By Sarath Dissanayake –
Sarath Dissanayake
I was incredibly fortunate to have joined the live stream of a dhamma discourse convened by the Universal Mindfulness Village (UMV) on 31st May 2026, featuring 3 erudite Buddhist Prelates of repute, who came together to share their perspectives on the essence of 3–Ms (Mind, Mindfulness, Meditation) with an emphasis on spreading Buddha’s message of peace, compassion and loving kindness to people around the world. A detailed transcript of the discussion is summarised below, being edited and condensed for better comprehension. Please note acronyms have been introduced for each of the 3 Buddhist monks in the transcript, namely, (1) Bhante Gunaratana (Bhante G), (2) Bhante Dhammajiva (Bhante D), and last but not the least, (3) Bhante Pannakara (Bhante P) for ease of reference.
Universal Mindfulness Village (UMV) – The First of Its Kind in the World
It was an informal open-ended forum aimed at bringing cross cultural dialogue and traditions together in facilitating a novel project called “Universal Mindfulness Village” (UMV) in Sri Lanka – which is one of a kind anywhere in the world. Even though the project is still in its infancy, the UMV is sure to get off the ground soon with funding to be sourced from local and foreign partners. In the next phase, the UMV is set to branch out overseas with a grand plan to turn the world into a Universal Mindfulness Village for all mankind. In attendance at the forum were inter-alia, Bhante G, Bhante D and Bhante P as guest speakers. Taking turns, the monks shared their perspectives on a myriad of topics ranging from, (1) Bhante G’s unparalleled service for the propagation of Buddhism and spiritual emancipation of Buddhist communities in the United States of America, (2) Bhante D’s novel initiative of setting up a Universal Mindfulness Village (UMV) in Sri Lanka – dubbed as a centre of spiritual excellence for mindfulness and meditation, and (3) Bhante P’s Dhammachetiya Project and Global Walk for Peace initiative that has captivated millions of people in America and elsewhere in the world.
All in all, the spiritual blessings and sentiments offered by monks during discussions brought wisdom and comfort to those who joined the form in person and online. A frank, friendly, and cordial exchange of views characterized the discussion that continued for over an hour. Indeed, it was such an insightful, inspiring and eye-opening experience to all. The forum was moderated by anchor Ranga Jayawardena, an accomplished dhamma explorer with years of experience as a seasoned dhamma practitioner.
A Brief Introduction on Guest Speakers (Bhante G, Bhante D and Bhante P)
Bhante Gunaratana (Bhante G): born in Sri Lanka in 1927, and affectionately known as Bhante G, has been an ordained monk since age 12. He holds a Ph.D. in Philosophy from The American University and is the founding abbot of the foremost Buddhist Meditation Retreat in West Virginia. He is the bestselling author of the classic meditation guide Mindfulness in Plain English, a book that introduced the art of mindfulness to millions of people throughout the world. Bhante Dhammajiva (Bhante D): is the chief abbot of the Nissarana Vanaya Forest Monastery & the founder of the UMV, a project that aims to bring mindfulness in a secular manner across the boundaries of national, religious and cultural institutions. He also founded Sathipasala or Mindfulness School, a project that has established mindfulness as part of the core weekly school curriculum in Sri Lanka, through which around 4.5 million school children, representing nearly 20% of the country’s population have been, and continue to be trained in mindfulness. Last but not the least, Bhante Pannakara (Bhante P): is the deputy abbot of the Huong Dao Vipassana Centre in Fort-worth, Texas, who spearheaded the ‘Walk for Peace Initiative”; inspiring and uniting the world under the banner of world peace and mindfulness.
The Monks’ Forum – From A Layman’s Eye
It was indeed a one-of-a-kind discussion at which 3 Buddhist prelates of the highest repute were in attendance, and speaking on the essence of Dhamma for the sake of humanity. The monks emphasized their collective will and commitment to strive for world peace, unity and spiritual emancipation for all. The fact that three senior monks of the calibre of Bhante G, Bhante D and Bhante P coming together and joining hands for a worthy cause was indeed a blessing in disguise, and would serve as a beacon of hope in ushering a new era of mindfulness and spiritual emancipation for all mankind. After years of unwavering dedication and commitment, what began as a long-cherished dream is finally unfolding into an exhilarating, almost-tangible reality. Above all, it’s a dream come true for the 3 Buddhist prelates who found common ground to stand together in unison, and speak with one voice.
Indeed, I am certain that the spirited discussion that continued for over an hour featuring 3 Buddhist prelates would have been a rewarding experience to all viz-a-viz listening first-hand to the highest authorities of Theravada Buddhism. Their wisdom on Buddhist teachings seemed unparalleled, having lived through, and lived by the dhamma for decades. It’s indeed a holistic experience to me and many others in the truest sense of the word. To be honest, I had never been exposed to such a transformative dhamma experience in life, for which UMV deserves all credit for taking the lead in convening such a timely dhamma forum, and inviting eloquent and erudite Buddhist prelates to share their insights, wisdom and experience on an array of practical dhamma topics of current interest.
The thread of comments on the web shared by those who joined the forum was so overwhelming, and speaks volumes about the extra-ordinary nature of matters discussed on a wide array of topics of contemporary relevance to Buddhism in this day and age. The audience was in captivation throughout, and so was I, for clarity and insightful discourse ensued. Suffice it to say, the timing of the forum couldn’t have been better, especially at a time when the world is in dire straits, marred by unimaginable chaos, hatred, and violence in every nook and corner across the global landscape.
The Essence of 3-Ms for Mindfulness and Spiritual Awakening
The Buddha, the Fully Awakened One or the Enlightened One, with his infinite wisdom (pragna) discovered what is called the fundamental nature of human mind, and the unsatisfactory nature of all phenomenal existence. It was he who raised the veil and showed us the world as it is, the unending suffering and pain all beings are heir to. The Buddha taught that the mind is the primary creator of human experience and the ultimate source of both suffering and liberation. Rather than treating the mind as a permanent “soul” or a physical byproduct of the body, early Buddhist texts analyze it as a dynamic, ever-changing stream of mental activity.
The very first verses of the Dhammapada establish the supreme importance of mental states: “Mind precedes all mental states. Mind is their chief; they are mind-made.” The Buddha explained that our intentions, thoughts, and attitudes act as a filter for how we perceive reality. As espoused in the Buddhist Doctrine, 3-Ms (Mind, Mindfulness, Mediation) are at the heart of Buddhist teachings and Buddhist way of life, and resonate well and truly with Buddhist practitioners. In Buddhism, mindfulness is the practice of maintaining a non-judgmental, present-moment awareness of one’s thoughts, bodily sensations, and environment. Practicing mindfulness allows anchoring one’s attention on the breath or body so as to help prevent the mind from spiraling into anxiety about the future or rumination on the past. Furthermore, meditation translates ancient wisdom into tangible habits that manage stress, and cultivates resilience amid one’s busy schedule of life.
Bhante Gunaratana (Bhante G) – An Opening Introduction
Bhante G, turned 99 in 2026, is a well-accomplished versatile monk with a profound acumen in dhamma, counting well over 80 years of priesthood, who played a pioneering role in introducing Theravada Buddhism, mindfulness and peace walk to people in the United States, rendering a yeoman service as a spiritual guru and master. Among others, Bhante G is one of the most respected Buddhist monks, and has written extensively on dhamma and Buddhist teachings. Among many publications to his credit, the book titled “Mindfulness in Plain English” was named a “Best Seller” in mindfulness and has been translated into more than two dozen languages.
Bhante G’s Remarks on Theravada Buddhism, 3-Ms and His Mission in America
In his opening remarks, Bhante G spoke briefly about his life-long commitment to dhamma with emphasis on how Buddhism has evolved and rooted among local communities, viz-a-viz ever growing popularity of Buddhism in the United States of America. Commenting on the Buddhist renaissance in America, Bhante G underscored the significance of 3-Ms for the mindfulness of young Buddhist novices; whose interest in Buddhism has grown exponentially over the years. Bhante also elaborated on the younger generation’s penchant for Buddhism and spirituality amidst their busy life and sophisticated lifestyles. Drawing parallels with other faiths and beliefs, Bhante spoke of notable exceptions in Buddhism, citing its overarching influence on the spirit of mind, wisdom and humanity. Bhante G, being a pioneering visionary in promoting 3-Ms (mind, mindfulness, mediation), has revolutionized the way in which Buddhist teachings have become popular among local communities, who seemingly have embraced Buddhist teachings as a way of life, rather than dogma – rooted in mythical and conceptualised Buddhist practices which have outlived realistic dhamma with the passage of time. Interestingly, the young Buddhist practitioners tend to be more and more aligned with rational, philosophical and spiritual aspects of Buddhism – which is a welcome move. Bhante has spent 8 decades in introducing and bringing mindfulness to the forefront of human thought in America being the bedrock for gaining supreme enlightenment. That’s precisely why Bhante G has emphasized and championed the concept of mindfulness in the course of cultivating inner peace, wisdom and spirituality in one’s mind, allowing him/her to navigate daily stresses with clarity and calm; rather than being overwhelmed by material path which invariably would set the stage for lopsided development, much to the bane of humanity. In other words, practising mindfulness is a lofty mission, setting an example to those who tend to be averse, and non-committal to practising dhamma. Bhante G emphasized that people in general appeared to be lacking in spirituality and mindfulness as they are more and more focussed on materialistic life, being overly obsessed with greed, cravings, delusion and sensual pleasure which have become the order of the day, albeit trusting in materialistic success rather than spirituality. He echoed the Buddhist teachings, affirming that mindfulness practice is an overall universal panacea for all ills: to lead a spiritual life worthy of humanity. Citing mindfulness and meditation being Buddhism’s core values, Bhante said Buddhist doctrine stands out as a unique philosophy in view of its prime focus on the mind and spirituality, being foremost for mindful living. Bhante also laid emphasis on the importance of meditation as central to one’s wholesome conduct and deeds, while underscoring the prominence given to mindfulness in the seventh step of the noble Eightfold Path, thus placing it at the forefront of Dhamma doctrine, and going hand in hand with human spirits, thoughts and consciousness.
Bhante G’s Remarks on UMV and Mindfulness: Key Takeaways
As for Sri Lanka’s status-quo in Buddhist affairs and its ambitious drive to promote Buddhism and dhamma abroad, Bhante G expressed optimism on Sri Lanka’s prospects amidst its growing influence as a centre of excellence in Buddhism, being the cradle of Theravada Buddhism since time immemorial. Commenting further. Bhante appreciated the current government’s proactive approach in positioning and promoting Sri Lanka as a foremost destination for Theravada Buddhism across the globe. When asked for his thoughts on the UMV project, Bhante G whole-heartedly welcomed the wonderful opportunity to attract Buddhists and lay people from abroad on religious tourism, taking advantage of the country’s pioneering status in meditation and mindfulness practices, for which Bhante G extended his support and blessings. Elaborating further, Bhante G underscored the importance of widening the scope of UMV so as to position itself at the global sphere of influence, amidst elevating its profile strategically with an eye on Buddhist countries and well-wishers abroad. Speaking on Bhante P’s global spiritual missions which led to heightened international awareness, recognition and interest world-wide, Bhante G acclaimed the selfless and steadfast vision and commitment of Bhante P, often playing a pivotal role akin to a Spiritual Ambassador promoting Theravada Buddhism and dhamma for mankind. Upon being queried on the scope and role of Buddhist monks in this day and age, Bhante G laid emphasis on the significance of Buddhist doctrine and dhamma teachings in alleviating peoples’ sufferings and their unwholesome deeds through adherence to the spirits of Three Jewels, Four Noble Truths and Noble Eightfold Path.
