22 June, 2026

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When A Peace Walk Loses Its Quiet Power

By Vipula Wanigasekera

Dr. Vipula Wanigasekera

The recent peace walk undertaken by Vietnamese monks accompanied by the revered dog Aloka arrived in Sri Lanka with both symbolic weight and genuine goodwill. Following their widely noted journey in the United States, the initiative was intended to carry a simple yet profound message: peace through mindfulness, humility, and silent presence. While the organisers deserve recognition for bringing such a spiritually resonant act to the island, the Sri Lankan leg of the walk revealed a number of challenges that, at times, diluted its intended essence.

At its core, a peace walk is meant to be understated—an expression of inner calm translated into physical movement. However, in several instances, the execution appeared to drift away from this simplicity. One notable limitation was the absence of even minimal engagement in the Northern and Eastern regions of the country. In a nation where reconciliation and inclusivity remain vital themes, broader geographic representation could have strengthened the symbolic reach of the walk and reinforced its universal message.

Equally significant was the limited interfaith engagement. While there were isolated gestures of reception from other religious communities—particularly among Muslim groups—these remained sporadic rather than structured. A more deliberate and inclusive outreach across religious lines might have amplified the spirit of unity that such a walk inherently seeks to embody.

Another concern was the atmosphere surrounding parts of the procession. Instead of maintaining the contemplative silence that characterises Buddhist practice, certain segments took on the tone of a celebratory procession, with heightened noise and activity. While enthusiasm is understandable, such expressions can unintentionally overshadow the quiet discipline and serenity that define both the Dhamma and the very concept of a peace walk.

The itinerary also included visits to prominent religious dignitaries, including local Mahanayakas. While paying respects to senior clergy is culturally appropriate, the prominence given to these engagements at times appeared to shift the focus away from the walk itself. The peace walk, ideally, should stand as the central act, rather than being perceived as secondary to ceremonial visits.

More visibly, the environmental aftermath in certain areas raised concerns. Offerings made by devotees—such as banana leaves and other items—were occasionally left by the roadside, creating scenes that contrasted sharply with the principles of mindfulness and respect for surroundings. Such moments, though perhaps unintended, detracted from the spiritual discipline the walk aimed to promote.

What ultimately seemed to recede beneath these layers was the very serenity that Buddhist teachings consistently emphasise. The walk, envisioned as a moving meditation, at times became entangled in external expressions that diluted its quiet power.

It is important, however, to place these observations in context. The organisers’ intentions were clearly grounded in sincerity and goodwill. Bringing together an international spiritual initiative in a complex and diverse local setting is no small undertaking. The challenges observed are less a reflection of organisational shortcomings and more indicative of broader societal tendencies.

Indeed, the event highlighted a recurring dynamic within Sri Lankan Buddhism—the tension between ritualistic expression and the deeper practice of the Dhamma. While devotion and reverence remain strong, there are moments when outward forms overshadow inward reflection. This peace walk, in many ways, became a mirror reflecting that reality.

Yet, even within its imperfections, the initiative holds value. It has sparked conversation, invited reflection, and perhaps most importantly, reminded many of what a true peace walk is meant to be: not a spectacle, but a silent journey inward.

*Writer is a former Diplomat, Head of Tourism Authority, currently a lecturer, Youtuber, Business Consultant, Meditation and Reiki Therapist

Latest comments

  • 15
    2

    “peace walk undertaken by Vietnamese monks”

    Vip,

    Don’t know about you …….. but wish it was a long Conga dance instead ……. with Namal and Anakali somewhere in the line …… :))))

    Ah Lankans! Gotta love them!

    What would Native do without them?


    Anyway got this today ……….. https://www.youtube.com/watch?v=wEtJlho3Yt4

    The person who sent it had written “humbling” …….. I’m baffled ……

    • 15
      1

      Nimal,
      Strange that in the largely Christian US, the monks didn’t need protection, but they need ostentatious security in heavily Buddhist Sri Lanka.

      • 12
        3

        OC: This event needed ‘Security’.

        Remember, the social media presentations by some of the ‘Buddha Cheewaradariyas’ (saffron-clad unruly men) said of this ‘Walk’ by the priests who came from the USA?

        To name two of them – Balangoda Kassapa and Galaatte Gnanasar – two who are ‘Thugs’ dressed in ‘Cheewaraya’.

