18 June, 2019

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‘Post-War Dilemmas Of Sri Lanka: Democracy & Reconciliation’ By S. I. Keethaponcalan

By Laksiri Fernando

Dr. Laksiri Fernando

Political science and political scientists, among others, could play a major role in resolving Sri Lanka’s most important problems like post-war ethnic reconciliation, construction and reconstruction of democracy, and overcoming dangers of authoritarianism through critical thinking, scientific research and lucidly written publications aimed at supplying inspiration and new thinking to policy makers and the public alike.

The value of the new book by Dr S. I. Keethaponcalan titled ‘Post-war Dilemmas of Sri Lanka: Democracy and Reconciliation’ can be assessed particularly in that context although its importance undoubtedly goes beyond the shores of Sri Lanka.

Keethaponcalan teaches conflict resolution at Salisbury University, Maryland, USA, and recently held the Chair of the Department of Conflict Analysis and Dispute Resolution at the same university. Before joining Salisbury University in 2011, he was Professor and Head of the Department of Political Science and Public Policy at the University of Colombo and held several international assignments in the fields of conflict resolution, peace studies, transitional justice and disarmament throughout years. His recent most two publications – ‘Conflict Resolution: An Introduction to Third Party Intervention’ (Lexington Books, 2017) and ‘Violence, Nonviolence, and Ethnic Reconciliation in Post-war Sri Lanka’ (Peace & Policy, 2015), stand most relevant to the present study and publication. The present book is a Routledge publication, London and New York, just out.

What is Investigated?

In the investigation encompassing the book, Sri Lanka appears a case study but a fitting one. It is fitting not only because it is the author’s home country, but because the ethnic conflict and the war have had a protracted character and consequences. Even after the end of the war in 2009, the progress or rather the events have been tortuous, contradictory and uncertain.

With an undoubted focus on Sinhala-Tamil ethnic reconciliation, the approach of the investigation challenges a popular conception or a myth that the ethnic conflict could be reconciled automatically by making Sri Lanka more democratic or economically developed. These are the conceptions that the author has challenged and refuted. This is also the novelty of the book that the author has compiled, without neglecting the Muslim question. This does not mean that the author has disregarded or disputed the importance of democracy or economic development for reconciliation, but has emphasized the need to go beyond and engage more directly in proper conflict identification, dialogue, negotiations, peoples’ involvement and conflict resolution.

There are so many other merits, values and uses of the book, theoretically and empirically. As the author says, “The end of the war had a profound impact on post-war governance and ethnic relations in Sri Lanka.” He has highlighted more of the way the war ended which is one of the reasons for the continuing reconciliation problematic. His profound chapters on the subject of post-war dilemmas, written from the perspective of reconciliation throw light on this matter tracing the history of events, the characterization of two types of post-war regimes and the emergence of new fault lines between the Sinhalese and the Muslims.

The book consists of six chapters: (1) Theoretical overview, (2) Ending the war: a zero-sum situation, (3) Democracy: a struggle, (4) Reconciliation: a distant dream (5) Sinhala vs Muslim: a new frontier, and (6) Conclusion. The theoretical overview would be immensely useful for political science and conflict resolution students. Others are equally useful for political leaders, peace activists, international observers and future researchers, apart from the students in the field. This review cannot cover all, but some aspects of the book.

In discussing the ‘zero-sum’ ending of the war, the author without limiting to the ‘how’ questions, has investigated ‘why’ the LTTE got defeated. There are three main reasons given: (1) the strategies of the Rajapaksa government, both militarily and politically (2) the delegitimization of the LTTE within the Tamil community and the emergence of military weaknesses, and (3) the international support extended to defeat the LTTE although ambiguous at times. This is a valuable analysis on the ‘end of the war’ from a political scientist, who has had immense experience in the North.

Tracing Political Developments

The immediate effect of the military victory of the Rajapaksa government, as the author traces, is the democratic degeneration. “In other words, Sri Lanka became a de facto authoritarian state.” He does not however suggest that Sri Lanka was an effective democracy before, or even before the war started. The author traces the rapid democratic degeneration of the country to 1970s. “However, in the immediate aftermath of the war, the slide, or the descent, was deep and it affected almost all aspects of political and social life.”

