By Vishwamithra –
“The problem is not how to wipe out all differences, but how to unite with all differences intact.” ~Ravindranath Tagore
At this very moment, somewhere in Sri Lanka—a plantation line-room, a remote village, an urban slum or a household still recovering from economic collapse—a mother may be holding a newborn child and wondering whether she will be able to feed it adequately tomorrow.
That child knows nothing about the IMF.
It knows nothing about debt restructuring, primary surpluses, foreign reserves, fiscal consolidation or sovereign creditworthiness.
It certainly knows nothing about the NPP, the old political establishment or the historic expectations that carried Anura Kumara Dissanayake to power.
The child simply needs to be fed.
And therein lies perhaps the most unforgiving test of the AKD presidency.
Sri Lanka has unquestionably travelled some distance from the catastrophe of 2022. By August 2026, official foreign reserves had risen to $6.9 billion, debt restructuring was largely completed, banks remained well capitalized, and fiscal performance during the first half of the year was strong. These are not imaginary achievements. They matter enormously to a country that only four years ago could not reliably provide fuel, medicine or electricity.
But there is another Sri Lanka.
And governments ignore that Sri Lanka at their peril.
The IMF now says roughly one-quarter of the population remains below the poverty line. The World Food Program puts the figure at about 26 percent and reports that 39 percent of households have inadequate diets.
Those figures should disturb anyone tempted to declare the economic crisis over.
You Cannot Feed a Child with a Primary Surplus.
Economic stability is indispensable.
But stability is not prosperity.
A recovering balance sheet at the Treasury does not automatically put protein on a child’s plate. Rising foreign reserves do not automatically increase the real wage of a laborer. Successful debt restructuring does not necessarily tell the mother standing before the vegetable stall whether she can afford dinner.
That distinction must become central to the economic philosophy of the AKD administration.
Sri Lanka’s tragedy did not begin with AKD. He inherited an economy devastated by decades of fiscal irresponsibility, unsustainable debt, policy blunders, weak institutions and a political culture in which the state was too frequently treated as an instrument of patronage.
It would therefore be intellectually dishonest to attribute today’s poverty entirely to the present government.
But inheritance cannot remain an explanation forever.
Eventually government becomes ownership.
AKD now carries that burden.
The World Bank warned before the latest shocks that Sri Lanka’s recovery remained uneven and incomplete: poverty was still roughly twice its 2019 level, output remained below its 2018 level, and food prices had remained painfully high.
That is the economy ordinary Sri Lankans experience.
The Revolution Must Reach the Kitchen
The NPP came to power promising something much larger than competent bookkeeping.
It represented, to many voters, a repudiation of an entire political culture.
For decades Sri Lankan governments perfected the language of development while allowing patronage, corruption, waste and political privilege to flourish. Governments changed. Ministers changed. Slogans changed. But the citizen remained at the bottom of the pyramid.
AKD’s political project will ultimately be judged by whether that pyramid changes. Anti-corruption investigations matter. Institutional reform matters. Fiscal discipline matters. Recovering stolen or misused public resources matters. But none of them, by themselves, constitute social transformation.
The revolution must eventually reach the kitchen.
If a mother cannot afford sufficient nutrition for her child, she will not experience macroeconomic stability as liberation.
The IMF Is Not the Enemy—Nor Is It the Government.
Sri Lanka’s political debate too often retreats into convenient caricature. One side behaves as though every IMF prescription represents foreign oppression. Another behaves as though satisfying an IMF program automatically constitutes successful government. Neither proposition is adequate.
After bankruptcy, fiscal discipline was unavoidable. A state cannot indefinitely spend money it does not possess, borrow money it cannot repay and subsidize everything while collecting insufficient revenue.
AKD appears to understand that reality.
The IMF’s September assessment acknowledged strong fiscal performance and improving reserves while simultaneously warning that Sri Lanka must strengthen social safety nets and make its tax system fairer and more efficient.
That qualification is crucial.
Fiscal discipline without social protection can become cruelty dressed as economics. Social spending without fiscal discipline can become tomorrow’s bankruptcy disguised as compassion. The difficult task of government is to achieve both.
What Does Recovery Mean?
Sri Lanka should therefore begin asking a more demanding question. Not merely: Is the economy recovering?