Bhante G’s Book – “Mindfulness in Plain English” – The Best Selling Book in Mindfulness
The book was first published in 1994, and is one of the bestselling, and most influential books in the field of mindfulness. It’s easy to see why. Author Bhante Gunaratana, a renowned meditation master, takes us step by step through the myths, realities, and benefits of meditation and the practice of mindfulness. The book showcases Bhante’s trademark clarity and wit as he explores the tool of meditation, what it does, and how to make it work. The reader can gain deeper understanding, inner peace, and clarity through meditation practice with the thoughtful guidance of this classic book. Written for those without any meditation background, but also an essential handbook for established students, Mindfulness in Plain English is a must for anyone exploring the benefits of Buddhist meditation. The expanded editions include a new chapter on cultivating loving kindness, an important topic in today’s world. For anyone who is new to meditation, this is a great resource for learning how to live a more productive and peaceful life.
Bhante Dhammajiva’s Opening Remarks (Bhante D)
Taking his turn, Bhante D briefed the audience on the primary purpose of his current visit to the United States, and delivered brief remarks on the project “Universal Mindfulness Village” (UMV) for the benefit of those who joined the forum.
Bhante D’s Remarks on UMV’s Vision, Scope, Prospects & Strengths – Key Takeaways
At the outset, Bhante D spoke on the scope, vision and objectives of the Universal Mindfulness Village (UMV) and its benefits for the peoples’ well-being and spiritual tourism. Elaborating on the proposed UMV project, Bhante outlined his vision to usher in an era of spiritual emancipation / renaissance through UMV, which is a holistic project akin to the proposed Dhamma Chetiya Project at the Huong Dao Vipassana Bhavana Centre in Texas. Explaining the UMV concept in detail which is still in its infancy, Bhante D expressed his desire to implement the project at the earliest to be able to promote Sri Lanka as a Universal Mindfulness Village and share its success story with like-minded monasteries and countries for the purpose of promoting mindfulness as a universal global endeavour for the sake of humanity as a whole. In his opening remarks, Bhante D, emphasized his life-long commitment to see the entire world becoming a universal mindfulness village one day. Elaborating on his much hyped UMV project in Sri Lanka, Bhante D noted his sheer determination to get the project off the ground, and up and running soon. In so doing, he was hopeful of Sri Lanka’s unique opportunity to whole-heartedly embrace the UMV, and welcome Buddhist pilgrims from abroad focussing on thematic tours, specially catering to visitors interested in mindfulness, meditation and spiritual Buddhism. Bhante also noted with apprehension, the heightened threats, dangers and uncertainty prevailing across the globe in the face of peoples’ obsession with materialistic possessions, excessive consumerism and commercial exploitation that are commonplace today. Commenting further, Bhante cited the prevailing trends in the world status-quo, pointing to the imminent dangers facing humanity across multiple landscapes. Moreover, Bhante D expressed frustration at the escalating geopolitical tensions between major nuclear-armed powers, including territorial disputes, and regional conflicts etc, at the risk of descending the world into anarchy, threatening humanity in its entirety. While directing his disappointment at the irresponsible conduct of certain powers that be, Bhante D was optimistic of the UMV projects being replicated and adopted elsewhere on the global landscape (besides Sri Lanka), negating the possibility of a full scale war in the making whatsoever. Bhante D also emphasized his passion to work towards transforming Sri Lanka into a mindful nation, with the prospects of becoming a country of mindful souls, and eventually becoming a warm-hearted, peaceful, friendly and hospitable destination for visitors from abroad.
Bhante D’s Appeal to the Like-minded for Possible Collaboration
Bhante D was hopeful of the like-minded joining hands and coming together to introduce the concept of mindfulness into their communities and societies in recognition of the strengths and positive impact of UMV as a catalyst to bring forth meaningful exchanges and tangible results for the sake of humanity and future generations. Speaking further, Bhante extended an open invitation to like-minded monasteries, temples, philanthropists and places of religious worships across the world, to consider adopting the concept of UMV with an open mind within their localities, and consider extending their blessings and support to implement the model UMV in Sri Lanka with an eye on the world community out there. He was assertive that the concept of UMV deserves to be considered in good faith, and introduced to like-minded countries so that whoever visits Sri Lanka and visa-versa from a mindful state will have mindful places, mindful gardens and mindful peoples within each country of interest, so as to enjoy, relax and experience the mindfulness and its benefits all year around regardless of ethnic, religious, cultural, geographical barriers. Bhante also remarked that Sri Lanka could become a paradise for religious tourism, thereby taking the lead in promoting spiritual tourism and mindfulness as central pillars in its drive to promote Sri Lanka as a year-round spiritual destination for tourists from friendly and like-minded countries.
UMV Project Vs Dhamma Chetiya Project : Complimentaries, Similarities and Avenues for Cooperation
Taking cue from Bhante P’s Dhamma Chetiya project which is scheduled to be launched and inaugurated in Texas in 2027, Bhante D outlined the proposed UMV project, being envisioned on a holistic manner akin to Dhamma Chethiya project, which is very much on the drawing boards to be taken off soon, thanks to the generosity of philanthropists and well-wishers. Part of the UMV project called “Sathi Pasala” or “Mindfulness School”, is already up and running, offering spiritual training and practical sessions to over 4 million school children and adults alike. The UMV project – yet in its initial stage, and built on thematic concepts is inter-alia aimed at promoting spiritual awareness and mindfulness among school goers for their wholesome development with an eye on mindful living and Buddhist way of life. Once the project becomes fully operational, it will benefit almost all school children who would learn mindfulness and meditation in schools, being part and parcel of the school curriculum. Drawing parallels between Dhammachetiya and UMV Projects, Bhante D spoke of complementaries and similarities of the two, citing possible learning experiences and collaborative mechanisms in the short, medium and long terms, while advocating regular consultations, and exchange of delegations and opinions on possible areas of shared interest and cooperation for mutual benefit.
Remarks by Bhante Pannakara (Bhante P)
Last, but not the least, Bhante P, who has been an ordained monk for 17 years, under the guidance of Bhante Ratanaguna, Chief Abbot at the Huong Dao Vipassana Centre in Texas took his turn. After a brief introduction of himself, Bhante P spoke of his “Walk for Peace Initiative” and his Sri Lankan adventure, which he cited as historical, for being able to promote his message of peace among Sri Lankans throughout his 8-day visit, before returning home with the Sacred Relic of the Buddha and Bo Sapling of Jaya Sri Maha Bodhi Tree. What’s really special about Vesak celebrations in Texas this time though, was the public exposition of the Buddha’s Sacred Relic and Bo Sapling at the Huong Dao Temple in Texas on the occasion of Vesak, thus heralding a turning point in Sri Lanka – The United States bilateral relations. He reminded the monks of his commitment to continue peace walks in future, with an emphasis that “lasting world peace begins with inner peace and personal transformation”. Bhante P also expressed satisfaction that his Walk for Peace mission in Sri Lanka has made a positive impact on the whole of nation and peoples, while echoing the sentiments expressed by President Anura Dissanayake that mindfulness is the panacea for all ills, which he said resonates well and truly among a large majority of people in the country, for whom he conveyed his heartfelt appreciation.
Dhamma Chetiya Project – A Trajectory for Buddhist Renaissance and Posterity
Elaborating on his state-of-the art project “Dhamma Chetiya”, Bhante P briefly outlined its overall concept, vision and objectives for the benefit of those in the audience and others who joined online. Speaking exclusively on the Dhamma Chetiya project, Bhante Pannakara recalled his early years into monkhood, and a vow made himself, dedicating his life for the propagation of Buddhist teachings and Buddhist way of life for the spiritual emancipation of all beings, besides preserving the Buddhist culture and heritage for posterity. Bhante P’s one-of-a-kind project is to build a Buddhist complex called Dhamma Chethiya on a 14-acre plot of land in Texas, to be converted into a fully-fledged centre of spiritual excellence comprised of 840 marble stupas to be inscribed with Buddhist scriptures, and other sacred objects for posterity. The project, the brainchild of Bhante himself, is also meant to address certain overwhelming concerns that the excessive use of AI, online platforms and software tools in this day and age, could be of potential danger and nuisance – placing Buddhist heritage, literature and dhamma scripts at significant risk of being covertly altered, doctored and faked, thus compromising the sanctity, ethics and morality of Buddhism, often lacking authenticity, originality, senses of spirit, and core message and values. With this noble concept at his heart, Bhante P is to launch this most-sought-after project in 2027 and expedite its implementation phase with the active support and blessings of well-wishers and the like-minded towards its eventual completion in a few years.
Upon being asked whether he would consider extending support for Bhante D’s proposal to set up UMV (Universal Mindfulness Village) as a model project in Sri Lanka viz-a-viz with a potential to branch out and set up similar ventures across the world, Bhante P responded affirmatively and whole-heartedly, confirming his desire to support it in whatever means possible, subject to the approval of his spiritual leader.
Closing Remarks
1. Taking into consideration what transpired at the forum on 31st May on the project “Universal Mindfulness Village (UMV) on the one hand, and its unprecedented benefits and enormous potential for the country, and the overall socio-economic, cultural and spiritual well-being of the people, and their transformation for the better on the other, I’m of the firm opinion that the project is worthy of support by the government in whatever means possible on priority basis.
2. Besides the Sathi Pasala which is already up and running benefitting over 4.5 million school going children in mindfulness and spiritual training being part of school curriculum, it is believed that the project once become fully operational would contribute significantly for the wellbeing of Sri Lanka’s school children in its entirety in a wholesome and holistic manner.
3. Mindful of the fact that a child’s early years of holistic development is key to his/her overall development, and progression to becoming a mature adult with a sound and wholesome mind, UMV’s training in spiritual mindfulness would be critical for a child, and for an adult to cope with life challenges and realities with confidence and resilience.
4. Given that the cases of heart-broken stories among children are commonplace today, amidst the use, and addiction to drugs and narcotics tend to be on the rise among school children, it is vital that children be exposed to mindfulness training and preventive measures through counseling and mental (spiritual) therapies so as to guide them on the right path at all times. In this context, UMV could play a catalyst role in dissuading children from taking drugs and alcohol etc, while advising them against seeking sensual pleasures as prescribed in the Five Buddhist Precepts and Ten Buddhist Precepts.
5. The UMV could conduct informal sessions and engage children in regard to advising them on the importance of maintaining good moral and ethical values. In doing so, the school children could be offered advice, guidance, warning and precautions on the good and bad behavioural conduct, social etiquettes, moral high grounds and feel good factors etc
6. On the economic front, UMV could play a pivotal role in promoting religious / spiritual tourism through which the country will be able to harness its true potential in projecting a positive image and profile as an attractive destination for high-end spiritual and religious tourists in collaboration with like-minded countries and institutions.
