By A. Jathindra –

A. Jathindra
Even after thirty-eight years, the Indo-Lanka Accord, signed on July 29, 1987, stands out as a remarkable event in Sri Lanka’s history. After much struggle, the accord led to the 13th Amendment to the constitution, which introduced a provincial council structure in an attempt to resolve the island’s protracted ethnic conflict. From the outset, hardliners on both sides rejected the 13th Amendment as a comprehensive solution: Tamil hardliners argued it was insufficient, while some Sinhalese hardliners believed it gave too much to the Tamils.
To this day, Sri Lanka’s ethnic question remains unresolved, stubbornly echoing those same old arguments—even though the bloody civil war ended with the loss of thousands of lives. History remains our only teacher, reminding us of what we failed to understand in the past. Despite India’s hard-footed Cold War approach, she put her best efforts into helping Sri Lanka move forward, but both factions failed to engage constructively.
If we examine the post-Indo-Lanka Accord era, it is clear that successive governments of Sri Lanka have failed to show even a little progress. Sixteen years after the end of the war, the nation still struggles to move an inch toward resolving the national question beyond the 13th Amendment.
Throughout my political journey as an opinion maker, I have often observed—especially on the Tamil side—a tendency to blame India, a sentiment that persists even today. Whenever I hear such statements, I am reminded of the African proverb: “He who spits against the sky, it falls on his face.” Blaming powerful countries will not affect them; it always rebounds on those who blame.
Amidst a world entangled in Cold War tensions, India inevitably took a tough stand on Sri Lanka after President JR Jayewardene shifted away from the non-aligned orbit. Had Jayewardene acted in accordance with India’s concerns, India would never have decided to train Tamil militants. At that time, as a nation within the Soviet sphere of influence, India faced difficult choices to maintain its regional power status.
In Sri Lanka, many still cling to old hatreds, missing the reality: if India had truly wanted to break up Sri Lanka, it could have done so through Tamil militants, just as it did in East Pakistan. However, from the beginning, India had a firm policy not to support a separate Tamil state. Gopalaswami Parthasarathi, then special envoy of Prime Minister Indira Gandhi to Sri Lanka, made it clear to all militant leaders that India would not support a separate state—and would never allow it.
When I interviewed the late R Sampanthan, leader of the Tamil National Alliance, in 2010 about the Vattukottai Declaration of 1976—why SJV Chelvanayakam made that decision and whether it was wise to call for a separate state without knowing how to achieve it—Sampanthan replied boldly, “If it was needed by India, it would have happened.” Even today, some manipulate the same narrative, suggesting India supports Tamil separatists or controls the north and east when it comes to investments in those provinces. But the reality is far from that.
India devoted maximum effort to move the nation forward, but both the LTTE and the Premadasa-led UNP missed the bus. Both Premadasa and Prabhakaran wanted India out for their own political survival. Later, LTTE ideologue Anton Balasingham admitted the truth: the LTTE compromised with Premadasa because, as he stated, “We were on the brink of destruction; the IPKF had taken the entire north and east—so we entered into an understanding with Premadasa to escape total annihilation.”
If we are truly committed to learning from history, a crucial question arises: who was ultimately responsible for empowering the LTTE as a powerful non-state actor—Premadasa’s UNP or India?
Premadasa and Prabhakaran invested in each other against India. As a consequence of this dangerous game, Premadasa lost his life within a few years, and Prabhakaran and his entire force were destroyed at Mullivaikkal. What was achieved by antagonizing the Indo-Sri Lanka Accord? Nothing.
The reality is that the ethnic question remains unresolved. If we truly saw it as a domestic issue, why have we not found a solution better than the 13th Amendment? If it is not the optimal solution, successive Sri Lankan governments could have proposed another—but this has not happened. What does this teach us? The answer is that the provincial councils introduced by the Indo-Lanka Accord remain the best option for Sri Lanka to close its internal ethnic gap and move forward.