      • 10
        1

        OC,

        As you know Buddhism is a thing that should be mainly in people’s minds. Symbolism as a substitute for thinking is the easy way out.

        It’s so sad to see young kids falling down and show such devotion. Fodder to be taken advantage of by charlatans pretending to be Buddhists – pols + clergy. So what else is new?

        • 4
          0

          Hello Nimal,
          I still feel very disconcerted when young Children do the same to me. How do you explain to a child that you have no religion and don’t need their worship/obeisance? Even the Adults that I know well, have to catch themselves from the usual Buddhist prostrations when leaving our house. Handshakes and hugs are much better. The French are much better at greetings and goodbyes than the British, although the UK younger generations are much improved.
          Best regards

    • 1
      5

      Neither do I. Not interested in responding

      • 7
        0

        Vip,

        I know a gent who was a head of a Lankan research institution for over 25 years. He didn’t have to work a single day: he had inherited wealth but worked as a duty to the country.

        Didn’t take the official vehicle home a single day: left it in the office and drove his own car back home. Never took a single foreign jaunt: paid for his own. When he retired they said a statue of him should be made and kept in a place that wind wont blow (Hulan ghanne nathi thanak thiyanna ona.)

        So Vip, you know where my comparisons are coming from. :))

      • 0
        0

        BTW,

        I’m in Egypt ……. a far cry from Norway but beautiful in its own way. :)) The war seems far away, people are going along with their normal business.

        Cairo gets cold at times ……. came with clothes only for warm weather ….. had to go to an Egyptian bazaar and get a coat …….. like Joseph’s multicolored. Walking around, singing if Native could see me now …..
        Will be seeing some places that was in the book “English Patient.” One for movie buffs.

        • 2
          0

          Nimal,
          That reminds me of the time I had to run for my life from the first winter wind in Saudi Arabia .

          • 2
            0

            Hello OC,
            I know what you mean, I went directly from West Africa to Saudi in January. wearing a T-Shirt. Big mistake😉.
            Best regards

    • 2
      0

      nimal fernando

      “Ah Lankans! Gotta love them!”

      True, he would have released them without any charges, in fact Customs/police would not have arrested the 22 Saffron drug smugglers in the first place.

      The monks who walked for miles barefoot to promote Peace would have been banned under his watch.

      When persons who are seriously emphasising on enforcing a system of “Sinhala/Buddhism” in this island then we should be questioning their mental stability, or his/her honesty. Beware they want to hide themselves behind Sinhala/Buddhism.

      “What would Native do without them?”

      Much much much happier without them.

    • 0
      0

      It was a pleasant surprise to find a street named Sri Lanka Street in the heart of Cairo where the embassies are. A long one-way street where the Greek consulate is and where the Lankan ambassador’s residence is. We were not allowed to photograph the residence by the security . ::))

      This hotel too has Dilmaha tea. There was a discussion about Dilmaha tea in hotel rooms in Poland with someone knowledgeable about tea industry/eports …….. so if he’s reading.

  • 12
    1

    As expected Lanka Hijacked PEACE walk, now it is SHAM walk.
    VW, I remember saffron, walking to
    protest against elected govt, burn constitution in public, organize violence against minority, protest govt reforms ( education ), against India, against forced sterilization ………
    not for peace ?????
    Don’t you agree, PEACE has to come from within , not by exploitation / manipulation.
    Respect to real, peace loving Vietnamese and other monks.

    Pay respect to Prelates, for what ?
    Have they walked for PEACE, not in my memory.

    • 4
      1

      Ya Chiv , Thats what I am trying to shed light on

  • 3
    2

    The peace walk in Sri Lanka failed.
    It is a peace walk; it does not require the presence of heavily clad armed soldiers of Mullivaiykal genocidal fame.
    It does not require high priests who are suffering from tax-payer funded luxury.
    It does not require the presence & participation of political leaders including those who are masking inferiority due to their non-Buddhist background.

    • 2
      0

      This kind of things end up in sri lanka as a publicity stunt at the end

  • 5
    1

    Thank you Vipula !
    Observations from the ongoing peace walks led by visiting Vietnamese monks, accompanied by their dog “Aloka,” highlight what appears to be a striking dichotomy in public behaviour across countries. In the United States, where the monks undertook extended barefoot peace walks over several months, public response was widely described as orderly, respectful, and deeply attentive. Onlookers engaged with calm appreciation, reflecting the discipline and non-violence embodied in the monks’ practice.