7. All in all, Sri Lanka is best placed and positioned to bring out its best in terms of profiling and positioning the country as a wholesome, holistic spiritual, religious, cultural, archeological and heritage destination, viz-a-viz its landscapes, attractions, places of interests and sites with a view to patronizing foreign tourists to Sri Lanka to enjoy, experience and partake in religious and spiritual tourism.
8. Above all, Sri Lankans prided themselves in their 2600-year-old Buddhist era and proud civilization, will be in a position to benefit from their rich and unique Buddhist and spiritual mindset, while offering Sri Lanka’s home-gown products and services such as meditation, ayurveda and local therapies, architectural wonders such as Sigiriya, Adams Peak etc for those seeking Buddhist way of life, spiritualism, mindfulness, meditation, local hospitality and local therapeutic treatments etc .
9. My special thanks go out to Bhante Saddhajeewa, Deputy Abbott at the Buddhist Monastery in West Virginia for assistance extended to me in finalizing the write-up at short notice.
“The ‘you’ that goes in one side of the meditation experience is not the same ‘you’ that comes out the other side.” – Bhante Gunaratana in Mindfulness in Plain English
*The writer is a retired Ambassador and Foreign Ministry Spokesman. He can be reached at schandrad@hotmail.com
References :
1.https://www.colombotelegraph.com/index.php/monks-epic-journey-for-peace-captivates- people-across-america/
2.https://www.colombotelegraph.com/index.php/monks-silent-peaceful-walk-has-shaken- american-soul/
3.https://www.colombotelegraph.com/index.php/vesak-commemorated-at-the-american- university-in-washington-dc-amid-global-peace-walk-in-sri-lanka/
4.https://www.colombotelegraph.com/index.php/walk-for-peace-an-eventful-week-in-focus-21st- 28th-april/
- https://www.colombotelegraph.com/index.php/reflections-on-buddhas-spiritual-awakening- wisdom-boundless-humanity/
Bhante Pallegamahemaratana / June 4, 2026
Dear Bhante Sarath Dissanayake
I am very upset that you have not included the most illustrious and knowledgeable Mahanayake Theros of Asgiriya and Malwatta for your Mindfullness Village. It is okay to ignore the other two as they are of lower caste. Is this 99 year old Bhante from Asgiriya or Malwatta? We must always be mindful of these things.
I am sure that this Mindfulness will convert the whole world in just a few years, yes, even those rascals in Iran. May the Ayatollahs don yellow robes! I must go now, I have a private counselling session to attend, you see.
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Bhante Pallegamahemaratana / June 4, 2026
“The UMV could conduct informal sessions and engage children in regard to advising them on the importance of maintaining good moral and ethical values. In doing so, the school children could be offered advice, guidance, warning and precautions on the good and bad behavioural conduct, social etiquettes, moral high grounds and feel good factors etc”
Yes indeed. The children must be advised that it is most important to keep quiet in case of being approached by unsavoury individuals. They should take the money offered in all cases but protect the good name of the institution. There is no need to cause unnecessary YouTube frenzy over minor matters, as Bhante Gnanasara has pointed out.
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leelagemalli / June 5, 2026
cont.
Recent incidents further reinforce these concerns.
https://www.youtube.com/watch?v=ThpcZ8Pedjs
Seeing reports and photographs of elderly residents suffering due to inadequate care and protection, including tragic cases that might have been prevented through better oversight, is deeply troubling.
–
Likewise, situations where residents of apartment complexes are left without functioning elevators for extended periods, despite the hardship this causes, point to serious shortcomings in governance and public accountability.
https://www.youtube.com/watch?v=Rr-jrg8pzL4&t=29s
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If mindfulness, empathy, and a genuine commitment to the well-being of others were more consistently practiced, many of these issues could be addressed more effectively, ultimately benefiting society as a whole.
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Sarath / June 6, 2026
Leela
Unfortunately, the first part has not been received or shared.
Only the latter part of the comments have been received. Please share the missing part. Thanks
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leelagemalli / June 6, 2026
Sarath,
Unfortunately, there were some complications in getting the comments approved all these days before you could see them. That could have been the issue, as the order of the remarks caused some upset. Anyway, I simply wanted readers to know that the mindfulness of our people in Sri Lanka isn’t all it’s built up to be. That was not ignored during the recent walk for peace.
And the fact that this item has not received the same level of attention as your prior pieces may be related to our people’s unwillingness to increase their mindfulness. Most CT-forum readers simply spend their valuable time as a pastime activity.
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Sarath / June 6, 2026
Leela,
Thanks for your interest and enthusiasm in /?on mindfulness which you have rightly said is awfully lacking in both in substance and depth. A case in point is the most recent carnage at the elders home in Horana causing the loss of over 12 elders due to fire and exhaustion of smoke. As you have rightly said, such a loss of innocent lives specially our elders, of whom some are said to be mentally retarded, could have been avoided if the owners of the home had the slightest of mindfulness to see things as they are. Mindfulness is the key to understand how our mind works, overriding all other 5 senses which are secondary to mind and mind- centric consciousness of all actions, thoughts and speech as Buddha has said 2609 years ago which remain at the heart of what he propagated as the Buddhist Doctrine much before human sciences came in to being.
Thanks once again for bringing this all important subject of mindfulness to the fora. Best
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chiv / June 9, 2026
Bhante . P, Noted with thanks ( ??? is this some Lankan govt official site).
Shows how nuanced our so called diplomats who fail to read in between the lines. This portal is not owned by Lankan govt or Foreign ministry. This site is initiated by a journalist ( Uvindu ), who took refuge in a foreign country because of rights suppression, threat to life and forced to leave country. For someone who was part of dictatorial oppressive govt to dictate terms and tell people about appropriate pseudonyms , not being anonymous, show respect to pedophiles is a joke. people with weak heart and cannot accept criticism are in the wrong place. There are many reputed people in the past faced such criticism including PhD’s, doctors, experts in their fields . . . . . handled with maturity without being offensive. This is not DN, DM, Island , foreign ministry or a govt propaganda site.
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Sarath / June 5, 2026
Dear and Esteemed Readers of CT,
I never had the slightest idea that my write-up would evoke such a distasteful and unhealthy response from a fictitious character who goes by the pseudonym of PS, and of course whose comments have laid bare the kind of sick, deceitful, deranged and mentally insane person who he/she is. I never would have thought in my wildest dreams for a moment that I would have to respond to someone in such a language, who after all deserves nothing short of a response in a language that he/she understands and is comfortable with.
Usually, even a fake or fictitious person would not have stooped to such low mentality – who simply does not appear to be in a proper mindset or sound mental status to comprehend the writer’s background, let alone what he has written about UMV et-al, which abundantly proves the kind of maniac and psycho who he/she is. By calling / addressing me with a fictitious title “Bhante”, inter-alia, proves beyond words the kind of maniac and psychopath who he/she is. I am hastened to believe that even a faked-character with a sound mental condition (unlike the kind of deranged maniac/psycho who PS is appeared to be), wouldn’t have been so dumb, and dare to address or given me the title “Bhante”, let alone the rest of his/her harang on the UMV which, after-all is the need of the hour, given its holistic, well-grounded, well-rooted and well-thought out concept to begin with.
By the way, I would have likened, loved to be called and addressed me with the title Bhante, which after all is such an honorific title that is so sacred and meaningful, and one that deserves to be treated with honor, respect and dignity, but not to be slandered, let down and looked down upon. Above all, I harbor no malice, hatred and anger at PS, who deserves to be treated as a human being, and reader of the esteemed newspaper CT, which has earned a name and reputation for itself, being a well-respected and independent news-paper loved and enjoyed by all, and whose reputation and goodwill shouldn’t be taken for granted and misused by faked characters of the likes of PS.
That’s my simple take on the comments shared by PS. My deepest apologies if my rebuke and comments have hurt, inconvenienced and caused any pain of mind to esteemed CT readers which is not simply intentional, and done with malice or hatred towards one one whatsoever.
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Lester / June 6, 2026
Sarath,
I have no doubt that the PS character you are referring to is none other than “Old Codger.” I suggest you contact Colombotelegraph@gmail.com,
uvinduk@gmail.com directly, and ask them to block the IP address of Old Codger (this process takes less than 2 min). I brought this issue to the attention of the CT mods a number of times, however, very little action was taking. Therefore, I created a Javascript based filter which completely blocks out all comments from the given individual as well as their pseudonyms. I understand other users may not have such a luxury.
By the way, “LankaScot” knows that PS is “Old Codger”, since he encouraged Old Codger on numerous occasions to spam with numerous fake ID’s. You can verify this via the archives.
The problem is not CT itself. It is just one user. Since this platform is hosted on WordPress, it is very easy for the mod to fix with what are called plugins . There are also more complex tools, such as an AI filter which blocks obscene language.
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Sarath / June 6, 2026
Lester
Thanks lot for the heads-up with your inputs, which certainly would be very helpful. Since you seemed to know the culprits, it’s so much easier to work with people who are in the know of such pseudo characters, and their modus-operandi. At the end of the day, we all want our country to prosper, and extend our two-cents worth, to fix problems, and help authorities in looking at national issues from an objective sense / perspective, with whatever means possible (constructive criticism, advice, recommendation etc) so that we, Sri Lankans would be able to lend our hand, then and there as the case may be. I will just do as you have advised, and see how best it would play out at the other end.. By the way, I am not very familiar with high tech stuff to begin with, so it is people like you who are tech savvy would be best placed to help us navigate CT with confidence and ease. Thanks once again for timely help.
/
Lester / June 7, 2026
Sarath,
I am glad to help you in this matter. If I were the admin (meaning the person who controls what content appears on the webpage), there is much more that could (and would) be done, but as an observer, I can only point out what I see.
Having observed social media over the span of many decades, the behavior you noticed is not uncommon. The ability to post anonymously encourages some individuals to engage in unhealthy behavior. Many websites have resorted to putting up paywalls, recording IP/Mac addresses, and even maintaining contacts with the police, as some predators go after children.
In this particular case, you are not alone in your observations. Dr. Ruchira Kitsiri, Ramona Fernando, TheTruth, and Prof. Deepth Silva, reached the same conclusions as you in regards to the mental state of “Old Codger.” Notably, 3/4 are women he harassed in some form or another.
Now that you know who is doing what on this website, it should make your stay somewhat less uncomfortable.
/
old codger / June 7, 2026
Sarath,
I think you can see, by his bragging tech talk, who is highly conversant with IT, and is capable of masquerading as any number of people. He simply can’t avoid bragging, even if it gives him away.
/
leelagemalli / June 7, 2026
Dear CT,
–
Why do you let Lester or other people with hidden intents to continue in our chat?
–
As an “annonymous commenter,” he criticises the others. How long will this foolish man behave this way?
–
What happened to CT-adminsitration not knowing the type of people who spread lies above falsehoods on this valuable website?
–
Many of us understand why we remain “annonymous”. However, Lester the Clown does not appear to be aware of this.
/
Sarath / June 7, 2026
Dear CT / Leela
I too feel it’s about time that CT would have some control over anonymous / faked commentators who appear to be knowingly impersonating public figures in the country, such as PH – who is already in the news for alleged misdemeanor charges. These faked people – carrying anonymous names identical to such public figures tend to do a lot of damage not only to the victims themselves, but to the reputation of the CT forum itself, its readership and authors alike – with their conflicting / competing interests viz-a-viz at the expenses of tarnishing the good public image and reputation of a public forum such as CT.
