By Kishali Pinto-Jayawardena –
The recent finding of criminal contempt against prominent advocate Prashant Bhushan by a Bench of the Indian Supreme Court has a ‘chilling effect’, a term used authoritatively by the Warren Court to protect First Amendment rights of speech and expression in the United States, beyond India. It has grave resonance in countries like Sri Lanka which have a history of stifling dissent through the device of contempt.
Bhushan was found guilty of ‘scandalising the court’ on a suo motu consideration of two tweets, the first highlighting the Chief Justice of India (CJI) riding a motorcycle belonging to a politician of the ruling party and without wearing a mask while the Court remained on Covid-19 lockdown for more than three months. His second tweet reflected on the collusion of the Court in destroying democracy in India during the last six years, ‘even without the formal declaration of an Emergency’ and the role of the last four CJIs in that regard.
The news was received with incredulity in Colombo primarily due to our bewildered wonderment as to why and how tweets, generally thought to be the medium of less intelligible conversation, could be adjudged of such awful impact by the Indian Supreme Court as to ‘shake the very foundation of constitutional democracy.’ But as the initial amazement subsided, serious questions began to be asked regarding the substantive impact of this ruling.
Justifiably alarmed, lawyers in India are calling for repeal of criminal defamation and contempt laws, arguing that these stem from colonial legacies criminalising dissent. These discussions are of great interest in Sri Lanka. Sri Lanka repealed criminal defamation provisions in the Penal Code in 2002 after protests by media and civil society over arbitrary convictions of senior editors who had incurred the displeasure of the Government.
On contempt, we have pressed for a law prescribing inter alia that substantial prejudice must be caused to the administration of justice for contempt to ensue rather than what may be offensive to one or more individuals, even a Chief Justice as the case may be. Indeed, we had commonly cited Indian precedents to make our case, including the seminal Mulgaonkar case (1978) concerning citation of contempt against the Indian Express for criticism of decisions during the Emergency. In declining to proceed, Justice Krishna Iyer’s words for the majority were prescient; ‘Justice is not hubris; power is not petulance and prudence is not pusillanimity, especially when judges are themselves prosecutors and mercy is a mark of strength, not a whimper of weakness…’
Yet the Bhushan ruling sets that thinking awry. Despite enacted law limiting judicial discretion and using its constitutional power to move in contempt, the Bench seems to have concluded that Bhushan had leveled a “malicious, scurrilous, calculated attack” with extraordinary ease, distinguishing the Mulgaonkar principles as not applicable. Bhushan’s defence that he had critiqued individual judges and not the administration of justice was dismissed on the basis that the tweets were directed against the institution of the Court and the Office of the Chief Justice. The Bench remarked that twitter is used by millions of people and that the impact of his tweets was considerable. If this reasoning is adopted elsewhere in the region, twitter users who robustly comment on the conduct of judges will need to beware. There will not be only a ‘chilling effect’ but a positively freezing inhibition on public scrutiny of the judiciary.
Of equally grave note is the Court’s stopping the Attorney General in his tracks during the hearing when the Attorney General attempted to establish that not only Bhushan but even judges of the Supreme Court itself had made adverse remarks in regard to the Court. This is not reassuring at all.
Indeed, there is a sense of anguish as I watch the outrage over this case across the Palk Straits. We have also asked that familiar question; where does a citizen treated unjustly go for redress when the Supreme Court itself commits the injustice? On one occasion, a Chief Justice of Sri Lanka with unprecedented political controversy swirling around himself, sentenced a lay litigant to one year rigorous imprisonment for speaking loudly in Court while reading the provisions of the Constitution out loud. Having no scope for review since this was the Chief Justice, I took the case to a committee of international jurists on the individual communications procedure under the Optional Protocol to the International Covenant on Civil and Political Rights.
As Sri Lanka had ratified the Protocol, resort to that procedure was possible when the apex court is alleged to infringe the Covenant. The committee decided (Fernando vs State of Sri Lanka, Contempt of Court, Communication No 1189/2003, 31, March, 2005); that the Court had overeached its authority, concluding that both the process followed and the finding of contempt violated international law. But to go beyond one’s own judiciary to plead for relief is no happy circumstance.
The concern here is not about a single lawyer, however estimable he may be in the defence of civil liberties as Bhushan is in India. For these questions do not concern individuals but the most basic of constitutional liberties; the right to criticise, sometimes even rudely, caustically and satirically. Freedom of expression does not mean gently tiptoing around fierce public controversy. The Court is more than the individual judge who believes himself or herself to be unfairly maligned. It is for that precise reason that the enormous power of contempt should not be, as Lord Denning remarked, used by judges to ‘uphold their own dignity… that must rest on surer foundations.’
Truly there is sadness on our part in the wake of the Bhushan ruling. Sri Lanka may now look to India for cautionary and not inspirational guidance.
*Guest Column, The Wire, India, August 28th 2020. Kishali Pinto-Jayawardena is a civil liberties advocate, columnist for The Sunday Times, Colombo and served on a Bar Council nominated committee in 2011 which drafted a Contempt of Court Act for Sri Lanka.
Kanapathy Varunan / August 30, 2020
Srilankan criminals are not judged by independent judges, but by those in power, with the connivance of the helpless judges. ‘Contempt of litigants’ is a way of life in the Courts of Srilanka. No one is able to bring to light the consequences. However, I remember reading an article under the captain “Contempt of Litigants” published in the Colombo Telegraph recently.
Simon / August 30, 2020
Presently there are “THREE” cases pending in courts on this charge of “CONTEMPT” of Judiciary. (1) the accused Prof.Sarath Weerasuriya. (2) the accused MP Ranjan Ramanayake (3) the accused Dr. Padeniya -the President of the GMOA. We are waiting to know “Decisions”. Hope this quoted Indian SC decision will not “influence” our courts.
hanchopancha / August 30, 2020
It is the Srilankan Tragedy that there is an abundant, abundance of preachers of the writers kind who burst into preaching but shy to practice of what they preach. Hypocrites may be the right word. They have no legs to stand on. The obvious outcome is it enters the left ear and escapes through the right ear or the visa versa. Nobody takes them seriously. The barks of the dogs do not bother the moon.
deepthi silva / August 31, 2020
We must remember that all these principles; freedom, independence, impartiality, responsibilities of power etc etc did not originate in Indian thinking but was either imposed by the British or adopted later. Even Mahatma Gandhi , Nehru etc blossomed out after educating in England and made professionals in the English mode.
Indians were very happy under the oppressive Muslim rulers of Mogul dynasty or their own oppressors in former kings. There was no question of democracy or independent judiciary ever in Indian history. Everything depended on your karma or caste .
Even today Indian personality is not impressive, more like a penny pinching misanthrope or a hustler on the look out for a easy dollar. Once made a judge an Indian will be oppressive and egoistic
SJ / August 31, 2020
The Supreme Court of India has given some commendably bold verdicts (like the right of women to enter Sabarimala temple), but equally there are some where it has served the interests of those in power (like the recent legitimizing of the demolition of the Babri Masjid, whitwashing Modis failure to protect Muslims in Gujarat in 2002, and verdicts on legitimacy of cross-overs in state assemblies https://frontline.thehindu.com/politics/article31249526.ece).
India, after all, need not be the country to look up to for the independence of the judiciary. But, thankfully, there is still an influential section of the media which speaks up.