But: Who is recovering?
If GDP rises while a child remains malnourished, something remains unfinished. If reserves increase while a plantation family cannot obtain adequate nutrition, recovery remains incomplete. If international creditors regain confidence while working families continue reducing the quality of their meals, the statistics and the lived experience are telling different stories. WFP currently reports that nearly one-third of Sri Lankan children under five are malnourished.
That should be treated not merely as a welfare statistic but as an economic emergency. A malnourished child may become an inadequately developed adult. Poor nutrition affects learning, productivity and human potential. A country that underfeeds its children is borrowing against its own future.
AKD’s Real Opportunity
And this is where AKD possesses an opportunity his predecessors repeatedly squandered. He does not need to promise paradise. Sri Lankans have heard enough promises. He needs to demonstrate that disciplined government can produce tangible improvements in ordinary life.
The administration has expanded targeted measures, including Aswesuma-related support, and the IMF records temporary assistance for vulnerable households following recent shocks. It also notes, however, earlier administrative delays in bringing some beneficiaries into the program.
The lesson is obvious.
Social protection cannot merely exist in a Budget document. It must reach the correct household, at the correct time, in an amount capable of making a meaningful difference. And welfare alone is insufficient. The lasting escape from poverty comes through productive employment, education, nutrition, investment, entrepreneurship and economic growth.
A government cannot permanently subsidize a population into prosperity. It must create the conditions in which people can build prosperity themselves.
The Child Is the Ultimate Balance Sheet
There is an extraordinary irony in discussing all this in the age of Artificial Intelligence.
Sri Lankan children can potentially gain access to knowledge that would have been unimaginable even a generation ago. A child in Monaragala, Jaffna, Hatton or Hambantota could theoretically have access to the same reservoirs of human knowledge as a child in London or California.
But technology cannot democratize opportunity if poverty denies the child nutrition, electricity, connectivity or education.
Before Artificial Intelligence can expand the mind, somebody must feed the brain.
That should become part of AKD’s definition of development.
The true balance sheet of a nation is not found exclusively in the Central Bank.
It is found in its children.
Are they adequately nourished?
Are they learning?
Can their parents find productive work?
Can illness be treated without destroying a family’s finances?
Can ability overcome birthplace?
These are harder measurements than foreign reserves.
But they are ultimately more important.
AKD inherited a bankrupt country.
History will judge his administration not merely by whether he leaves behind a solvent one, but by whether that solvency begins to change the life of the citizen who endured the bankruptcy.
The mother holding her newborn child does not expect a miracle.
She expects a chance.
And the child asks nothing of ideology.
It does not know whether the government calls itself socialist, progressive, Marxist, social democratic or anything else.
It asks, without words:
Will I be fed?
Will I be educated?
Will my abilities matter more than the circumstances into which I was born?
If the AKD government can progressively answer those questions in the affirmative while preserving the hard-won economic stability Sri Lanka has regained, it will have accomplished something considerably more meaningful than balancing the books.
If it cannot, economic recovery will remain what it has too often been in Sri Lanka: an impressive collection of numbers that the poorest citizen cannot eat.
*The writer can be reached at vishwamithra1984@gmail.com
nimal fernando / October 6, 2026
America has unbelievable poverty, homelessness, hungry children and adults.
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Hunger and homelessness is rife mostly among the working-poor.
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Did IMF policies cause that?
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DS, SWRD, Dudley, Sirimavo, JR, Premadasa, Wijetunga, SBK, Mahinda, Gota, Ranil ……. were they the IMF?
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Whose policies did they follow?
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Their own bullshit or some “foreign imposed”?
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Without the IMF ……. what other path/paths could have the country taken/followed?
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It’s easy to find fault with the path the country has taken ……….. but have the decency to spell out the alternatives ……. if you have any!
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When will Lankans ever learn to take responsibility for their own actions?
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It doesn’t seem like ………. anytime soon.
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Lanka doesn’t have enough adults to take on responsibility: plenty of kids to pass it on.
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When will Lanka produce a real man?
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Mahinda was supposed to be one, then Gota, and Ranil a half, …….. but their myths have fallen by the wayside in tatters ………. even Native can’t put them back together again …….
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Perhaps LM, eh? :)))
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Ajith / October 6, 2026
“America has unbelievable poverty, homelessness, hungry children and adults.