    In Sri Lanka, where these peace walks are continuing over the coming weeks, public reactions have been more mixed. While many individuals have shown genuine respect and support, observers also point to inconsistencies in crowd discipline, organisation, and collective attentiveness. This has led to criticism that the response does not always align with the values of mindfulness and restraint often associated with the country’s Buddhist heritage.

    These differences have reignited debate about civic discipline in societies where religion is deeply embedded in cultural identity. The issue raised is not about faith itself, but about the visible gap between spiritual ideals and their expression in everyday public behaviour—particularly in environments shaped by economic stress and social pressure.

    At the same time, Sri Lanka remains deeply divided in its interpretation of recent political and economic developments.

    • 2
      2

      agree leela. Thank you for your viewpoint

  • 5
    1

    Vipula,
    I have dedicated much of my life to charitable work, especially supporting the elderly. During the height of COVID-19 in Sri Lanka, I spent time around places like Kelaniya and other temple areas, as well as bus stands and public transport, where I observed troubling social behaviors. There seemed to be a widespread lack of discipline; from the conduct of street beggars to the way bus and tuk-tuk drivers ignored traffic laws. I also noticed how certain cultural expressions, such as casually invoking religious phrases, were sometimes used superficially, even by individuals engaged in questionable or unlawful activities. In my view, myth-driven political leadership from 2005 onward has contributed to normalizing such behavior, while elevating superstition and astrology above rational governance, allowing myths to overshadow the rule of law.

    After coming to Europe for my education and living in university hostels while mingling with students from across all continents; Africa, Europe, Asia, Latin America, North America, and Northern Europe; I gained exposure to a broader range of religions, cultures, and ways of thinking, which made me reflect more critically on Sri Lankan society. As an island nation, Sri Lanka can sometimes feel socially and intellectually insular, making it harder for people to accept criticism or alternative perspectives.

    • 3
      2

      Agree and can be seen among some sri lankans living abroad too despite their exposure to multiculture

  • 1
    1

    “This peace walk, in many ways, became a mirror reflecting that reality.”
    The peace walk should have gone to “Thaiyiddy” Illegal Build Buddhist Temple Built by a Monk and Military Commander in the order of former President Gota.

  • 3
    2

    “This peace walk, in many ways, became a mirror reflecting that reality.”
    I understand that 22 Buddhist Monks who travelled for holiday in Thailand brought about billions worth drugs on their return through airport .
    This highlights that the special status to Buddhism in the Constitution finally helped Sri Lanka to become bankrupt and destroy the country through drugs. Do we need that special status?

    • 0
      0

      “I understand that 22 Buddhist Monks who travelled for holiday in Thailand brought about billions worth drugs on their return through airport .”
      *
      That is a serious charge. and billions (even in rupees) is a lot of money.
      Can you please provide evidence or name an identifiable source of evidence?

        • 6
          0

          oc
          I owe Ajith an apology.

          Ajith
          I am sorry that I questioned your valid claim.

          • 1
            0

            SJ,
            Tic or not tic?

            • 1
              0

              oc
              I was serious.
              But he may be as unsure as you.

        • 10
          1

          Predictably enough, the Mahanayakas have described the monks as “imposters”.

          • 10
            0

            old codger

            ” …. the Mahanayakas have described the monks as “imposters””

            It appears or I believe that the Mahanayakas themselves are “imposters”.

            • 6
              0

              Native,
              Real monks don’t get caught, I am told.

              • 2
                0

                They cease to be real when they are caught.

          • 7
            0

            OC ,
            Am I the only one to think our Desi war correspondent
            ( Lankan Ppam Bbondi ) is actually an insider of syndicate / cartel
            Claiming to know the sources financing, foreign carriers, middle men off loading in transit ………
            some one told ???
            Hope dosen’t turn out another Dr. Shaffi like conspiracy stories
            Isn’t selling fish better than selling drugs.
            Unless our Wizard thinks Lankan sea food contains high levels of drugs.
            🤔

            • 6
              0

              Chiv,
              That’s typical of our CC. She is a one-woman conspiracy factory. To her, no one wearing a yellow robe can do wrong.

              • 5
                1

                oc
                Will she endorse Hindutva sadhus as well?

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