
By Asoka S. Seneviratne –

Prof. Asoka.S. Seneviratne
“A nation that turns a blind eye to the labour of its children mortgages not only their future, but its soul. Ending child labour is not charity — it is justice.”
The government’s decision to strictly enforce child labor laws starting July 1, 2025, marks a crucial turning point in Sri Lanka’s dedication to protecting children. Although laws banning child labor have existed for a long time under the Children’s Rights Ordinance, actual enforcement has been weak, allowing exploitative practices—especially in informal sectors—to continue at a disturbing rate.
Valuing Government Action
This initiative, led by the Ministry of Women and Child Affairs and announced by Cabinet Spokesman and Health Minister Dr. Nalinda Jayatissa, should be recognized as a bold and praiseworthy move. It understands that child labor is not just a legal problem but a systemic failure of social support, and it holds the government accountable for taking strong action.
By prohibiting children under 16 from street vending and begging, and stopping 16–18-year-olds from doing dangerous work (including domestic chores), the Government is aligning with international human rights standards and restoring public trust in the rule of law.
Root Causes: Poverty, Trafficking, and Family Pressure
However, enforcement alone will not suffice unless the underlying drivers of child labour are tackled:
* Poverty: Many families rely on children’s income to survive. This economic dependency fuels intergenerational cycles of deprivation.
* Trafficking and exploitation: Vulnerable children, especially those from broken homes or rural areas, are easily manipulated or trafficked into forced labour.
* Family pressure: Some families, knowingly or unknowingly, push children into unsafe work to meet household needs or social obligations.
These issues demand not only law enforcement but also comprehensive social support systems, including education subsidies, income assistance, and community-based protection networks.
Barriers to Enforcement
While the policy announcement is firm in intent, several barriers could undermine its execution:
* Lack of coordination among police, child protection officers, and local authorities
* Inadequate training and resources for frontline enforcement staff
* Cultural acceptance in some communities of child labour as “normal” or “necessary”
* Fear of retaliation or loss of income among families who depend on children’s earnings
To overcome these issues, enforcement must be supported by inter-agency cooperation, public accountability, and incentives for reporting violations, including anonymous hotlines and community watch networks.
Monitoring and Evaluating Impact
To assess the success of the initiative, a robust monitoring and evaluation framework must be established. This should include:
* Baseline data on the prevalence and nature of child labour in Sri Lanka (disaggregated by region and type)
* Key Performance Indicators (KPIs) include the number of interventions, prosecutions, children rescued, and those reintegrated into education.
* Periodic progress reports by the Ministry of Women and Child Affairs
* Community feedback mechanisms, including local NGOs and school networks
* Independent audits to ensure transparency and course correction
Without data-driven monitoring, the initiative risks becoming symbolic rather than transformative.
Summary
The government’s effort to reduce child labor is a timely and commendable step, but it must extend beyond just words. It demands significant social investment, targeted enforcement, and true accountability. Poverty, trafficking, and family pressure are complex issues, and no single law can resolve them without a comprehensive society-wide effort.
To truly end child labour in Sri Lanka, we must not only enforce the law but also build a future where no child is forced to work in the first place.
*The writer, among many, served as the Special Advisor to the President of Namibia from 2006 to 2012 and was a Senior Consultant with the UNDP for 20 years. He was a Senior Economist with the Central Bank of Sri Lanka (1972-1993), asoka.seneviratne@gmail.com
ramona therese fernando / June 28, 2025
Excellent. But it will require, as the author says, significant social investment. So, ending child labor will require money- lots of it. Does Sri Lanka have this money at present, with its high debt burden?
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In countries like the USA, teenagers are encouraged to take on after-school jobs. It introduces teenagers to the world of employment, gives them some pocket money and teaches them how to handle currency. Teenagers are usually delighted with it. It might be more productive in Sri Lanka to organize age-related work programs for children, even at pre-teen levels. It will have to be well structured however so exploitation does not take place. The children will turn into adults who will cherish the work ethic.
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Actually, most of our children who undergo child labor turn out to be adults with excellent work ethic. They go to places like Middle East, working hard at manual labor, and bringing back much needed currency into the country. Unfortunately, this money eventually disseminates through the system and eventually ends up in the country’s exchequer. Then this Lankan money in placed in overseas accounts to accumulate overseas investment profits for the big business owner and political hierarchy.
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Raj-UK / June 29, 2025
Prof. S
What about ordaining children? I believe there was a massive campaign of ordaining kids at Kalaniya temple on ‘Poson’ day with a ‘dana’ to 1000 monks by a catholic business of dubious character. The monks call it a meritorious act but if money can buy ‘merit’ for good karma, this is a good example. Anyway, don’t you think forcing a child to monkhood at an age when he can’t make an independent decision is a form of child abuse? The monks say those kids are ‘privileged’ which might give some comfort to gullible parents & to those poor parents unable to feed their kids. For such parents, it may be an opportunity for the kids to get an education but aren’t they deprived of a childhood?
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LankaScot / June 29, 2025
Hello Raj-UK,
“but if money can buy ‘merit’ for good karma”. This was one of the reasons for Martin Luther nailing his 95 Theses to the Church Door against Catholic Practices. Thus began the Protestant Reformation. The Jesuit saying “Give me a child until he is 7, and I will give you the man.” could also apply to Buddhism. I have seen 2 or 3 year old children repeating the Pali Word “Sadhu”. Amongst the Sinhalese, Buddhism is seen as part of the Natural Order and cannot be questioned. Not too long ago in Eire (Ireland) Catholicism was treated with the same reverence; not any more especially amongst the younger generations. Word gets round quickly on Social Media about the abuses committed by Catholic Priests and Nuns which the Church has tried to cover up. What would it take for someone to kick off the Buddhist Reformation, starting in Sri Lanka?
Best regards
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Raj-UK / June 30, 2025
LankaScot
”What would it take for someone to kick off the Buddhist Reformation, starting in Sri Lanka?”
Your guess is good as mine. In fact, pigs might fly the day we have a Buddhist Reformation in SL.
Though born to a Buddhist family, I attended a fee paying church run school in SL & we had jokes about alter boys. They were jokes to us but I suppose in reality, the darker side we don’t talk about & it is the same with novice Buddhist monks. In our conservative society, it is ‘politically incorrect’ to bring such matters up. At least, the church doesn’t forcibly ordain priests.
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Ajith / June 29, 2025
“Root Causes: Poverty, Trafficking, and Family Pressure”
What are the root causes of Poverty, Trafficking, and Family Pressure for Sri Lanka?
Why did Sri Lanka end um with bankruptcy? Is it corruption? How could the corruption increased over the time for decades in a Buddhist Country like Sri Lanka?
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davidthegood / June 30, 2025
Ajith, Sri Lanka is not a Buddhist country, as long as Christians live in it.
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old codger / July 1, 2025
DTG,
“Sri Lanka is not a Buddhist country, as long as Christians live in it.”
Let’s have a closer look.
There are Muslims in Sri Lanka. So, by your theory, SL is a Muslim country.
Again, you live in Sri Lanka. So, Sri Lanka is a country of nutcases?
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