If such pseudo characters wish to remain and contribute to the forum in good faith, at least they should change their faked names (at the expense of impersonating known public figures) to more generalized names before casting aspersions at others – in the best interests of all readers, authors and the public at large.
Hope saner counsel prevail. Thanks for the understanding.
/
chiv / June 9, 2026
Bhante . P, as expected, 300 reported sexual child abuse cases are mere numbers to mindful Lankan officials. Think about the cases never reported ??
There are allegations where Monks sexually exploited and abused vulnerable women, drug peddling , conniving with politicians / underworld . . . . . .
People who pretend naive, not to acknowledge, undermine or minimize such issues are in DENIAL, and legally considered enablers. I do not remember this author addressing such serious matters other than writing how great the peace march was and creating UMV’s. It’s like prescribing mindfulness to starving bankrupt Lankans
Then to call someone sick , deceitful, deranged and mentally insane . . . . . . . is height of audacity, not mindfulness. Haven’t we heard and seen enough of such pseudo characters. Any surprise Lanka is bankrupt.
/
SadhuSadhu / June 7, 2026
“If I were the admin (meaning the person who controls what content appears on the webpage), …..”
Oh, darling , I’m sure you’d love to be the admin. After all, you could brag about your vast nonexistent wealth, your non-existent stock holdings, your non-existent Filter, and perhaps your non-existent nut.
Thanks for the offer, darling. So kind of you.
/
Sarath / June 8, 2026
Lester,
As you could see in this thread, both Leela and I have already sent a pointer to CT on this matter. Let’s wait for CT to do the needful. Thanks
/
Jit / June 7, 2026
I am ROFLMAO Lester…!!!! 🤣🤣🤣
Pot calling others black…black…black….. 🤣🤣🤣
/
Lester / June 7, 2026
Jit,
We know your IQ is on the low end. But try reading what the Ambassador said. This fellow made a career out of diplomacy. He has surely mastered the art of restraint. For him to openly call out Old Codger confirms what I have been saying for months .
“I am hastened to believe that even a faked-character with a sound mental condition (unlike the kind of deranged maniac/psycho who PS is appeared to be), wouldn’t have been so dumb, and dare to address or given me the title “Bhante”,”
When an educated, esteemed person calls you a maniac/psycho…, !
As for your (Jit) opinion, or the opinion of Leela joker, who really gives a flying f—? 🤣🤣🤣. I never did and I never will. Two random losers on the Internet.
/
Sarath / June 8, 2026
Lester / Jit
I’m sorry, the character I referred to in my rebuke as PS, is none other than the one (PH) who commented and called me Bhante. I’m sorry the PS should corrected / read as PH. Thanks
/
Lester / June 6, 2026
*since this website is hosted on WordPress
/
Sarath / June 6, 2026
Lester,
Appreciated.
/
Lester / June 6, 2026
Sarath,
It is best to present evidence when accusing someone of a dirty deed. In this case, there is only one user on CT obsessed with the Asgiriya and Malwatta theros. Can you take a guess?
old codger/Oct 8, 2024
“The real rulers of the country reside in Asgiriya and Malwatta. “
https://www.colombotelegraph.com/index.php/why-does-the-jvp-need-the-support-of-monks/
old codger / September 21, 2020
“For a start, they could let one of your relatives become Malwatta or Asgiriya Mahanayaka , no?”
https://www.colombotelegraph.com/index.php/and-then-they-ruled-happily-ever-after/
old codger / November 2, 2021
You seem highly fascinated with this Rahula Hamuduruwo these days. But, being the old religious cynic that I am, I don’t know what to make of his claim that he was a temple poosari in his twenties. Is that possible? Again, though he talks much about caste, I can see from his robe that he isn’t a member of the Asgiriya/Malwatta chapters. Why? Aren’t even purported Brahmins admitted to those rarefied circles?
https://www.colombotelegraph.com/index.php/one-country-one-law-what-is-it-why-now/
old codger / August 18, 2020
So I should not ask you why the majority Sinhala Buddhists aren’t allowed their full rights in the election of Asgiriya / Malwatta Mahanayakas.
https://www.colombotelegraph.com/index.php/the-church-of-ceylon-fails-to-elect-its-bishop-for-colombo/
/
old codger / June 6, 2026
Sarath,
I note that the person calling himself Lester is again trying to embroil me in matters which I am not involved in. This guy sees old codger under every bush.
The man (?) is basically a coward who can’t stand being contradicted.
I do have opinions on caste in the Sangha, which we discussed in an intelligent manner in a couple of your previous articles.
Lester habitually insults other people’s wives, their parents, etc. If you want a psycho-maniac, it’s Lester..
/
Sarath / June 7, 2026
OC
I do remember our previous lengthy discussions on matters of mutual interest and concern, albeit in a very cordial and respectable manner, without trespassing uncharted territory, and navigating certain domains, which we felt too a sensitive to tread on. No worries, I have no issues at all. Appreciate your raising issues and concerns head-on. Thanks .
/
old codger / June 6, 2026
Sarath,
I wouldn’t be surprised if “Lester ” is behind this PS poster, since he has in the past been masquerading as perverts called “Ruchira” , “Deepthi Silva” and “Rev. P.J.Fernando “
/
Sarath / June 7, 2026
OC
Noted with thanks.
/
leelagemalli / June 7, 2026
Sarath,
The CT-forum is not far from the genuine cross-section of our country. There are more criminals that masquerade themselves as fake intellectuals. Lester has no need to point fingers at anyone because he is the most false commenter and continues to promote lies about all other commenters. For him, he is suffering from a mental illness similar to Ruchirababa, who has now gone into hibernation for unknown reasons. He was lamenting because his medical approval was cancelled owing to his health concerns, but none of us are certain about the authenticity of the information.
/
leelagemalli / June 7, 2026
Hello Sarath,
I completely agree with OC on Lester and Deepthi. These two have repeatedly insulted each of us. However, he has not yet started it with you. In the coming weeks, he may also offend you.
According to our information, Lester and Deepthi (currently known as “The Truth” ) are not genuine commenters. They simply wanted to continue distracting our discussions. Their frequent terms include Sodhi (Sri Lankan Tamil sauce), Moringa, Toiletnadu (instead of Tamil Nadu), and insulting me by believing I am an Indian seeking sanctuary in Europe. Lester and The Truth (Deepthi) are uninterested in any genuine discussion. Their issues are actually pathological. Both have repeatedly targeted LankaScot, with no clear justification. We should feel humiliated to be Sri Lankans seeing this repeated in this forum.
/
Sarath / June 7, 2026
Leela
Noted with thanks
/
Nathan / June 7, 2026
Lo and behold! Where do you see PS? I am lost!!!!
/
Sarath / June 7, 2026
Nathan,
That’s typo. It should be PH, Sorry nor PS as was erroneously stated in my .first reply. Thanks for pointing.
/
old codger / June 7, 2026
Nathan,
On checking, it is BP, Bhante Pallegamahemaratana. A Thai priest?
/
old codger / June 7, 2026
Sarath,
You know little about this wolf in sheep’s clothing. Read and learn:
https://www.colombotelegraph.com/index.php/crisis-yet-to-come/#comments
leelagemalli / June 5, 2026
2 0
Dear LS, based on the comments left by the duo (Lester and TT girl called Deepthi), they could be the embodiment of all evil on this world. Lester dares to term me a Tamil Nadu resident without understanding my background, believing I later fled to Sri Lanka. The alternative narrative is that I am a refugee in Europe
LankaScot / June 4, 2026
4 0
Hello OC,
I don’t know why Lester keeps mentioning my Nephew
/
Sarath / June 7, 2026
OC
Noted and thanks
/
Sarath / June 7, 2026
Lester
Noted with thanks
/
Sarath / June 8, 2026
Leter,
This was already done, as I have already confirmed. Thanks
/
Lester / June 6, 2026
Sarath,
Also, you will notice that “Bhante Pallegamahemaratana” whom I presume is the PS character you refer to, referenced caste in relation to the Sangha. There is only one user on CT who does that. Can you take a guess?
old codger / May 31, 2025
5
0
DTG,
The nikayas for different castes are not based on true Buddhism.
https://www.colombotelegraph.com/index.php/need-for-a-new-ethical-value-system/
I have presented sufficient evidence. Of course there is more, but you get the point.
/
Sarath / June 7, 2026
Lester
Noted with thanks
/
leelagemalli / June 7, 2026
Hello Sarath,
Not many people in this chat seem genuine to me. I respect only a few, which may be why some of my comments receive so many red thumbs. The same applies to OC, SJ, and others.
–
I would not take Lester and Deepthi (The Truth) too seriously. In my view, they have often appeared to support certain politicians (Rajapakshes). Lester, in particular, has frequently been critical of many CT commenters and seems to have taken issue with them for various reasons. His repetitive copy-and-paste style of commenting has, over the years, weakened the impact of his contributions. There were also periods when he was not a regular participant in this forum.
–
You are relatively new here, and as a writer, you also respond directly to comments on your own articles. That is not very common in the CT forum.
/
Sarath / June 7, 2026
Leela
Noted. On your last point where you have made a comment (in the ultimate para) on my responding to commentators directly. That’s something I do from the inception, and has been part and parcel of my way of keeping the commentators duly responded on their inquiries, which is not common in CT. But I believe that is my responsibility to respond to queries, clarifications and questions from the CT readers then and there. Thanks .
/
chiv / June 9, 2026
Bhante. P , noted with thanks.
Is there anything more insulting and belittling to the Buddhist teaching and Sasana
where Maha Sangha and Ministry turning a blind eye to it’s members crimes, abusing children, raping women and peddling drugs. Sinhala Buddhism it self is an insult to Buddha and his teaching ( real Buddhism )
The stereotyped Lankan diplomat somehow finds addressing someone as Bhante a great sin. I’m sure during his esteem career, he would have addressed many criminal politicians as honorable, his excellency . . . . . blah . . . blah
/
Jeremy wright / June 8, 2026
“There is only one user on CT who does that. Can you take a guess?” says Liester.
I beg to differ.
https://www.colombotelegraph.com/index.php/acquiescence-to-oppression-caste-the-sangha-government-office/
https://www.colombotelegraph.com/index.php/the-curse-of-caste/
https://www.colombotelegraph.com/index.php/silence-of-the-sangha/
https://www.colombotelegraph.com/index.php/the-plot-thickens-is-there-a-sangha-state-behind-the-state/
https://www.colombotelegraph.com/index.php/presidency-sangha-virtuous-or-villainous-duo/
There are plenty who talk about caste on CT. Also, my real name isn’t Uvindu Kurukulasuriya.🤣🤣🤣🤣🤣
/
Bhante Pallegamahemaratana / June 6, 2026
Dear Excellency Former Ambassador Sarath Dissanayake,
I suppose that is how you expect to be addressed, given your reference to your background, which I am well aware of.
Okay, that past, let’s get to your gripe against my post.
I am surprised, true Buddhist that you claim to be, that you have taken so much offence, given that I never mentioned you with anything but respect. Please show me otherwise.
