12 May, 2026

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From Vaikunthavasan’s U.N. Speech To Aruchchuna’s Parliamentary Speech: A 48 Year Journey Of Tamil Political Frustration

By Raj Sivanathan

Raj Sivanathan

The recent speech delivered in the Sri Lankan Parliament by Dr. Aruchchuna Ramanathan has once again brought the unresolved Tamil national question back into the centre of political discussion in Sri Lanka. His remarks, delivered shortly after the political rise of Vijay and the growing influence of the Tamilaga Vettri Kazhagam movement in Tamil Nadu, triggered intense political reactions across Sri Lanka and the Tamil diaspora.

What began as a speech about water shortages in Delft and the environmental crisis in the Jaffna Peninsula quickly transformed into a much deeper political debate. Dr. Ramanathan openly questioned whether successive Sri Lankan governments were capable of protecting the dignity, welfare, and long term future of Tamil speaking people in the North and East.

Krishna Vaikunthavasan and the Internationalisation of the Tamil Question

Krishna Vaikunthavasan emerged following the anti Tamil violence of 1977 as one of the earliest Tamil lawyers and activists to internationalise the Tamil national question.

In August 1978, he addressed the United Nations during a General Assembly related session. At a time when the Tamil issue remained largely confined to Sri Lanka’s internal politics, Vaikunthavasan attempted to frame Tamil grievances through the language of international law, minority rights, and self determination.

In his publication “A Tamil Eelam Voice at the U.N.O. 1978”, he argued that the Sri Lankan state had failed constitutionally and morally to protect Tamil citizens. He also controversially proposed that the Northern and Eastern Provinces should become aligned with India, believing Tamil aspirations could only be protected within a larger federal democracy.

The Water Crisis and Symbolism Behind It

The immediate trigger for Dr. Ramanathan’s speech was the worsening water insecurity in Delft and the Jaffna Peninsula.

For decades, environmental experts have warned that Northern Sri Lanka faces a severe groundwater crisis. The region depends heavily on underground limestone aquifers, which are increasingly threatened by seawater intrusion, excessive extraction, climate change, and environmental degradation.

Despite repeated promises, governments have failed to implement long term sustainable solutions. For many Tamils, the water issue symbolises decades of political neglect and unequal development.

A Long History of Broken Trust

Since independence in 1948, Tamil political demands initially focused on federalism, language equality, and constitutional safeguards within a united Sri Lanka.

However, the Sinhala Only Act of 1956, anti Tamil riots, educational discrimination, and repeated political betrayals steadily destroyed Tamil confidence in the Sri Lankan state.

The 1983 Black July violence became a historic turning point, pushing many Tamil youths towards militancy and armed struggle.

The Post War Reality

Although the military conflict ended in 2009 with the defeat of the Liberation Tigers of Tamil Eelam, the deeper political grievances that fuelled the conflict were never fully resolved.

Many Tamils argue that the post war years have been characterised by slow reconciliation, continued militarisation, unresolved land issues, and limited progress on meaningful devolution.

The Rise of NPP and Renewed Disappointment

The election victory of the National People’s Power generated significant optimism among many Sri Lankans, including minority communities.

President Anura Kumara Dissanayake projected himself as a leader capable of moving beyond corruption and ethnic nationalism. However, critics argue that progress on constitutional reform, minority rights, and power sharing has remained slow.

This growing disappointment has contributed to the re emergence of politically emotional narratives among sections of Tamil society.

Tamil Nadu as a Political Symbol

Tamil Nadu occupies a unique emotional and cultural place within Sri Lankan Tamil consciousness.

The connection is rooted in language, religion, literature, culture, and identity. For some Tamils, Tamil Nadu symbolises cultural protection, democratic participation, and linguistic pride.

However, any suggestion of merging Northern Sri Lanka with Tamil Nadu remains politically unrealistic under current geopolitical realities.

Why These Sentiments Continue to Reappear

The re emergence of such sentiments after nearly five decades demonstrates that many of the root causes of the conflict remain unresolved.

Young Tamils increasingly feel disconnected from traditional political leadership. Economic underdevelopment, political frustration, and lack of trust continue to fuel emotional and radical political narratives.

A Democratic Path Forward

Sri Lanka still has an opportunity to move toward a more stable and inclusive future.

Meaningful devolution of power, protection of minority rights, environmental investment, economic development, and genuine reconciliation could gradually rebuild trust between communities.

