28 April, 2024

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It Is The Society, More Than Polity That Is Responsible For Sri Lanka’s Predicaments

By Vipula Wanigasekera

Dr. Vipula Wanigasekera

Thousands gather to perform a puja, offering tons of food to a location, only for it to go to waste while a significant portion of society lives in hunger. Meditation on Metta (Loving kindness) is performed and practiced rigorously with no ability among a large number of such meditators to extend Metta to neighbors, friends, or even the domestic workers.

A strong indication that a country can be called ‘Buddhist’ lies in the perpetual construction sites in temples, constantly expanding, while social indicators deteriorate each passing year. The poverty rate is on the rise, making living a constant struggle. Probably, alcohol consumption ranks within the top 10 globally. The crime rate is alarming, and corruption and malpractices seem endless.

A substantial number of women have had to seek employment in West Asia, leading to untold misery. Meanwhile, women in upcountry areas contribute significantly to the country’s foreign exchange earnings without experiencing any improvement in their quality of life, not to mention the immense contribution by the women in the apparel sector.

A central contributor to this complex scenario in the society is the prevalent trend of unquestioningly adhering to political ideologies and religious convictions, steering the society towards self-serving motives rather than altruistic endeavors. The roots of this issue extend deep, with factors such as individualistic motivations, limited exposure to international perspectives, a breakdown of law and order, blind political allegiance, and the influence of wealth-centric religious figures playing crucial roles.

Leaders across various spheres, cognizant of this societal disposition, tend to exploit it to advance their own agendas. Corruption and malpractices, often seen as symptoms, trace their origins to a society predisposed to according respect and acceptance based on wealth, power, and material possessions.

A significant factor in Sri Lanka’s current state of affairs is the lack of international knowledge dissemination. A society closed off from global perspectives becomes susceptible to manipulation and remains limited in its ability to learn from the successes and failures of other nations. Embracing diverse viewpoints is crucial in an era where information is readily accessible. Despite responsible individuals undertaking study tours or being hosted in developed countries, the nation still lags in incorporating international best practices in governance, ethics, and societal values.

Interestingly, the media seems to give inadequate priority to international perspectives, leaving social media to unintentionally or intentionally take over this responsibility. However, not all Sri Lankans have smartphones or access to social media, further contributing to the information gap.

Disregarding the principles of law and order sets the stage for chaos and disorder. In Sri Lanka, the erosion of respect for legality and ethics has paved the way for unchecked power and corruption. When citizens lose faith in the established systems, they may resort to alternative means, seeking favors from friends and relatives within institutions.

Blind political allegiance is another significant contributor to Sri Lanka’s predicament. Citizens, swayed by cultural and familial ties, often align themselves with political parties without critically evaluating the policies and actions of their chosen representatives. This blind loyalty perpetuates corruption and nepotism, as politicians capitalize on the unwavering support of their base.

Encouraging a culture of informed political engagement, where citizens critically assess the performance of their representatives, is crucial for breaking the cycle of blind allegiance. A more discerning electorate is less susceptible to manipulation and more likely to demand accountability from those in power.

Religion, a potent force capable of inspiring positive change, has, in some instances, been co-opted by wealth-centric religious figures for personal gain. When faith intertwines with materialism and prioritizes personal prosperity, it deviates from its original purpose of promoting compassion, empathy, and altruism. Realigning religious teachings with core values of empathy and social responsibility is essential for steering the nation away from the pitfalls of blind faith.

The media and academic institutions, as two pivotal entities capable of positively influencing society, seem to have overlooked their responsibility in opening the eyes of the masses to the realities of life through rational thinking or by citing successful practices from other countries that have led to economic and social development.

*Writer is currently a Business Consultant, Meditation teacher and Healing therapist

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Latest comments

  • 2
    2

    “It Is The Society, More Than Polity That Is Responsible For Sri Lanka’s Predicaments”.
    .
    True to some extent but that shouldn’t be a reason to absolve the leaders from the responsibility of keeping the society educated and well informed. That should be part of their job/work.
    .
    There’s always a tendency by the rulers to keep the ruled at bay for the formers own benefit.
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    Higher the tendency to do so, less informed and developed a society/country becomes.
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    Less developed and informed the society and country is, higher the gap between rulers and the ruled and tendency by the rulers to maintain this gap.
    .
    It’s a catch 22 situation.
    .
    Nothing short of a revolution may change this status quo.
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    And we are for the first time in history may be ready for such a revolution through a democratic process.
    .
    If successful that could be the silver lining of the otherwise gloomy post-independance history of Sri Lanka.