Is “Bhante” so disrespectful that you have to be triggered enough to call me ” kind of deranged maniac/psycho who PS is appeared to be”
You say I am a fake. But, Mr. Sarath, is this how a true Buddhist reacts? Is this the sort of “mindfulness” you are trying to propagate?
/
Sarath / June 7, 2026
BP
Thanks for raising the stakes, and being open-minded. I am not at all pissed off with what you have shared to begin with. All that I found to be very upsetting was your addressing me “Bhante”, knowing too well that I am layperson, which is an affront to Maha Sangha and Buddha Sasana. Do you know that it is insulting, and belittling to the Buddhist teachings, Sasana and Maha Sangha if a layperson is addressed / called a monk and visa-versa. That’s precisely why I felt being let down and insulting to Maha Sangha when a respected CT commentator of your calibre had knowingly, purposely and intentionally elevated me to the rank of a monk , which I repeat, repeat insulting and an affront to Maha Sangha. Otherwise, I have no problem of being called Bhante in a private conversation. But calling a lay-person a Bhante is not done, and unacceptable in formal conversations / communications, let alone the issue (at the centre of discussion) itself being a too sensitive matter to be glossed over / to be taken for granted in a public forum, and against due decorum and civil norms and ethics. That’s what really stirred up a hornet’s nest. Hope this makes sense. Thanks
/
Sarath / June 7, 2026
BP
Just missed another point raised in your email, which I felt deserves a comment.
You have asserted that I should be addressed “Dear Excellency Former Ambassador Sarath Dissanayake”, which once again seemed to suggest nothing but, your vailed attempt to dodge the main issue of calling me “Bhante” which I have already dealt with, in my previous comment above. Let me now deal with your other issue, as if I demanded you to address me with a honorific title of Ambassador, which again is another vailed attempt on your part to dodge the main issue of “Bhante”.
If at all I have made such a demand, show me at least one such instance in the CT archives demanding that I be called with such an honorific title of Excellency Ambassador? Absolutely not at all. I think you are mistaken to the core. If you dare challenge me with at least one such instance, I will definitely give up writing to CT henceforth. It’s not certainly rocket science. You could easily do a random search of CT archives (I have at least 15 articles written over the last 5 months) and let me have at least one such instance where I have asked / demanded such a honorific title.
That’s all I have to say about the honorific title, and hope you either withdraw your comment, or prove your point. Thanks
/
Lester / June 8, 2026
Sarath,
There is no need for you to be apologetic. I have proven beyond a shadow of a doubt who BP really is. There is a simple way to disprove that my allegation is wrong. Simply find another poster, besides “Old Codger”, who has posted multiple times specifically about Malwatta and Asgiriya in a derogatory manner.. There is exactly one poster who falls into that category. So if anyone can find another poster or posters who fit this category, then the claim is false.
If we know who the poster is, then the next question: what was their motivation? Given that Old Codger has a long history of using multiple ID’s (more than 25), that part is also clear.
My commendations to you for calling out this poster. Your characterization of him as a “deranged maniac/psycho” is exactly right. Well done. You are lifelong ambassador/diplomat.
By the way, BP chose the right initials, if we consider the derogatory “utha” in Sinhala. Funny how the mind works!
/
Sarath / June 8, 2026
Lester,
I am not sure whether you know / are familiar with who the two letter-word-poster (PH) is after. These two letters are identical to the initials of a famous prelate. That’s exactly why I made such a hue and cry on his slander.
/
Sarath / June 7, 2026
BP
By the way, last but not the least, if by chance my comments have caused you pain of mind, please accept my sincere and profound apologies which I have already conveyed in one of my previous comments. Appreciate your understanding in this regard.
/
Bhante Pallegamahemaratana / June 6, 2026
Ambassador Sarath,
A true Buddhist would have pointed out what is wrong with the statements instead of launching a rabid attack on the messenger. It is perfectly obvious that while you grandly try to teach mindfulness in the US, the Sangha is divided by caste in Sri Lanka, and senior monks have not only been accused but convicted of disgusting acts with minors. Can you deny any of this honestly? And you glibly recommend that monks should counsel children. Sorry to be so brutal, but are you out of your mind, Sarath?
Unfortunately, this is so typical of Sri Lankans. Problems are never talked about frankly, but hidden or ignored.
/
Sarath / June 7, 2026
BP
Thanks. Let me address your concerns with little knowledge I know of, on the issues at hand. .On your main point -which is that certain monks are accused of wrong doing, and convicted of crimes. I for a moment do not distance myself from what certain monks have done which is a disgrace and insult to the Maha sangha and Buddha Sasana including the most recent allegations leveled against a very senior monk who is under investigation for what it’s worth.
Then there was the other recent case of a group of 22 monks being caught with drugs at the airport, who too are under investigation, and reportedly being remanded by the courts for their alleged wrong-doing, – which again is a damning indictment on Buddha Sasana and Maha Sangha. I have written about this in my recent write-up in details, Please refer to link posted below for the full story at (https://www.colombotelegraph.com/index.php/walk-for-peace-an-eventful-week-in-focus-21st-28th-april-part-ii/)
So I have reported exclusively on the arrest of 22 monks without taking a cover behind the banner of Buddhism or Buddha Sasana to say the least. But the point here is that in any society or community, there are bound to be both good and bad people which is equally true, and applicable not only to lay people but also to Maha Sangha.
As such, you simply cannot isolate monks from the rest of the society, just because the monks are in robes, on the misconceived notion that monks are immune from karmic and unwholesome deeds. Absolutely not, even the monks are part and parcel of the very same society / community from which the lay-people too have been raised and brought up. In other words, if individuals in a society are being branded as criminals and rogues, even the monks who have been part and parcel of that community stand to become corrupt and rogues, which is a reflection of the standard norms/traits that appear to be identical to all the individuals descended and identified as members of that particular society or community.
So that’s the spirit in which we should look at the monks too, and not just treat them in isolation of laypeople, who together constitute the community of all in a given society, community or in country etc – for all intents and purposes.
After all, monks are monks, and not Arahats as if they have gained enlightenment and ridden themselves of all sufferings and unwholesome deeds. Not at all, they are almost identical to lay people in all but name, and cannot be treated in isolation on matters governing their conduct, monk-hood and all thoughts, deeds and speech associated with their monastic life.
Above all, they are just monks, and they too are human beings and not immune from doing wrong, committing crimes, involve in immoral and unethical deeds, thoughts and speech as in the case of lay-people. Because the bottom line is these monks are not Arahats, and not ridden themselves of sufferings and unwholesome deeds, speech and thoughts like lay-people
That’s my take on your comments. Hope this makes sense .
/
Bhante Pallegamahemaratana / June 7, 2026
OK, Sarath you seem to have cooled down and come to your senses.
It is true that monks aren’t Arahats, but they aren’t ordinary people either. Some of them are protected even when they commit crimes. Would that happen to a layman?Even the hierarchy is trying to whitewash these matters by suggesting that, if prosecuted, they should be prosecuted under their birth names. In the country where I live, which is Christian, even high church officials have faced prosecution. They do NOT get special treatment. It is up to influential people like you to speak frankly without fear.
/
Sarath / June 7, 2026
BP,
Yes it makes sense.
For your easy reference, I take the liberty in pasting below my reply to Jit in response to his query on what transpired between two of us over the last few days. This is being posted below only for your info and reference purposes.
Thanks for your understanding and kind attention please.
Jit,
Thanks. Well, you points are well taken. If I may respond to your comment on the basis of what’s acceptable and what’s not – on the questionable conduct of monks, viz-a-viz what’s been said about monks in general on all platforms across the board, (social media in particular) – well I have no grudges and worries about slandering, accusing and insulting, and even to the extreme end of disrobing monk / monks who are found to be responsible for certain acts of misdeeds and crime.
But what’s not acceptable is the targeting of the Buddha Sasana and monks in their entirety which is akin to killing a flock of birds for the sins of one individual bird in the flock – which is basically what’s happening in the our system. Don’t be under illusion for argument sake, just think of the country’s drug addicts in particular. According to a recent report, there are over 210,000 (if not more), drug addicts, arrested by the authorities within one calendar year. So if you go by a basic probability theories, monks who are part and parcel of the very same society where we all have been members for generations, cannot be “sacrosanct” in their deeds, words and thoughts whatsoever.
.Having said that, let me also point out the fact that simply because few individual monks’ committing a crime or involved in immoral /ethical acts should not be the basis for slandering and accusing the entire Buddha Sasana and all monks in toto, which is what’s is going on in Sri Lanka today. If a lay-person or a monk, is found to be involved, and have committed a crime, the authorities ought to deal with that person or monk in accordance with country’s due process of law – no matter whether that individual is a lay-person or a monk. After all “a crime is simply a crime”, and he/she ought to be dealt with according to the due process of law.
But what’s going in our society is completely unacceptable where certain YouTubers and members of social media tend to be acting as if they are law unto themselves, and hold all legal powers to act, hear all cases, and impose punishments at their whims and fancies. That’s what is wrong and not in the best interest of the accused, perpetrators and victims.
After all, monks too are a reflection of the inherent qualities, fundamentals and moral values – stand identical and typical of a society, community and country. The country, society and community – by and large is responsible for the upbringing, grooming and inculcating its members of right mindset, qualities, morality, character, civility, basic due decorum and fundamentals from their childhood until their taking responsibilities in a family, society and institutions.
Let saner counsel prevail on what is happening in Sri Lanka where the entire Maha sangha and Buddha Sasana is slandered, and let down by few YouTubers and Social media in total disregard of the country’s legal system, due process of law and the sanctity of religious leaders, and their sacred philosophies. Above all, religious leaders and all members belonging to all religions, and faiths should be treated with due respect, due decorum, basic fundamental rights and dignity they rightly and richly deserve from lay-people in a country.
That’s my take on your comments. Regret the lengthy comment. Thanks for your understanding.
/
Bhante Pallegamahemaratana / June 8, 2026
Mr. Sarath,
I fear you still don’t get the point I am trying to make.
“let me also point out the fact that simply because few individual monks’ committing a crime or involved in immoral /ethical acts “
Are you aware that there are over 300 complaints against monks? Is that “a few” ?
“the entire Maha sangha and Buddha Sasana is slandered, and let down by few YouTubers and Social media in total disregard of the country’s legal system, due process of law and the sanctity of religious leaders, and their sacred philosophies”
Can you give me a link to a YouTube video? I haven’t seen the entire Sangha being slandered, but this particular monk is being mentioned.
Okay, let me make it simple, since your mind is closed in some aspects:
1. If a layman is accused of rape, he is arrested and may be bailed out.
2. Nobody complains if the media talk about it.
3. If a priest is accused, the media talk is somewhat less.
4. Now, this is the custodian of the Sri Maha Bodhi, who committed the crime allegedly under it. Is this not much more heinous than a layman or an ordinary thero doing it ?
Why did he hide in a private hospital if he isn’t guilty?
5. Was it not the social media that pressured the Police to act?
6. If the social media had not acted, would this have come out?
Please do not try to kill the messenger again. An intelligent person like you should read the message.
