period after the independence which only changed after 2024. The family brand worked well until with the common principle of Buddhism as superior to other. DS Senanayake family replaced by JRJ family which continued for long until now. Similarly, SWRD family remained until 1995 replaced by Rajapaksa family until now. The change happened in 2024. I don’t think think Preamdasa brand is an accepted brand among the high class Buddhist community even though they are common principle with Buddhism. This may be similar to the recent AKD brand which is also with common principle about Buddhism. Premadasa came to power at a time of problem and AKD came to power only because of economic problem. How long AKD brand continue is the real question?

    • 2
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      Thanks Ajith for value addition

  • 2
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    I believe it’s time for AKD to take a cue from Bukino FasSA and do something that previous leaders didn’t do instead of doing nothing. People will always hate him if he doesn’t use the enormous mandate that has been given to him.

    https://www.youtube.com/watch?v=TGiMoID-5MM

    According to experts, the AKD leadership has no better plans for the future of the Sri Lankan economy. Looking back at the previous eight months of their rule, nothing has been accomplished. Colombo will elect either the NPP or SJB mayor tomorrow to assume the city’s municipal leadership; if the NPP is not elected, it will be challenging to demonstrate the skills they have long yearned for.

    • 1
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      you are right Leela. There are some basic issues that can be resolved with simple actions. The problem I see is that most of his committees do not have practical knowledge. Just Academics

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