The Northern water crisis itself could become a starting point for cooperation rather than division.

Conclusion

Nearly forty eight years after Krishna Vaikunthavasan’s intervention at the United Nations, Sri Lanka continues to confront many of the same unresolved political questions.

The latest parliamentary controversy should not simply be viewed as a sensational political speech. It reflects deeper frustrations surrounding equality, dignity, constitutional reform, and minority rights.

Whether Sri Lanka chooses genuine democratic transformation or continued political stagnation will shape the future direction of the island for generations to come.

Latest comments

  • 0
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    Dr. Ramanathan openly questioned whether successive Sri Lankan governments were capable of protecting the dignity, welfare, and long term future of Tamil speaking people in the North and East.
    Vaikunthavasan who while abroad falsely claimed to be a Sri lankan Minster argued in “A Tamil Eelam Voice at the U.N.O. 1978”, that … the Northern and Eastern Provinces should become aligned with India, believing Tamil aspirations could only be protected there.. In contrast, the Vaddukkoddai resolution stated that Tamils should go for self determination and create an independent Raj in Lanka itself, named “Eelam”, to be the EXCLUSIVE homeland of the Tamils (i.e., ethnic cleansing to follow), using an armed struggle if necessary. We should also note that the doctrine of an independent Tamil nation goes back to Tambimuttu’s 1940 history of the “Dravida”, that inspired SJV who launched the ITAK, aiming for a Ilankai Thamizha Arasu., perhaps because at that time the Tamils were in a very strong position in finance, professions, plantations as well as in business compared to the majority community. They began a nationalist agitation ostensibly against “sinhala only” of SWRD, while covertly, it was largely a fight against SWRD’s laws striking down caste discrimination, as noted by writers like JohnPulle, Rasalingam and Anthony. The elite uper-caste land owners fought to retain their northern fiefdoms while living in Col-7. (to be continued)

    • 1
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      ” Tambimuttu’s 1940 history of the “Dravida”, that inspired SJV who launched the ITAK”
      What subjective nonsense!
      *
      The ITAK was inspired by the betrayal of the ‘Indian Tamils’ by the ACTC leader GGP.
      The name ‘Tamil Arasu’ was a little fudge to attract the Tamil voter whereas the party (ITAK) wanted only a Tamil federal state.
      The impact of the DMK on Tamil nationalists here grew after 1956.
      The first Indian impact on Tamils was that of Gandhi and the Congress. That was followed by a smaller but significant influence of Periyar and the Communist Party of India on left inclined sections of the Jaffna Youth Congress as well as in the hill country.
      *
      If you do not know the history, do not let prejudice and fantasy fill in the blanks.

  • 1
    5

    (continued). It is constructive to understand how the Chinese minority (some 30%, unlike the 12-15% Tamil minority in SL) reacted to the much more extreme Malay nationalism that explicitly defined privilaged positions for “Bhumiputra”, and introduced Bhasha Malasiya after throwing out Englsih and Chinese. The Chinese minority was in a strong position in business and the professions, just as the Tamils were in independent Ceylon; but the Chinese leadership behaved very prudently, unlike the hubris driven, significantly Christian Elite Tamils who were mostly absentee-landlord lawyers by profession. The leaders of the Chinese minority were businessmen, and very pragmatically, they let the Bhumputra beat out their chests in jingoist glory while they themselves further consolidated their position in business. In contrast, our leaders pitted a mere 7% of the population (Tamils who voted for TULF in 1977) against a strong majority of 80% in a military struggle, and now, having predictably lost evern the strong position we had, still continue to talk as if we are in 1977 after suffering a war that devastated the Tamils. (Continued)

    • 1
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      You seem to know next to nothing about the history of Chinese in Malaya, and what they went through under British rule.
      Have you heard of the “model villages” of Malaya?
      Do you know when Bhumiputra policy came into play?
      I cannot educate you on these matters.
      But educate yourself before making your pronunciations.