/
Sarath / June 8, 2026
PH,
I for a moment, do not want to whitewash somebody who stands accused of wrong-doing. But the bottom-line here is that the prelate you appeared to be slandering at, is yet to be found guilty by a court of law. Unless and until somebody is proven guilty, let the legal process follow its due course, which otherwise would interfere with what is being done through a court of law.
By the way, the certain YouTubers and social media activists have already done an irreparable damage to Buddha Sasana and monks by openly calling the prelate in filthy words and obscene / foul language. If you browse the web, I’m sure you would find enough people / social media platforms using a single incident to make a loud and disproportionate noice to insult the entire Maha Sangha, Sasana and monks. That’s my point. Thanks
/
Sarath / June 8, 2026
PH
Further to my latest reply to you on your latest comment.
Please find below for your info and reference, my reply to LS on a similar comment. Hope this helps. Thanks
LS,
I’m afraid you seemed to be mistaken on what I said. Just because one monk is stand accused of wrong-doing, should not be taken / treated against the entire sasana and all monks. That’s what has happened in the case of the concerned prelate who is yet to be proven guilty for what he is accused of.
Of course for this, blame should be directed at certain social media activists viz-a-viz, for taking the law-unto hands as if they are the all powerful courts of judges to decide on the fate of a monk who is alleged to be involved in a misdemeanor or an immoral act, viz-a-viz instead of letting the due process of law to take its own course, in deciding whether the monk accused is guilty of what he is being accused of.
Please let me know whether the social media activists should be permitted to slander a monk in filth as if the entire Sasana of Monks have been involved in that alleged misdemeanor ? If you browse the social media, the picture created by certain activists seemed to suggest that the entire Sasana of Monks have been involved in that misdemeanor / immoral act of one single monk – which is grossly unfair, and against all civility, due decorum and acceptable ethics.
Isn’t that a fair process and acceptable to the entire sasana of monks and lay-people in the country in the name of justice and fair-play ? That’s precisely why I made a hue and cry suggesting that “saner counsel must prevail for all intents and purposes. That’s what I highlighted in my comment, and not otherwise, as you seemed to have misunderstood. Thanks
/
Sarath / June 7, 2026
PH
Please see below, my comment to Jit in response to his remarks on the comments exchanged between you and me. Hope you would take it in good faith and good understanding. Thanks
Jit,
I just missed one more point in the 2nd para of your comment where you say “If you ignore the slanders thrown at you, they go back to the person who started them”.
My response to PH’s commentary is based on following justifiable grounds.
1). Had I chosen to ignore the PH’s slander calling me “Bhante”, (which was least expected, as he had done so with prejudiced mind, and malicious intentions to begin with) – that would have made the Maha Sangha dumbfounded, given that this article is all about one-of-a-kind-project of national and public interest – in regard to setting up a Universal Mindfulness Village (UMV) for the benefit of laypeople in Sri Lanka.
2) Had I kept silent in the face of PH’s derogatory outbursts – casting aspersions on the Mahanayakes of the Malwattte and Asgiriya Chapters, besides at Bhante G, (whose reputation too had been taken to task by PH in his insinuatory remarks) that would have looked me a fool, and mediocre in the eyes of the 3 erudite Buddhist Monks and UMV alike, on whose behalf I volunteered to bring the UMV Project to the public fore through CT..
3) Given the fact I was at the centre of insinuatory remarks by none other than a CT commentator – seemingly with a prejudiced mind of slandering Buddhist monks and UMV just for the sake of scoring browny points, perhaps at the whims and fancies of some disgruntled psychopaths or lunatics, I am duty bound, in the name of Buddhism to defend the interests of the Maha Sangha and the UMV Project alike, – which is being launched in the best interest of public in Sri Lanka and abroad.
4). Hope you would understand my predicament of being at crossroads, and my resorting to taking some tangible action in defense, and in the best interests of the Maha Sangha, UMV and the public at large.
Thanks for your understanding.
.
/
Jit / June 7, 2026
Sarath, you lost the game – BIG TIME!!
–
I know you are not in ‘arhath’ state of mind but if you only ignored that person’s comment without responding with a dissertation, you would have certainly walked your talk and set a fine example. That person using a pseudo (BP) has actually been very realistic about the current despicable behavioural patterns of the majority in the SL sangha society today, which you conveniently avoiding to discuss right throughout your articles. BP obviously used the satirical mode to express his ideas and you have walked into their trap daylight! Then you completely lost your cool and also the very essence of all your nice preaching got evaporated into thin air with that tricky comment.
–
You should have taken clues from Gauthama Buddha who always preached “If you ignore the slanders thrown at you, they go back to the person who started them”.
–
It is ironical that in your article you say…..” meditation translates ancient wisdom into tangible habits that manage stress, and cultivates resilience amid one’s busy schedule of life……”
Have you been able to meditate enough to achieve the ‘wisdom’ and cultivate the ‘resilience’ that you so enthusiastically bring into the discussion?
/
Sarath / June 7, 2026
Jit,
Thanks. Well, you points are well taken. If I may respond to your comment on the basis of what’s acceptable and what’s not – on the questionable conduct of monks, viz-a-viz what’s been said about monks in general on all platforms across the board, (social media in particular) – well I have no grudges and worries about slandering, accusing and insulting, and even to the extreme end of disrobing monk / monks who are found to be responsible for certain acts of misdeeds and crime.
But what’s not acceptable is the targeting of the Buddha Sasana and monks in their entirety which is akin to killing a flock of birds for the sins of one individual bird in the flock – which is basically what’s happening in the our system. Don’t be under illusion for argument sake, just think of the country’s drug addicts in particular. According to a recent report, there are over 210,000 (if not more), drug addicts, arrested by the authorities within one calendar year. So if you go by a basic probability theories, monks who are part and parcel of the very same society where we all have been members for generations, cannot be “sacrosanct” in their deeds, words and thoughts whatsoever.
.Having said that, let me also point out the fact that simply because few individual monks’ committing a crime or involved in immoral /ethical acts should not be the basis for slandering and accusing the entire Buddha Sasana and all monks in toto, which is what’s is going on in Sri Lanka today. If a lay-person or a monk, is found to be involved, and have committed a crime, the authorities ought to deal with that person or monk in accordance with country’s due process of law – no matter whether that individual is a lay-person or a monk. After all “a crime is simply a crime”, and he/she ought to be dealt with according to the due process of law.
But what’s going in our society is completely unacceptable where certain YouTubers and members of social media tend to be acting as if they are law unto themselves, and hold all legal powers to act, hear all cases, and impose punishments at their whims and fancies. That’s what is wrong and not in the best interest of the accused, perpetrators and victims.
After all, monks too are a reflection of the inherent qualities, fundamentals and moral values – stand identical and typical of a society, community and country. The country, society and community – by and large is responsible for the upbringing, grooming and inculcating its members of right mindset, qualities, morality, character, civility, basic due decorum and fundamentals from their childhood until their taking responsibilities in a family, society and institutions.
Let saner counsel prevail on what is happening in Sri Lanka where the entire Maha sangha and Buddha Sasana is slandered, and let down by few YouTubers and Social media in total disregard of the country’s legal system, due process of law and the sanctity of religious leaders, and their sacred philosophies. Above all, religious leaders and all members belonging to all religions, and faiths should be treated with due respect, due decorum, basic fundamental rights and dignity they rightly and richly deserve from lay-people in a country.
That’s my take on your comments. Regret the lengthy comment. Thanks for your understanding.
/
LankaScot / June 7, 2026
Hello Sarath,
You said – ” Above all, religious leaders and all members belonging to all religions, and faiths should be treated with due respect, due decorum, basic fundamental rights and dignity they rightly and richly deserve from lay-people in a country.”
You should treat all people the same no matter whether they are religious or not.
Religious People are not the “Chosen Ones” and are no more deserving than anyone else. I can hear Ashoka, Spartacus and Wat Tyler turning in their Graves. This is 2026 and it’s about time that you read the United Nations “Universal Declaration of Human Rights”.
Best regards
/
Sarath / June 8, 2026
LS,
I’m afraid you seemed to be mistaken on what I said. Just because one monk is stand accused of wrong-doing, should not be taken / treated against the entire sasana and all monks. That’s what has happened in the case of the concerned prelate who is yet to be proven guilty for what he is accused of.
Of course for this, blame should be directed at certain social media activists viz-a-viz, for taking the law-unto hands as if they are the all powerful courts of judges to decide on the fate of a monk who is alleged to be involved in a misdemeanor or an immoral act, viz-a-viz instead of letting the due process of law to take its own course, in deciding whether the monk accused is guilty of what he is being accused of.
Please let me know whether the social media activists should be permitted to slander a monk in filth as if the entire Sasana of Monks have been involved in that alleged misdemeanor ? If you browse the social media, the picture created by certain activists seemed to suggest that the entire Sasana of Monks have been involved in that misdemeanor / immoral act of one single monk – which is grossly unfair, and against all civility, due decorum and acceptable ethics.
Isn’t that a fair process and acceptable to the entire sasana of monks and lay-people in the country in the name of justice and fair-play ? That’s precisely why I made a hue and cry suggesting that “saner counsel must prevail for all intents and purposes. That’s what I highlighted in my comment, and not otherwise, as you seemed to have misunderstood. Thanks
/
Sarath / June 7, 2026
Jit,
Just wanted to focus on the ultimate para in your comment wherein you ask – whether I have been able to meditate and achieve wisdom and cultivate inner-peace.
Surely this is what all Buddhists are longing for through their eternal cycle of samsara, namely to achieve the highest mental status of ridding ourselves of eternal suffering, and understanding the realities of mind, and coming to terms with karmic and impermanence nature of all beings and all things. That said, the 5 aggregates on the other hand, are literally fundamental to all sufferings that keep all sentient beings in a vicious cycle of samsara, and in a state of continuous flux of birth, death and rebirth, which is what that keep all beings in an eternal mental state of clinging, craving and attachment to materialistic world, and materialism in complete contrast to what is taught in dhamma, which is literally to rid oneself of all such egoistic mental conditions and let go off the sense of self, which eventually leads to one’s ultimate liberation of mind and soul, or Nibbana. Mind you, this is no easy task which is why Buddha said that Buddhism is not for the ordinary, but for those with high wisdom or pragna. Needless to say, we ought to keep trying hard continuously to achieve wisdom, to be able to reach divine status. Hope this helps. Thanks
/
Sarath / June 7, 2026
Jit,
I just one more point in the 2nd para of your comment where you say “If you ignore the slanders thrown at you, they go back to the person who started them”.
My response to PH’s commentary is based on following justifiable grounds.
1). Had I chosen to ignore the PH’s slander calling me “Bhante”, (which was not done in good faith, and with good intentions at all) – that would have made the Maha Sangha dumbfounded, given that this article is all about one-of-a-kind-project of national and public interest – in regard to setting up a Universal Mindfulness Village (UMV) for the benefit of laypeople in Sri Lanka.
2) Had I kept silent in the face of PH’s derogatory outbursts casting aspersions on the Mahanayakes of the Malwattte and Asgiriya Chapters, besides at Bhante G, (whose reputation too had been taken to task by PH in his insinuatory remarks) that would have looked me a fool, and mediocre in the eyes of the 3 erudite Buddhist Monks and UMV alike, on whose behalf I volunteered to bring the UMV Project to the public fore through CT..