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Hunger and homelessness is rife mostly among the working-poor.
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Did IMF policies cause that?”
No. IMF policies did not cause that. Yes, every one from SWRD to Ranil had it. But it is AKD who opposed IMF saying it is bad when he was in Opposition. The fact is it is not IMF, it is our past governments made bankruptcy and caused debt to the country. AKD/NPP may have realised their past mistakes but they can still do better than now. There is a necessity of system change now. The power should be shared with the people. The system should include removal of barriers for the unity of the people and contribution of the diaspora investment.
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SJ / October 6, 2026
So the IMF has nothing to do with continuing or even worsening poverty in the Global South.
Such is obsession with some pet hates.
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Naman / October 6, 2026
” one-quarter of the population remains below the poverty line”
Does not the causes for poverty within a country depends on not only the causes within its country but also outside it? Has not the events that has happened after Donald Trump became the President of USA contribute towards increasing poverty, death and destruction of so many innocent civilians?
Tackling the nutrition within a country need to be a shared activity of both the government and its SOCIETY.
The religious institutions/ NGOs/ Charitable organisations do have to play an active role in it.
We all know how rich the Hindu temples / Vatican are? Their wealth too should reach the poorer communities in the world. We hear of religious CONVERSIONS of the poor citizens by offering meals/education & other welfare!
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Naman / October 6, 2026
To feed the people the GoSL, needs to look after the interests of its FARMERS. The Banks should be ready to advance loans on very minimal interest rates. The government should also make sure that they get paid adequately by the purchasers of their produce. We should welcome the chains of shops [like Keels] that sell their produce, actively support the farmers. We need to decrease the amount of their produce getting damaged or rotten before it reaches the purchasers.
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RBH59 / October 6, 2026
Sri Lanka is Recovering, But are Sri Lankans?
A motheR holding a newborn may still wonder whether she can feed her child tomorrow. During the economic collapse, children and elderly people suffered, and some lost their lives. The politicians in power Failed to foresee the crisis while many were more focused on political and alleged illegal activities than the countrs future.
If Singapore, with Limited natural resources, could build a successful economy through long-term planning, discipline and good governance, why can’t Sri Lanka do the same?
Recovery Must not be only about economic figures. It must mean that ordinary people can afford food, find jobs and live with dignitY.
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CChampa / October 6, 2026
Anura Kumara and his tipsy government have jailed Venerable Gnanasara Thero again for political reasons.
Weak governments have always used the witch-hunting of Buddhist monks as a tool to please minority religions.
It was particularly very sad to see a nationalist Buddhist monk who spent his life for the protection of Buddhism deny wearing the saffron robe.
I do not think we should keep quiet. This is our Buddhist country. If we are silent, the insults and revile against our monks will continue.
There are many ways Maha Sangha can silently protest against jailing Venerable Gnanasara Thero. This is what I suggest.
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Until Venerable Gnanasara Thero is released;
1. Maha Sangha should “deny merits” to Anura Kumara and other politicians of his party by sanctioning them.
2.. Maha Sangha should not accept any alms giving or any other offerings from Anura Kumara, his government politicians or officials.
3. Maha Sangha should refuse to attend any government-sponsored religious ceremonies.
4. If Anura Kumara, his Ministers or any government officials visit temples, Maha Sangha should either refuse to meet them or display the overturned alms bowls to show that they are not worthy of merits.
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Ajith / October 6, 2026
Not only Gnanasara but also haha sangha should be denied the rope they wear until they realise what is the real buddhism and what is the buddhism practised by them.
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SJ / October 6, 2026
” sangha should be denied the rope they wear”
I thought it the Brahmin who wears a thin white rope over his shoulder
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SJ / October 6, 2026
Who is trying to give us the rope (lanuwa)?
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Ajith / October 7, 2026
Whether it is roap wearing by Brahmin or robe wearing by a Monk or Father or Islamist wearing in the name of religion should not use their religion for their own politics they should be denied to use that.
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SJ / October 7, 2026
You spotted the mistake, but as always find it hard to admit!
Never mind.
*
Try persuading the Brahmin to perform at a temple without the roap (sic).