Looking through the lens of history, India’s involvement in Sri Lanka has been that of a “bridge, not a battering ram”—from the infamous “Parippu Drop” of June 1987 to providing $4 billion in aid during Sri Lanka’s recent economic crisis. In this context, this essay argues that we all missed the bus—and, worryingly, we are still in danger of missing it again. There were historic opportunities during the so-called government of good governance led by Maithripala Sirisena, but they missed the bus. Now, with the National People’s Power government holding a rare majority in parliament, the opportunity is here again.
*A. Jathindra is a Sri Lankan-based independent political analyst and head of a think tank, Centre for Strategic Studies -Trincomalee (CSST).
old codger / August 1, 2025
“Premadasa and Prabhakaran invested in each other against India. As a consequence of this dangerous game, Premadasa lost his life within a few years, and Prabhakaran and his entire force were destroyed at Mullivaikkal. What was achieved by antagonizing the Indo-Sri Lanka Accord? Nothing.”
True, and there are still people who don’t believe that Premadasa was anything more than a cheap opportunist with an inferiority complex.
It is time we realized our limitations as a people.
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Jit / August 2, 2025
The deeper facts and actual real forces behind the last civil war we had are not well published. Many say it was triggered with the 1983 riots, but I actually point to the 1972 constitution rather than the riots of 1983. The 1972 constitution created major changes in the spheres of our sovereignty, religion, judiciary, education and the parliamentary system itself. While some changes were good, some added more divisions to already divided Sinhalese and Tamils. One major factor was the introduction of district point system for university seat allocations. The other was giving Buddhism the ‘foremost place’ (section 6, Chapter II). My belief is that Tamils were hit harder by the former, rather than the latter. Because for Tamil families, making their children doctors, engineers or lawyers was the paramount status to achieve, as those jobs came with heaps of social and financial rewards. Unsurprisingly, Tamil students represented about 70-80% of the students in the medicine and engineering streams in Colombo, Peradeniya and Katubedda (since 1972) campuses by early 70s. By implementing the district method, this figure almost reversed in favour of the Sinhalese students as early as by 1975. Imagine the shock, frustration and disappointment in the Tamil society! With such frustrations, it was quite easier for the militants to harness the sympathy of the Tamil civil society towards their movement.
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SJ / August 2, 2025
J
Many trace it to the Sinhala Only Act and some to the earlier communal riots.
BTW, the District Quota System was not part of the Constitution. It was an improvement in some ways on the standardisation of 1971. Tamil and Muslim students outside the Jaffna and Colombo Districts liked it.
Also, university admission issues concern a tiny minority of the population. There were others matters in which many more people felt left out or badly treated.
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“Unsurprisingly, Tamil students represented about 70-80% of the students in the medicine and engineering streams in Colombo”
This is not accurate,
All along Tamils represented between a third and a half of Engineering and Medical admissions. The proportion declined slowly as many schools in the South offered better science teaching.
The results that led to standardisation were for the examination of 1970 I think. Only engineering admissions showed an anomaly. That was because of intense private tuition starting in the late 60s.
Successive governments failed to offer good science education in the rural areas. Also education was too much government job oriented for many.
We should have developed career options outside Engineering and Medicine, and government employment.
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old codger / August 2, 2025
SJ,
“We should have developed career options outside Engineering and Medicine, and government employment.”
Much depends on the entrenched opinions of parents who prize a pension above all else. I know an IT graduate who decided to become a Customs officer.
There is currently much gnashing of teeth over the reduction in interest rates. But what do pensioners do in countries like Japan where interest rates may be negative? Changing entrenched mindsets is very difficult.
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Jit / August 3, 2025
SJ, apologies for the error! Probably I might have mixed up with the data in translating the figures I remember from vast discussions we had in our final years at Pera, early 90s. Figures were from 1970 university allocations which was before the introduction of District quota System. In that year Tamil students predominantly from the Northern Province were allocated 27.5% of the places for medicine and engineering courses. But Tamil students represented only 7% of the AL student population, which translate to nearly 4 times representation than the Sinhala students. Or I would say Tamil students had nearly a 400% better chance than Sinhala students to enter the medical and engineering faculties in 1970? You may find it very easy to correct if this calculation is wrong since your had been an engineering prof! 😊
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Paramanathan K / August 2, 2025
The LTTE systematically derailed every attempt at peace, for reasons known only to their leadership. Over the years, their military strength and manpower steadily declined, and their eventual collapse became inevitable. Sensing the vulnerability of the movement, President Mahinda Rajapaksa, along with General Sarath Fonseka, devised a comprehensive military strategy to decisively defeat the LTTE.