There is a major portion of a chapter devoted to trace the democratic degeneration under Rajapaksas involving power consolidation through electoral processes, instituting quasi-family rule, the centralization of power via constitutional tinkering, and bringing the judiciary, the media, and civil society under control. It is in the same chapter that the intended ‘Democratic restoration?’ after 2015 is discussed with a question mark.

Why a question mark? The author admits that the manifestos of the opposition that came to power in 2015 in two elections were quite broad and entailed ‘peace, reconciliation, constitutional reform, the elimination of corruption and the reduction of living costs’ and many more things under the rubric of good governance. It is true that considering the protracted degeneration that the author himself has traced, the restoration of democracy and good governance is not an easy task. But was it completely correct to place the tasks of ‘national reconciliation’ within the same bag and consider it just easy and ordinary? These are specialized areas that should go beyond political rhetoric in the author’s indication.

Even on the question of general democratic restoration, the author’s judgement is relative. He concludes the chapter saying “There is general agreement that the working environment in Sri Lanka had improved since the inauguration of the new government. However, the democratic outlook of this government was negatively impacted by the bond scam and the delaying of the local government elections, for example. It is safe to argue that, compared to the Rajapaksa administration, the rule of the unity government was relatively more democratic.”

The Problematic?

In the chapter on ‘Reconciliation: A Distant Dream’ the author brings his own observations, ideas and down to earth research findings to the notice of the reader. These may particularly be useful for the international community who are in the forefront of promoting reconciliation. It is the contention of the author that the ‘quest for reconciliation in Sri Lanka is essentially an exogenous construct forced into the country mainly by Western states and international institutions.’

Based on a survey conducted in 2012 and recent interviews (2017), the author concludes that both the Sinhalese and the Tamils are quite unconcerned on reconciliation for different reasons. “The majority of the Sinhala people traditionally believed that there were no issues specific to the Tamil community.” Therefore, the end of the war or the defeat of the LTTE in their opinion was in fact the end of those problems. “Obviously, many Tamils would refute the claim that Sinhala-Tamil problems have been resolved, but they remain unconcerned about reconciliation for different reasons.” On the part of the majority Tamils, the devastated socio-economic conditions and the day to day living problems (in the North and the East) stand priority. On political issues they do not have any or much trust on any government. Under the circumstances, the TNA’s collaboration with the government has given rise to much frustration and to the emergence of a ‘relatively radical faction within the community.’

The author has mainly investigated the conflict problem as a confrontation or mismatch between different communities and thus the reconciliation as a matter of those communities coming together. While the political factors underpinning the conflict have been thoroughly investigated what has been beyond the scope of the book is the proposition or hypothesis of ‘conflict as a confrontation between political elites for political power.’ That kind of a hypothesis or assumption speaks for the partial validity and also the monumental weakness of the present efforts for political-elite reconciliation through alliances and co-habitation.

The power ambitions and competitions of the elite are highly asymmetric. The hegemonic disposition of the Sinhala-Buddhist elite is overwhelming and uncompromising, apart from extremism and idealism from the other sides. The situation is very clear from the analysis that the author has made on the new frontier, the Sinhala vs Muslim fault lines. The investigation and the analysis is up to date. After covering the historical background, also tracing the Tamil-Muslim hostility, the author has given a comprehensive account on the anti-Muslim riots in recent times. It is with this Islamophobia and also counter extremism, that reconciliation has again become problematic and a distant dream unless the political leaders, political activists and the concerned international ‘players’ employ more realistic and constructive approaches.

What the author has concluded at the very end is the following.