3) Given the fact I was at the centre of insinuation remarks by none other than a CT commentator with prejudiced mind of slandering Buddhist monks and UMV just for the sake of scoring browny points, perhaps at the whims and fancies of some disgruntled psychopaths or lunatics, I am duty bound in the name of Buddhism to defend the interests of the Maha Sangha and the UMV Project – which is being launched in the best interest of public in Sri Lanka and abroad.
4). Hope you would understand my predicament of being at crossroads, and that I had resorted to taking some tangible action in defense, and in the best interests of the Maha Sangha, UMV and the public at large.
Thanks for your interest and understanding.
.
/
Bhante Pallegamahemaratana / June 8, 2026
Mr.Sarath,
I only now noticed this outburst from you.
“Had I kept silent in the face of PH’s derogatory outbursts casting aspersions on the Mahanayakes of the Malwattte and Asgiriya Chapters, besides at Bhante G, (whose reputation too had been taken to task by PH in his insinuatory remarks) .
I am sorry to say this, but that is an outright lie, hardly worthy of a true Buddhist. I did say that the Mahanayakas are both of high caste. Is that not true? Please correct me if I am wrong. About the Bhante G, I inquired whether he too is from the Malwatta or Asgiriya sect. What is insulting in that? Do Christian priests feel insulted if we ask whether they are Catholic or Protestant?
Think, Sarath! What are you afraid of? Is everyone who disagrees with you a Psychopath or Lunatic?
/
Lester / June 7, 2026
“That person using a pseudo (BP) has actually been very realistic about the current despicable behavioural patterns of the majority in the SL sangha society today”
Why is that person using a pseudo to begin with? The only reason to use a pseudo is to insult others.
Nice try, Sheet. Covering up for criminals and scum, you fail miserably. I don’t think Buddhism can help you, find a tall bridge and let gravity do the rest.
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old codger / June 8, 2026
“The only reason to use a pseudo is to insult others.”
So Lester is your real name? Can’t even get that right!
/
Sarath / June 8, 2026
Jit
On your last comment posted below, in reference to PH’s comments addressed to me on the same subject. Please find below – for your kind info, a copy of my reply to LS today, on his latest comment on the concerned subject of interest. Hope this sheds more light on the subject at hand.
LS,
I’m afraid you seemed to be mistaken on what I said. Just because one monk is stand accused of wrong-doing, should not be taken / treated against the entire sasana and all monks. That’s what has happened in the case of the concerned prelate who is yet to be proven guilty for what he is accused of.
Of course for this, blame should be directed at certain social media activists viz-a-viz, for taking the law-unto hands as if they are the all powerful courts of judges to decide on the fate of a monk who is alleged to be involved in a misdemeanor or an immoral act, viz-a-viz instead of letting the due process of law to take its own course, in deciding whether the monk accused is guilty of what he is being accused of.
Please let me know whether the social media activists should be permitted to slander a monk in filth as if the entire Sasana of Monks have been involved in that alleged misdemeanor ? If you browse the social media, the picture created by certain activists seemed to suggest that the entire Sasana of Monks have been involved in that misdemeanor / immoral act of one single monk – which is grossly unfair, and against all civility, due decorum and acceptable ethics.
Isn’t that a fair process and acceptable to the entire sasana of monks and lay-people in the country in the name of justice and fair-play ? That’s precisely why I made a hue and cry suggesting that “saner counsel must prevail for all intents and purposes. That’s what I highlighted in my comment, and not otherwise, as you seemed to have misunderstood. Thanks
/
Ajith / June 5, 2026
“The Buddha taught that the mind is the primary creator of human experience and the ultimate source of both suffering and liberation. “
Buddhism is not practiced widely other than few small countries in the asian world which has a history of more than 2500 years, particularly even not in the country where it emerged. If you look at the countries currently Sri Lanka, Myanmar, Thailand where Buddhism is considered part of the governments but the people suffered for more than 75 years and rule of law suffered its maximum and these countries and people are addicted to drugs and the governance become dictatorship or military rule. There is no rule of law and no one understand what was taught by Lord Buddha.
It is good that UMV will help at least to the rulers of the country and religious leaders who do not understand what was taught by Lord Buddha.
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Sarath / June 6, 2026
Ajith,
You are spot on. The fact that Buddhism has only thrived in few Asian countries, does not mean Buddhism has lost its pride of place, nor people have rejected Buddhism or it’s popularity is on the decline. What is not understood by the majority is that Buddhism is not a religion, but a way of life. After all, as Buddha has made it abundantly clear, Buddhism is not for the ordinary, but for the extraordinary with wisdom (pragna). Believe that speaks for itself. Thanks
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LankaScot / June 6, 2026
Hello Sarath,,
” Buddhism is not for the ordinary, but for the extraordinary”.
Good idea let the extraordinary, like you, keep it for themselves.
Best regards
/
Sarath / June 6, 2026
LS
Thanks for your pointer. Please rest assured, I am not at all trying to score browny points here in the name of Buddhism. The fact of the matter is that “Embracing” Buddhism and “Understanding” Dhamma are two different concepts altogether.
Please note, “Embracing Buddhism” and “understanding the Dhamma” almost akin to the “two sides of the same coin”. Though the two are inherently / metaphorically linked and inseparable (Embracing Buddhism and Understanding Dhamma go sidde by side), but they are fundamentally different, and not mutually exclusive.
Having said that, one would have likened “Embracing Buddhism” to be just about getting to know / living with something / someone superficially, whereas “Understanding Dhamma” would absolutely be at the core of Buddhism, and more philosophical, which is a cognitive process of comprehending a concept, situation, or message by modeling it, making inferences, and applying concepts to real-world scenarios. Hope this makes sense to you and understand the nuances between the two . Thanks
/
LankaScot / June 7, 2026
Hello Sarath,
“Hope this makes sense to you and understand the nuances between the two”.
And how many Angels can dance on the head of a pin?
Best regards
/
leelagemalli / June 7, 2026
Hello LankaScot /Sarath,
.
In my view, Buddhism is primarily for those who are willing to think deeply and examine their own minds. The teachings of Gautama Buddha encourage inquiry, self-reflection, and understanding rather than blind belief.
–
What I often observe, however, is that Buddhism is practiced more as a cultural way of life than as a path of personal transformation. Whether in Thailand, Sri Lanka, Myanmar, or Vietnam, many people seem to follow local customs, rituals, and traditions associated with Buddhism. While these cultural expressions have their value, they do not always reflect the deeper philosophical and practical teachings of the Buddha.
–
Of course, this is a general observation, and there are many sincere practitioners in every Buddhist society.
Nevertheless, I believe that the true teachings are often overshadowed by culture, ritual, and habit.
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Sarath / June 7, 2026
Leela / LS
Just wanted to touch on the essence of your comment, why people tend to embrace the popular Buddhism, cultural and ritualistic side of Buddhist philosophy rather than spiritual side of Dhamma. The Buddha himself acknowledged the fact that his Dhamma which is essentially focussed on the mind, 5 aggregates and 6 senses are at the heart of Dhamma which, by its intrinsically, and fundamentally advanced nature and context, would undoubtedly be not easy to understand and comprehend for an ordinary layperson, amidst his/her busy schedule of life, and personal / family commitments to begin with.
That’s precisely why Buddha advocated lay persons – desirous of joining Buddha Sasana as members of the Maha Sangha to practice their religious deeds in isolation, and preferably away from homesteads and lay communities, so that the monks would be able to have complete control over their minds ands souls, inter-alia without being disturbed, or having their minds distracted towards worldly matters which are mundane to lay-living.
Believe, this is why a majority of Sri Lankan Buddhists tend to follow basic tenants of Buddhist philosophy, rather than concentrating on more subtle forms of mind-centric spiritual Dhamma in their lay-life, which I believe, is more of case of convenience than choosing a wrong dogma by default. Of course those Buddhists even if they are exposed to more spiritual side of Dhamma, surely might not have the wisdom, time and space, spirits, interests and commitment to practice real Dhamma which would invariably require more of one’s mind, senses, commitment, devotion and dedication to strive for inner peace, and achieve the highest state of mind, Nibbana.
Hope this helps
Leela / LS,
Please find copy of my reply to Jit on a similar question posed by him above, is given below for your kind attention.
Jit
Just wanted to focus on the ultimate para in your comment wherein you ask – whether I have been able to meditate and achieve wisdom and cultivate inner-peace. Surely this is what all Buddhists are longing for through their eternal cycle of samsara, namely to achieve the highest mental status of ridding ourselves of eternal suffering, and understanding the realities of mind, and coming to terms with karmic and impermanence nature of all beings and all things. That said, the 5 aggregates on the other hand, are literally fundamental to all sufferings that keep all sentient beings in a vicious cycle of samsara, and in a state of continuous flux of birth, death and rebirth, which is what that keep all beings in an eternal mental state of clinging, craving and attachment to materialistic world, and materialism in complete contrast to what is taught in dhamma, which is literally to rid oneself of all such egoistic mental conditions and let go off the sense of self, which eventually leads to one’s ultimate liberation of mind and soul, or Nibbana. Mind you, this is no easy task which is why Buddha said that Buddhism is not for the ordinary, but for those with high wisdom or pragna. Needless to say, we ought to keep trying hard continuously to achieve wisdom, to be able to reach divine status. Hope this helps. Thanks
/
Sarath / June 7, 2026
LS
Thanks. Your 12-word comment has indeed proven beyond doubts the kind of person who you are. Simply the comment says it all, and amplifies your true self and character, needing nothing more or nothing less. In other words, you have shown your true colors, and certainly you belong to the extra-ordinary category of human beings like many others in the CT forum. Cheers.
/
LankaScot / June 7, 2026
Hello Sarath,
Sarcasm does not become you. Just a few things Buddhists should be aware of –
1 – Karma does not exist, show us Objective Evidence that it does.
2 – Consciousness does not exist without a Brain.
3 – When you die you cease to exist, there is no continuation in any form apart from the DNA in your offspring.
Best regards
/
Sarath / June 8, 2026
LS,
Thanks for your pointer on the whole concept of karma, consciouness, and what evidence could be presented.
I’m afraid, we have dealt enough on these matters well over a period of 4 days in a row, when my write-up titled “Walk for Peace : An Eventful Week in Focus – 21st – 28th April 2026 (Part – 11)” was on the CT web-site.
You would recall the fact that there were more than 200 comments shared by a host of commentators and interests parties on a plethora of subjects.
Please see the below the link for the article and comments shared on a range of issues you have referred to in your latest comment. Hope the comments would shed enough substance and evidence on all matters you seemed to have interest in. Thanks
https://www.colombotelegraph.com/index.php/walk-for-peace-an-eventful-week-in-focus-21st-28th-april-part-ii/
/
leelagemalli / June 8, 2026
LankaScot,
.
This article concerns a project aimed at improving mindfulness. However, the individual identifying himself as Lester, along with Deepthi/The truth, appears to be diverting attention from the core discussion by attempting to gaslight the writer, who comes across as a sincere person of sound character.
From the writer’s own account, it is evident that he is making a genuine and heartfelt effort to contribute positively and undertake meaningful work for the benefit of others.
The challenges involved are not easy, particularly within certain South Asian social contexts, where appearances do not always reflect reality. Even among regular worshippers at the vihara, gossip and hearsay are often spread for personal advantage.