  • 1
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    Dr. Vipula Wanigasekera: It is easy to blame “Society” and escape “Responsibility” for what we are today.

    We must first find out who brought the “Society” to this low level.

    Please Google: karrige channel eka. Once you get there click on the 2nd segment: karrige channel YouTube. You will find a series of presentations that explain WHO and HOW we have been brought to this level we are in today.

    I will come again later. Thank you for the article. It is timely and an eye-opener.

  • 1
    1

    Heading of article:
    “It Is The Society, More Than Polity That Is Responsible For Sri Lanka’s Predicaments.”

    The meaning of “polity” is “a society or state organised as a political unit.” If you substitute this meaning for “polity” in the heading above, the result doesn’t seem to make much sense. Perhaps the author meant “politicians”?
    Politicians are drawn from the ranks of society and both politicians and society in general are equally responsible for the state this nation is in. I would also aver that many who are ever ready to denounce politicians for their corruption and venality with self-righteousness and indignation (we see examples in CT comments not infrequently) would do the same or perhaps even more if given half a chance.

    • 0
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      “The meaning of “polity” is “a society or state organised as a political unit.” If you substitute this meaning for “polity” in the heading above, the result doesn’t seem to make much sense.”
      .
      Was thinking the same.

      • 0
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        Apparently, the author mistakenly used the word “polity” as a fancy collective term for “politicians”!

  • 4
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    Dear Vipula,
    I totally agree with what you said above. Society is to blame. They need to change their thinking with a paradigm shift to act differently and progressive.
    I thank you for your timely valuable article. Most of our people, regardless of educational level, separate politics from society and point fingers only at politicians. Politicians and government officials are mass produced by society. Developed societies rely on the thoughts of experts in any public discourse, however the downfall of Sri Lankan media is beyond all exaggeration where any common man becomes expert and expert moderators to raise silly questions or avoid the timely questions.
    I live permanently in Europe, I travel back home 2-3 times a year and do good work in the name of my late mother. There I sacrifice more than I can, because my faith is really giving something good to those in need. So, I mingle with schools, senior homes and many other entitites where I can get my information on my own. Often, I don’t see people’s gratitude and I get very angry. People today are more rude than people a few years ago. Pirith chanting is heard in every nook and cranny of the city, but the manners of the people are out of their minds. Most of them behave like beasts in human disguise.

  • 2
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    Let’s save our youth from international cyber slaves.

    https://www.youtube.com/watch?v=_63C_YaQCUQ

    At the moment, many of our youth are falling victim to those false agencies

  • 1
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    “Despite responsible individuals undertaking study tours or being hosted in developed countries, the nation still lags in incorporating international best practices in governance, ethics, and societal values.”
    .
    That’s true. Most remain closed to progressive values and priniciples despite any exposures they may get to societies that are founded and run on such vales and priciples.
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    For some it even works the other way round. The more exposed they get, more insular they become.
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    I was once in India and was surprised by the level at which the taxi driver engaged with me in conversation while driving me from the airport to my place of stay.
    .
    Same holds true wrt East Asians, not the giants but even in the smaller nations like Laos, the young seemed to be more exposed to the world and as a result has more progressive outlook towards the world and life, compared to the Sri Lankan youth.
    .
    Feel sorry about our people. Always tied up with various issues and they miss out so much of life, the youth, and what the world has to offer them.

  • 0
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    If “Society” is to be blamed, one has to know what a “Society” is. In my understanding, a “Society” is a congregation of INDIVIDUALS. Anything else?

    We all live to make this life FREE and HAPPY. In this endeavor, there are two types of “AUTHENTICITIES” that have to be recognized: (1) Individual Authenticity and, (2) Social Authenticity.
    In establishing Individual Authenticity, one has to have (1) Self-reverence (2) Self-knowledge, and (3) Self-control. These are the three forces most necessary for RIGHTNESS OF ACTION AND LIVING.

    On the other hand “Social Authenticity” is a “Force” that exerts “Pressure” and “Compulsions” on Individuals in dictating the ways and means of living in a “Congregation” called the “Society”.

    Now the problem an “Individual” has is how to BALANCE these two “AUTHENTICITIES” and live to achieve one’s goal to be FREE and HAPPY.

    The simple answer is what Gauthama Buddha did to be FREE and Happy: (1) Self-reverence -SILA (Right Speech/Action/ & Living) (2) Self-knowledge – PANNA (Right View & Aspiration) (3) Self-control – SAMADHI (Right Effort/Thought/ & Concentration)

    If ALL endeavor to achieve the above, why WORRY and BLAME the “SOCIETY”? That “Authenticity” of “Society” will be pure and blameless.

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