As long as the Tamilsdissatisfaction with the status quo remains high, the gulf between the Sinhalese and the Tamil people will also remain deep. The Sinhalese resisted the devolution on the premise that the devolved power would be used to promote separatism. The continued insistence of self-determination, internal or external, by Tamil nationalists only contributes to Sinhalese distrust and thus, resistance. A devolution of power scheme, which guarantees the Tamils a degree of autonomy and provides security guarantees against separation at the same time, has the potential to move Sri Lanka towards durable peace and reconciliation.”

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Latest comments

  • 3
    1

    ‘Post-War Dilemmas Of Sri Lanka’
    In my opinion, the wording of this articles heading is wrong. it’s not post-war, it’s a post arm conflict. Because if the war is over, then most of the security forces can’t stay on the particular region of the country and budget allocation cant rise annually for the defence sector.
    It is not post-conflict also. Because the reason for the conflict, – the discrimination of minorities is still not eliminated.
    Basically, arms conflict is ended in 2009. But the war on minority races continues in other forms.

    • 1
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      SP,
      “Basically, arms conflict is ended in 2009. But the war on minority races continues in other forms.”

      Usual humbug of ‘Koti Diaspora’ and TNA. What bloody war on minorities. Colombo is getting flooded with Demalu from the North and Muslims from the East. Can this happen if there is a war on minority races in other forms?
      ————-
      Tell us “What is it that the Sinhalayo are enjoying that the other communities are not enjoying because they are not Sinhala?’.
      I put this question in this forum several times but so far no one has given an acceptable response. The only thing that I heard was ‘Sinhala modayas cannot understand the problems of minorities’. What BS!
      If you guys cannot give an acceptable answer to this question, I suggest you guys to keep your bloody mouths shut.

  • 1
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    “The continued insistence of self-determination, internal or external, by Tamil nationalists only contributes to Sinhalese distrust and thus, resistance.”
    This insistence that it is the content (and the method of asking) of Tamil demands and not the Sinhala Buddhist state itself the barrier to finding any solution that is problematic. This is the approach, both by Tamil representatives (TNA) and international actors with their vested interests, that had left Tamils nowhere.
    “A devolution of power scheme, which guarantees the Tamils a degree of autonomy and provides security guarantees against separation at the same time”
    This is vague and self-contradictory at the same time. How should one interpret this?

  • 1
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    Any serious studies of conflict and resolution of the conflict in Sri Lanka needs to investigate the Tamil nationalism project in Sri Lanka which was fueled by Tamil chauvinist projects in TN. Otherwise it will be a job half done. Many analysts will find answers to many questions on the conflict in Sri Lanka and why it still drags on by simply studying the Tamil nationalism and chauvinist politics.

    1. Sinhala-Tamil conflict in Sri Lanka is NOT a post independence issue but comes from the colonial times. There is a lot of history in that before 1948. Please read about the politics of Donoughmore constitution.

    2. Sinhala – Muslim issue is not a recent phenomena. There has been violent skirmishes between the two even before the separatist war. There is a huge cultural gap between the two. If Sinhalese Catholics and Sinhalese Buddhists can exist without any issue with each other I believe it is not possible to create the same brotherhood between the Sinhalese and Muslims. The biggest impediment to understanding between the Sinhalese and Moor community is they are speaking two different languages. If the Muslims except those who are in N and E, can use Sinhala instead of Tamil, it will greatly help the co existence between the two. There is NO place on this earth where Muslims exist with another community peacefully while speaking a totally different languages. So Sri Lanka is unique in that hand and given this situation, I think there has been remarkable co-existence between the Moors and Sinhalese even with differences in language.

  • 1
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    Many so called analysts on Sri Lanka were saying Rajapaksa clan and their way of governance is impeding reconciliation in Sri Lanka. Now Rajapaksas are not in power anymore. Has so called reconciliation dawned on SL? It is a bit like illusive peace from peace talks with a terrorist org.

  • 3
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    Dr S. I. Keethaponcalan

    “A devolution of power scheme, which guarantees the Tamils a degree of autonomy and provides security guarantees against separation at the same time, has the potential to move Sri Lanka towards durable peace and reconciliation.”