In such moments, many seem to forget the principles they profess to uphold, including the Five Precepts that are routinely chanted and recited in Buddhist temples and homes. For some, these teachings risk becoming little more than words repeated from childhood and embedded in familiar rituals, rather than values actively practiced in daily life.
/
Lester / June 7, 2026
Scot,
“Good idea let the extraordinary, like you, keep it for themselves.”
Are you bitter because you had to settle for seconds, including the partner? Average minds are satisfied with a pint of liquor, you wouldn’t know, would you?
Recalibrating the mind is a lifelong process.Much more difficult than procreating, the lifelong mission of the rabble.
“Buddhism is a hundred times as realistic as Christianity it is part of its living heritage that it is able to face problems objectively and coolly; it is the product of long centuries of philosophical speculation.”
— Friedrich Nietzsche
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old codger / June 8, 2026
Sarath,
“Are you bitter because you had to settle for seconds, including the partner? “
I think now you can see who you are dealing with in Lester. A total psycho.
/
Sarath / June 6, 2026
Ajith,
Let me also add the following to reinforce my point as to why “Embracing” Buddhism and “Understanding” Dhamma are two different concepts altogether.
Embracing Buddhism and understanding the Dhamma are akin to “two sides of the same coin”. Though the two are inherently / metaphorically linked and inseparable (Embracing Buddhism and Understanding Dhamma go side by side), but they are fundamentally different. In other words the word “Embracing” is just about getting to know / living with something / someone superficially, whereas “Understanding” something or someone is more philosophical, – a cognitive process of comprehending a concept, situation, or message by modeling it, making inferences, and applying concepts to real-world scenarios. Hope this makes sense.
/
Nathan / June 6, 2026
There are two kinds of people, religious-wise, -. Proponents and Exponents.
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Sarath / June 7, 2026
Nathan,
Thanks. Believe, this is true with all religions, faiths or philosophies, to begin with. Interestingly (besides Buddhism), I don’t come across hair-splitting characters in other main religions or faiths for that matter. Perhaps, I may be wrong and somebody can correct me if I’m not well-informed. One thing of course is that, given that the Buddhists are in the majority in Sri Lanka, the kind of matters that we see being discussed and debated in open forums such as CT tend to suggest that topics on Buddhism and Dhamma related issues have come to the fore more often than those belong to other faiths. But I believe, it is “More the Merrier”, and that more you have Buddhist issues being taken up at open forums such as CT, the better it is for people to know of what matters to them most, and understand the contentious issues through closer look and scrutiny of discussions, rather than learning from text books and one-way presentations where only the speaker will be able to present facts, and have the final say on all issues. Thanks
/
Nathan / June 7, 2026
Sarath,
Religion is a mental makeup. A personal choice.
Language, not so.
Our problems are language oriented.
/
Sarath / June 7, 2026
Nathan
Yes indeed, That makes sense. In Buddhism for instance, language plays a crucial role in deciphering and decoding what Buddha said some 2600 years ago, – which was originally in Pali / Sanskrit to Sinhala and other languages for the modern-day Buddhist followers, and in english for those from abroad.
For the born-Buddhists in Sri Lanka for instance, whether one likes it or not, they ought to study mostly in Sinhala or Tamil with a small minority may be in English or in other foreign languages of their choice. But when it comes to religions which were founded centuries ago, may not be found in the same language or dialect in which they were originally spoken or recorded for posterity. Often times, it is not easy to decipher the original Dhamma texts in Pali or Sanskrit to Sinhala and other languages.
The modern historians and experts who deal with transformative work on ancient calligraphy on Dhamma and Buddhist Scriptures often end up with hair-splitting arguments and theories to prove the authenticity of the texts and calligraphic work being translated, decoded or deciphered from ancient letters into modern languages. Believe, even the experts and archeologists themselves seemed to be in limbo over deciphering and decoding of ancient scripts and calligraphic work. Hope this make sense. Thanks
/
leelagemalli / June 6, 2026
Dear Sarath,
Having closely observed the CT forum for years, I find it disappointing that serious, fact-based discussion is often drowned out by a small clique of commenters who appear to dominate and manipulate the “thumbs up/down” system to amplify their own views.
–
Rather than rewarding thoughtful analysis, the platform often seems to reward political bias, groupthink, and personal agendas.
–
As a result, many valuable perspectives are sidelined while the loudest voices receive disproportionate attention. You may not have witnessed this pattern since you joined CT relatively recently, but it has become increasingly evident over time.
–
That said, I appreciate your contributions because they reflect a genuine effort to promote mindfulness, civility, and reasoned discussion—qualities that are all too rare in the forum today.
Btw, I love this song:
https://www.youtube.com/watch?v=LNIpCtIDFx4
/
Sarath / June 6, 2026
Leela,
Thanks for your points of view on your candid perception viz-a-viz being a long-standing critique of CT forum. As you have rightly said, I have been with CT just about 7-8 months, and am trying to find my way around, and navigate the forum with the help of its long-standing readers like you and many others whom I have made contacts over the last few months,. To be honest with you, I really appreciate your candid views on CT, besides your assessment of current trends and scenarios. Cheers
/
leelagemalli / June 7, 2026
Sarath,
thanks for your feedback.
One of the greatest challenges facing our country today is the lack of mindfulness and critical thinking among a significant portion of society. Many people participate in religious ceremonies and traditions simply because those around them do so, rather than because they genuinely understand or reflect on the teachings behind them. In contrast, many societies elsewhere place greater emphasis on community engagement, personal development, and seeking professional guidance when needed. True mindfulness requires more than ritual participation; it requires self-awareness, reflection, and a willingness to understand the deeper meaning of one’s actions.
–
This issue was highlighted during the peace walk conducted by a visiting monk from the United States several years ago. His message emphasized the importance of mindful behaviour, compassion, and social responsibility.
–
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Sarath / June 8, 2026
Leela,
Your comment makes absolute sense on the subject of mindfulness, and on the general perception of the majority Sri Lankan Buddhists on the all important concept of Mindfulness. Mindfulness indeed has become the buzz-word today, among people of all ages; perhaps more- so with the younger generation within and without Sri Lanka. I’m afraid, a good majority of Sri Lankans do not seemed to have yet understood / grasped the real meaning and practicality of the word and concept behind Mindfulness in the true sense of the word, as you have rightly pointed out.
But the good news is that the recent Peace Walk by Bhante Pannakara in India, USA and Sri Lanka indeed has indeed shed light, and created much hype / awareness on Mindfulness creating a sense of euphoria and interest among the youth.
Now it is up-to the custodians of Buddhism, namely Buddhist Monks to take it to the next level and create a conducive environment for people to embrace and practice mindfulness in the truest sense of the word. Anyway, thanks for bringing this important subject of Mindfulness to the forefront of public discussion once again in the best interest of all Sri Lankan Buddhists and those abroad. Your interest and enthusiasm on Buddhism and Mindfulness most appreciated.
/
leelagemalli / June 7, 2026
cont.
However, many observers noted that public attention often focused on taking photographs and seeking publicity rather than engaging with the purpose of the mission itself. Such experiences demonstrate the gap between outward participation and genuine understanding. The Buddha’s teachings encourage inquiry, wisdom, and critical examination rather than blind acceptance of ideas simply because they are popular or promoted by others.
–
The same lack of critical thinking can also be seen in the political sphere. Time and again, citizens place their trust in leaders who make ambitious promises of transformation, only to face disappointment when those promises remain unfulfilled.
Political slogans, academic titles, and impressive rhetoric are not substitutes for competence, integrity, and results. Whether in agriculture, education, healthcare, trade, investment, or foreign affairs, people should evaluate leaders based on evidence and performance rather than emotion and promises alone. If our nation is to achieve lasting progress, improving mindfulness, critical thinking, and civic responsibility must become a priority for all citizens.
/
Sarath / June 8, 2026
Leela,
The second part of your comment is worthy of consideration by all sections of the society interested in critical thinking on matters of governance, public affairs and the role of the civil society in good governance.
By the way, there’s is a growing uneasy-trend, and general sense & perception among a majority of public viz-a-viz their disenchantment, disengagement, apathy and outcry towards politicians across the country. This I believe, by and large stems from the loss of public faith, trust and confidence in the political administration or rulers, viz-a-viz for not being open-minded and not keeping their pre-election promises, which is what has happened since 1948, and continues to date.
Unless the rulers become serious, and live up to public expectations, this seeming growing public apathy and weariness towards rulers and the country’s future – unfortunately seemed to go astray, much to the disappointment of public for electing rulers based on their hollowed election promises, political gimmicks and mere rhetoric and pseudo manifestos. These patterns and trends should change, and people must be mature enough to judge their future rulers on the basis of their merits and demerits as well as their track-record without simply going by mere election rhetoric and gimmicks.
Thanks for your eye-opening comments. After-all great minds, think almost alike.
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old codger / June 8, 2026
Sarath,
Wait and see, the psycho-coward Lester will post something around midnight here at the end of comments, because he can’t stand being proven wrong. 🤣🤣🤣🤣🤣
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leelagemalli / June 8, 2026
Hello Sarath,
I believe that all religions, including Buddhism, were originally formed to help human beings, not the other way around. Over time, however, their development has often been shaped and constrained by their adherents. Even though historical chronicles such as the Mahavamsa have not been fundamentally re-examined by many believers, contemporary thinking in some circles continues to rely heavily on older texts that were written long before the benefits of modern archaeology, geology, and historical research. As a result, what is often practiced under the banner of Sinhala Buddhism can sometimes appear to be more focused on rituals and traditions, including narratives derived from Jataka stories, than on the core teachings of the Buddha. Many people continue to accept these stories as literal truths, reflecting how deeply such traditions have become embedded in cultural life.
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There are only a handful of monks and scholars willing to question prevailing assumptions and encourage critical reflection. Yet when they speak openly, they are often criticized or accused of being opposed to Buddhism itself, with some even facing allegations of outside influence. The reality is that religious belief can serve very different roles for different people.
For some, it becomes a source of comfort that discourages deeper inquiry, while others approach their faith through critical thinking and a search for truth.
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Discussions about mindfulness frequently reveal this divide. Instead of engaging thoughtfully with the issues being raised, some respond with whataboutism or defensive reactions, rather than reflecting carefully on the substance of the argument before offering a rebuttal.
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Ajith / June 8, 2026
“The Buddha’s teachings encourage inquiry, wisdom, and critical examination rather than blind acceptance of ideas simply because they are popular or promoted by others.”
It is good to know that Buddha’s teachings is good for the people. There is no doubt about it. But as a country, which is multi religious, multi cultural, multi races, multi language is it good for give special status to Buddhism only. It is a well known truth Maha Sangha is divided and it only focus only Buddhist Sinhalese and treating other religions followed by Sinhalese, Tamil speaking people who follow other religions?
Unfortunately, the politics of this land misused Buddhism to achieve political benefit of few families. Is it true or false? For example, former Government and its military and Monks built a Buddhist Temple in the lands owned by Tamils unlawfully in 2018.
The Maha Sangha approved it? Former Government approved it. The current President approved it? Why they afraid of Buddhism if Buddhism is great peace loving religion? Why Buddhism afraid to talk peace and love instead of violence?
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