Despite this impending doom, the LTTE continued their campaign of violence—actions that, tragically, still garnered applause from segments of the Jaffna population. In the final years leading up to 2009, the LTTE made desperate last-minute efforts to resist the advancing government forces. However, these efforts proved futile, as India, having endured its own bitter experiences with the IPKF intervention and the devastating assassination of former Prime Minister Rajiv Gandhi by an LTTE suicide bomber, gave its full backing to the Sri Lankan government to bring the conflict to a close.
In the end, the Tamil armed uprising was decisively crushed in 2009—a consequence of the LTTE’s persistent refusal to pursue a peaceful political settlement.
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SJ / August 2, 2025
“India, having endured its own bitter experiences with the IPKF intervention”
Who should be bitter?
Were there no people at the receiving end of IPKF misconduct?
*
Bitterness about humiliation in a war cannot guide policy.
Bitterness only has led to bad foreign policy on several fronts.
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Ajith / August 2, 2025
“The LTTE systematically derailed every attempt at peace, for reasons known only to their leadership.”
Did LTTE derailed Banda- Chelva Pact in 1956 or Dudley-Chelva Pact in 1965? These are the two major powers ruled this country for the past 77 years. This country was not ruled by none of the political parties. The Country was ruled by Buddhist Sinhala leadership. UNP and SLFP did only what they were told by Buddhist Sinhala who originated from India. All peace attempts were eye wash. If really they wanted to do it they had several opportunities to do it even after LTTE in 2009. Do you think burning of Jaffna library was happened after LTTE ambush Sri Lanka military? LTTE was the outcome of Buddhist Sinhala terrorism.
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SJ / August 2, 2025
“The LTTE systematically derailed every attempt at peace,”
Is that untrue?
There was no question of attempting at peace before war broke out.
There is much blame on the part of the LTTE, and one cannot run away from that.
India did its share to wreck peace talks as did sections of English and Sinhala media. Also there is the question of the sincerity of the LTTE and GoSL.
None of the faults of others can whitewash the crimes of a guilty party.
*
Grow up.
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SJ / August 2, 2025
“Since We Missed The Bus”
To where?
We are being naive about Indian intentions.
India wanted a client state in Sri Lanka with a team of loyal servants in the N&E whom it could summon in case of need.
We forget India’s role in building up clients among militants, and the way it imposed the pact on both parties.
The writer I remember was a hard critic of Indian intentions several years ago. Something had changed his mind.
Tamil nationalists have been taken for a ride by India now for over 4 decades.
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Ajith / August 2, 2025
“Even after thirty-eight years, the Indo-Lanka Accord, signed on July 29, 1987, stands out as a remarkable event in Sri Lanka’s history.”
I don’t think that is not the full story behind it. We should go back to many centuries when India sent Buddhism.Buddhism was introduced to Sri Lanka in the 3rd century BCE by Arahat Mahinda, son of the Indian Emperor Ashoka. Since then Sri Lanka is a Buddhist country and over the time it controlled the politics of this island. Since then several changes happened in this island it is ruled by Buddhist India not Sri Lanka. Even after European rule it remained or hiding under the influence of Buddhist India. Even though India now moved from Buddhism to Hinduism again, it decided to keep the control under them. India do not like Buddhist Sri Lanka to go back to Sri Lanka. All that happened from creation of LTTE and cremation of LTTE was done by India and still Sri Lanka cannot go back from Buddhist Srilanka to original Sri Lanka. It will continue to keep Sri Lanka as a poor Country as long as it remains a Buddhist India.
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SJ / August 2, 2025
“I don’t think that is not the full story behind it.”
?
So you ‘think that is the full story’??
Learn a language.
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SJ / August 2, 2025
“Buddhist India”
That is an interesting narrative, although it makes no sense.
When was India under strong Buddhist influence but for a few centuries and Buddhism had been wiped out by the 11th Century but for tiny pockets.
*
You can be amusing.
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