  • 1
    4

    In the article Raj Sivanathan raises the question of water for the North, and forgets it was the separatist-minded Tamil leaders that thwarted almost all the projects that were launched to bring water to the North. Most recently, when Wignesvaran was Chief Minister, he opposed moves of extending the Mahaweli Project to bring water to the North, arguing that the Mahaweli Authority diminishes the “sovereignty” of the Tamils, and dependence on “southern” water is not admissible within plans for an independent Eelam. Much earlier, Dr Arumugam, a renowned irrigation engineer had proposed schemes for damming parts of the Jaffna lagoon and devising schemes for providing water to Jaffna, and connecting Jaffna to tanks in Iranamadu etc. Even these were rejected at the alter of Separatism, and instead, Reverse Osmosis (RO) of sea water was proposed. Indeed, if even 5% of the money that the diaspora poured in to buying arms for Tigers had been used, RO water could have been a possibility. It is our Tamil leaders, both local and in the diaspora who have followed a policy of exclusion, separation and para-military activism, Tamil hyper-nationalism etc., while paying lip service to “power sharing” with the south. Instead of this hypocrisy, the Tamil community should take a lesson from the Chinese minority in Malaysia and learn to live together and create a multicultural society (as in Wellawattai or Bampalapitti), instead of “exclusive” Tamil enclaves for living apart.

    • 2
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      You’re attempting to logic your way into resolving a problem the author is not actually interested in seeing resolved. Much like southern politics, northern politics too is caught in the same old cycle of sabotaging any effort at progress then alleging that the outcome is because of systemic racism. Which 100% exists, but not in the way these people claim it does. As long as folks like Raj here keep looking up to the traditional political class of the north and keep acting as their mouthpieces, nothing will change. They’ll keep writing these meaningless op-eds, people will continue to suffer, his buddies in parliament will keep sabotaging any effort at fixing the issues plaguing the north to keep milking them to stay in power, and this just keeps going. The fact that this guy invokes Archchuna as some kind of figure to look up to itself shows you how mind numbingly stupid this whole thing is.

      • 0
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        kp92
        Archuna is a symbol of Tamil nationalist bankruptcy, which rides high among the Tamil diaspora in Europe.

  • 0
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    “Meaningful devolution of power”
    is not the thing Tamils in SL should demand first. Entire SL is wanting a Government that serves all that is not DISCRIMINATORY.
    The issues the people bring out to the Government’s attention needs to tackled expeditiously.
    The travel between the islands of the Northern Province is very primitive and dangerous for the public. I have made this crossing in the past risking my life. I am glad that Dr Archchuna Ramanathan has brought to light.
    Water issue for the Northern Province could be tackled by DESALINATION projects. Lots of the Middle Eastern countries relies on this.
    Devolution of powers to NINE provinces will be HUGE waste of public money that our country CANNOT afford. No more elections until the next Presidential election

  • 1
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    AKD and his team has to act fast and furious to bring about
    social cohesion,
    economic development
    educational changes
    Justice to those who were affected over several decades
    Justice to those involved in economic mismanagement

  • 3
    2

    Are you serious Raj about Archuna the low life? You make a joker yourself by trying to elevate one of the biggest jokers in the parliament to a ‘voice of the Tamils’. How can a teenager brain with Attention Seeking Syndrome be a voice to Tamils in general?? Just look at his silly, stupid tantrums he displays on a weekly basis? Has he grown up beyond a ten year old??

    And you are getting better in fictions too …
    “…..This growing disappointment has contributed to the re emergence of politically emotional narratives among sections of Tamil society…..”
    Well, that is your personal opinion but the world sees it differently.
    Just check what the reputed research such as Verité Research revealed recently! According to the “Mood of the Nation” survey by Verité Research in February 2026 “…..59 percent, said they were satisfied with the “way things are going” in the country. In previous surveys, this has not crossed the 50 percent mark…………approval rating of the Government has risen to 65 percent. Compared with 62 percent a year ago, this indicates that the popularity of the Government has remained statistically stable since the election……” That includes increased level of confidence among the Tamil and Muslims in the North East and Malayagam as well.

    https://www.dailymirror.lk/breaking-news/Verit%C3%A9-Research-poll-shows-Sri-Lanka-turns-more-optimistic-amidst-strong-government-approval/108-333005

  • 0
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    Vaikunthavasan was a Barrister who had practiced in Sri Lanka until 1971 before working in the judicial service in Zambia and later becoming a prominent Tamil Separatist in London. On October 1978, Vaikunthavasan bypassed security and diplomatic protocol to take the speaker’s slot intended for Sri Lanka’s actual Foreign Minister at the time, A.C.S. Hameed. He addressed the world leaders for about two minutes, identifying himself as representing the “Nation of Tamil Eelam” and accusing the Sri Lankan government of genocide against Tamils. UN security quickly realized he was an imposter and bodily removed him from the hall. Such are the heroes of Sivanathan. So, we can see that this “genocide against the Tamils” claim had existed long before current claims of a genocide in Mulliavaikkal in 2009 for which there may be some ground . Vaikunthavasan’s inflammatory 1978 claims were 11 years prior to the Assassination of the TULF leaders by the LTTE leader. Today, it is saddening that we again have individuals like Raj Sivanathan who have not learnt the lessons of history and are once again trying to put our community back into double jeopardy. People like him need a beggar’s wound to stay in the limelight.