    Though I have not read your book your conclusion seems to be too simplistic.
    If there is resistance from ordinary people, it is understandable. However the people, politicians, priest and wealth creators should be educated.
    Yet a section of the academia is still actively supporting the crooks, coups and war criminals, and continues to overtly and covertly campaign against any reasonable settlement with minorities for no apparent reasons. It is solely based on their parochial nationalistic perverted patriotism and racism bordering fascism.

    The sense of sharing should naturally come from heart. There is too much to lose if devolution is implemented, rich cannot be richer, ……….. powerful could not enjoy absolute power, racists could not carry on being racists, ………… nepotism could not continue, ……….

  • 2
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    Ethnic differences commenced in a subtle manner long before the freedom was Won/Obtained in 1948. Immediately after the Independence, the Sinhalese built up a superiority complex with DS.Senanayke at the helm. His first move was to disenfranchise the hill country Tamils as’ Indians’. If the Indians were Sinhala speaking Indians (Sinhalese) would DS have applied the same yardstick. DS and the Sinhala population would have embraced them as much as they embraced Buddhism, though imported from India. The Sinhalese would have made use of them to hit back at the Tamils and colonize the Tamil areas with ease like ‘pricking a needle in the plantain”. May be the Tamils would have lost their status/identity completely.
    If SWRD,s agreement with SJV Chelvanayakam was not unilaterally abrogated Srilanka would have been another Singapore or much more. The rest is history. Despite the size of Singapore it parted ways with Malasia without blood shed.

    The LTTE did not fall from the heaven or shoot up from hell. Various unilateral abrogation of pacts with the Sinhalese governments and countless ethnic riots neutered the growth of LTTE. May be, LTTE has been subjected to defeat by the world powers, but the “reason” for their armed struggle still exists with no signs of defeat. Instead, the reasons seem to increase daily with the help of the government and the inaction of the TNA/other Tamil Parties who seem to exist on the reflected glory of LTTE .
    .

  • 2
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    Laksiri Fernando, You are not being straight with your words: ‘TNA’s collaboration with the government’ …. . The wording has an unwarranted negative connotation. TNA is NOT collaborating but co-operating.

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    Hindu/Christian Tamils in the Northern peninsula are unable to reconcile with the Sinhalese as long as they remember the war defeat. Reconciliation is not a big issue as long as +50% Tamils presently living outside NE wish to continue to do so , I mean ipso facto they are already reconciled (peacefully coexisting).

    Soma

    • 1
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      soma

      Dilan Perera is hoping for another 1983 soon.
      Will you be helping him or awaiting for a signal from Mahanayake?
      What will be your targets?
      Do you think amid the chaos and instability, the Aryan Gota good could sneak in as the the next Mussolini of this island?

      Dilan thinks Tamils never learnt anything from past history.

  • 1
    1

    Reconciliation has become a gold mine ($$$$$$s) for some guys including ‘Chaura Regina’.
    ————-
    Main stumbling block for reconciliation is Wellala politicians and ‘Koti Diaspora’. If Demala and Sinhala people live peacefully these guys have no future. What Demala people should do is to get rid of these Wellala crooks who want more powers to oppress low caste people.

  • 1
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    All good but what is the new argument or interpretation or epistemology developed in this book? Not one. A repetition of all the living realities we know. Books of this nature are intended for a Western [mostly white] readership with a superficial interest in Sri Lanka, and are part of the problem.

  • 1
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    I thought this was the first book on these topics that was published by a top international publisher.

  • 1
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    At least we can talk about post war. There is no more war. Various political forces continue to play out in the scene, but this is Democracy. Democracy is not an absence of conflict, we have to let things play out and work with whatever country is left.

    Democracy would mean everyone is equally unhappy, it is an illusion to pacify the masses so they do not take to violence and disrupt the economy. The final decision on who rules the country, like before universal franchise, will be taken by the rich and powerful, both here and abroad.

    “Democracy cannot succeed unless those who express their choice are prepared to choose wisely. The real safeguard of democracy, therefore, is education.”

    Franklin D. Roosevelt

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