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leelagemalli / October 6, 2026
Ajith the extremist voice from the north@
There are contexts where someone might wear a rope (e.g., as a belt, harness, or ceremonial cord), but if the sentence is describing someone dressed in a long garment, robe is the word.
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Ajith / October 7, 2026
“Ajith the extremist voice from the north@”
Justice is not extremism. Supporting robbing is an extremism. Supporting corruption and misuse of Power is extremism. No one is against Buddhism if practiced without corruption and violent.
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SJ / October 7, 2026
Will the new law of your favourite government punish all these extremists as well?
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Emeritus Atamasthanadhipathi / October 6, 2026
Madam Cchampa,
I am very sad that, while you seem very concerned about that fat thug Ganasara, you have not mentioned poor Pallegama Hemaratana, who is about to be locked up for giving private tuition to a 14 year old female sil matha. What is Buddhism coming to when people like you don’t raise your voices? Also, what about the other 67 hamuduruwos also locked up? Should not hamuduruwos have a separate prison?
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LankaScot / October 6, 2026
Hello CChampa,
I now know your real name – you’re Veruca Salt. Please keep a look out for ලේනා (Lena) and Garbage Chutes.
Best regards
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leelagemalli / October 6, 2026
Hello LS and all other rational thinkers,
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I was saddened to see that controversial monk Ghanarasa’s robe was replaced with the national attire of Sri Lankan laymen when he appeared before the court today. I understand that he may have been punished, but I do not understand why removing his robe should be connected to that punishment or be seen as an act of revenge.
I do not recall seeing other monks appearing in court dressed in ordinary lay attire. Sri Lankan prisons, too, have reportedly remained abusive over the past two years, despite being under the leadership of AKD. I had hoped that, if he genuinely wants systemic change, this would be an area he would address.
I believe treating the sivura (robe) of a monk in this manner could have serious consequences sooner than later. Sri Lanka has never remained silent when the sivura of a monk is treated with disrespect.
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LankaScot / October 7, 2026
Hello Leelagemalli,
In the UK a Priest is allowed to wear his Clerical Attire when attending Court – https://www.gov.uk/guidance/what-to-expect-coming-to-a-court-or-tribunal
Unless there is a particular legal reason for the change of Clothing I cannot see why an unconvicted Person should be treated this way. Of Course in Prison after Conviction the rules change and you must wear Prison Gear.
I do not know Sri Lanka Law well enough to understand the Idiosyncrasies behind his treatment, but for me it is wrong, no matter what his Charges are, until he is found Guilty.
Best regards
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leelagemalli / October 7, 2026
Hello LankaScot, thanks
People must also accept responsibility for the political direction Sri Lanka is taking. AKD may be a powerful orator, but his record over the past two years has raised serious questions about his understanding of international politics, governance, and democratic institutions.
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https://www.youtube.com/watch?v=bAGxdHjCa6I
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The controversy surrounding the convicted monk and his disrobing is another troubling example of how power and authority are being exercised. Concerns over government-to-government financial dealings, procurement procedures, and the treatment of political opponents further deepen public distrust. When the opposition is weakened through pressure or intimidation, democracy itself is placed at risk. Taken together, these developments increasingly resemble a slide towards authoritarian governance. Sri Lanka has already paid an enormous price for political extremism, division, and concentrated power. We cannot allow history to repeat itself. The country needs accountability, transparency, institutional independence, and democracy—not fear, division, or authoritarian rule.
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old codger / October 7, 2026
LS,
” I cannot see why an unconvicted Person should be treated this way.”
He was convicted and jailed long ago, but pardoned by that sanctimonious idiot Sirisena.
Now , he was appearing as a convict since the pardon was reveŕsed.
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LankaScot / October 8, 2026
Hello OC,
That explains it much better.
Best regards
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SJ / October 7, 2026
Cannot a clergyman have his right to his clerical attire unless defrocked, even if incarceration is for a civil offence?
The clerical attire has implication within prison walls that may mean undue privileges and also the exact opposite.
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old codger / October 7, 2026
LM,
“I was saddened to see that controversial monk Ghanarasa’s robe was replaced with the national attire of Sri Lankan laymen when he appeared before the court today”
The solution to all this is for the Mahanayakas to disrobe a monk as soon as he is convicted of a crime. Criminals cannot be monks.
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