    • 0
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      “Vaikunthavasan was a Barrister”
      Are you sure that he was a Barrister?
      I hear it for the first time from you.

  • 2
    3

    Writing in the Jaffna Post last year (Nov. 10th, 2025) regarding a possible choice for a new candidate for chief minister, Raj Sivanathan posted an article entitled “A call for Political wisdom, Tamils must not make the same mistake …”.
    He denounced Wigneswarn in no uncertain terms (and I agree with that), and Sivanathan asserted A Chief Minister should be a builder, negotiator, and problem solver, not a ceremonial icon. Leadership requires practical understanding of agriculture, fisheries, education, infrastructure, tourism, and private sector growth, not courtroom speeches or emotional appeals. Exactly, here again I agree with Sivanathan. But then, in this Colombo Tele article he has emphasized the genre of courtroom speeches or emotional appeals that are the hallmark of shallow individuals like Vaikunthavasan and Aruchchuna Ramanathan. I think he himself is making the same mistakes arising from his still holding onto a 1970s view of “”what is good for the Tamils”.

    • 2
      0

      Vaikunthavasan’s UN performance was a coup that stunned the Sri Lankan establishment.
      It took remarkable planning and execution that even someone who disapproved of it would admit.
      He was not shallow, certainly nowhere nearly as shallow as SSR.

  • 2
    1

    Much water has flowed under the bridge over the years, and it is both unnecessary and unwise to reopen old wounds at this stage. Today, the Tamil community is gradually integrating into the national mainstream, a development that appears to be unfavourable to certain sections of the Tamil diaspora who continue to thrive on divisive rhetoric and outdated political narratives.
    It is wholly inappropriate to compare the conduct and political theatrics of Archuna Ramanathan with the intellectual depth and statesmanship associated with Vikunthavasan of the 1970s. Any attempt to glorify Archuna Ramanathan reflects a bankrupt ideology devoid of constructive political vision or moral substance.
    In reality, Archuna Ramanathan has repeatedly been accused of conduct that undermines the rule of law and public order. His involvement in numerous controversial incidents has raised serious concerns regarding civic responsibility and respect for democratic norms. Several legal proceedings are reportedly pending against him, and there remains the possibility that such developments could ultimately jeopardise his parliamentary position.
    Furthermore, his dismissal from professional service itself raises important questions regarding judgment, discipline, and moral accountability. Leadership demands integrity, restraint, and responsibility — qualities that must be upheld if public confidence in democratic institutions is to be preserved.

    • 3
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      “t is wholly inappropriate to compare the conduct and political theatrics of Archuna Ramanathan with the intellectual depth and statesmanship associated with Vikunthavasan of the 1970s.”
      Well said PK

  • 1
    0

    Archuna Ramanathan’s comment about the merger of Jaffna with the state of Tamilnadu is a sensible idea given the current and historical situation of the Tamils in the North and East.

    There has been continued millitarisation of the region despite the end of the war in 2009 and any form of power sharing even devolution seems highly unlikely. On the other hand India is a federal democracy where states rights are respected and has a secular constitution, unlike Sri Lanka which explicitly endorses Buddhism as the state religion.

    Conversely merging the North and East with Tamilnadu would also benefit India as whole as it would give them a foothold in the Island. And would give them unrestricted access to the Trincomalee port and major artery in sea trade.

  • 1
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    Also a lot of Sinahlese nationalists underestimate Tamilnadu and portray that the high culture of India comes from Northern India. In today’s India it is the South of India, especially Tamilnadu that drives the Indian economy.

    Even in terms of poverty and illiteracy the Northern states of India such as UP, Bihar lag significantly behind that of Tamilnadu yet you don’t see the Sinhalese nationalists talking about the absolute poverty in Northern India they only magically remember the poverty in Tamilnadu which is significantly less than that of the Northern states.

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